Jehoshaphat Reforms the Judicial System

Despite the error in judgement of Jehoshaphat in joining in the alliance with Israel, King Jehoshaphat retained his fear of God when he returned to Judah. He continued to remove the places of idol worship. Besides the spiritual reform, being a God-fearing and God-guided king, Jehoshaphat embarked on significant civil reform, especially in the judicial system.

Jehoshaphat cleaned up the judicial system by replacing any self-serving focus of the judges to God-centric focus. Essentially he appointed and commanded the judges to act righteously as God would have them act. He reminded them that when they are working, they are performing God's duties, so they would need to judge righteously. Clearly the judicial and the spiritual system remained strictly separated yet in both, they were led by a desire to honour and serve God in their work.



2 Chronicles 19

 1 Then Jehoshaphat the king of Judah returned safely to his house in Jerusalem. 2 And Jehu the son of Hanani the seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Therefore the wrath of the LORD is upon you. 3 Nevertheless good things are found in you, in that you have removed the wooden images from the land, and have prepared your heart to seek God.”

The Reforms of Jehoshaphat
 
4 So Jehoshaphat dwelt at Jerusalem; and he went out again among the people from Beersheba to the mountains of Ephraim, and brought them back to the LORD God of their fathers. 5 Then he set judges in the land throughout all the fortified cities of Judah, city by city, 6 and said to the judges, “Take heed to what you are doing, for you do not judge for man but for the LORD, who is with you in the judgment. 7 Now therefore, let the fear of the LORD be upon you; take care and do it, for there is no iniquity with the LORD our God, no partiality, nor taking of bribes.”
8 Moreover in Jerusalem, for the judgment of the LORD and for controversies, Jehoshaphat appointed some of the Levites and priests, and some of the chief fathers of Israel, when they returned to Jerusalem.[a] 9 And he commanded them, saying, “Thus you shall act in the fear of the LORD, faithfully and with a loyal heart: 10 Whatever case comes to you from your brethren who dwell in their cities, whether of bloodshed or offenses against law or commandment, against statutes or ordinances, you shall warn them, lest they trespass against the LORD and wrath come upon you and your brethren. Do this, and you will not be guilty. 11 And take notice: Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters; also the Levites will be officials before you. Behave courageously, and the LORD will be with the good.”

Asa Stopped Depending on God

From the last chapter, King Asa had favour from God who gave him peace from the surrounding nations, because he renewed the covenant between his nation and the LORD, and also tore down the idol worshipping places. At the threat of the Ethiopian enemy, God delivered Asa and Judah with a stunning victory. However after 35 years of peace, Baasha, King of Israel was preparing for war against Judah. Baasha fortified Ramah in preparation for war.

In response, instead of going to the LORD again, Asa decided to pay off Ben-Hadad, king of Syria, to cause him to switch allegiance from Israel to Judah. So Syria attacked Israel and caused Baasha to abandon Ramah. Asa took Ramah and the materials to build and fortify the cities of Geba and Mizpah.

Hanani the seer told Asa that he had made a mistake by not asking the LORD for help, but instead trusted another nation. Hanani reminded Asa that "For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him". In response, Asa imprisoned Hanani.

Towards the end when Asa was sick, he placed his trust on doctors rather the the LORD. Asa was not the first one who started off well by trusting the LORD, like Solomon, then changed their dependence to something else. It is a warning to us who walk with the LORD now, to keep vigilant in guarding our relationship with our LORD.



2 Chronicles 16

Asa’s Treaty with Syria

 1 In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah and built Ramah, that he might let none go out or come in to Asa king of Judah. 2 Then Asa brought silver and gold from the treasuries of the house of the LORD and of the king’s house, and sent to Ben-Hadad king of Syria, who dwelt in Damascus, saying, 3 “Let there be a treaty between you and me, as there was between my father and your father. See, I have sent you silver and gold; come, break your treaty with Baasha king of Israel, so that he will withdraw from me.”
4 So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim, and all the storage cities of Naphtali. 5 Now it happened, when Baasha heard it, that he stopped building Ramah and ceased his work. 6 Then King Asa took all Judah, and they carried away the stones and timber of Ramah, which Baasha had used for building; and with them he built Geba and Mizpah.

Hanani’s Message to Asa
 
7 And at that time Hanani the seer came to Asa king of Judah, and said to him: “Because you have relied on the king of Syria, and have not relied on the LORD your God, therefore the army of the king of Syria has escaped from your hand. 8 Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the LORD, He delivered them into your hand. 9 For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars.” 10 Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.

Illness and Death of Asa
 
11 Note that the acts of Asa, first and last, are indeed written in the book of the kings of Judah and Israel. 12 And in the thirty-ninth year of his reign, Asa became diseased in his feet, and his malady was severe; yet in his disease he did not seek the LORD, but the physicians.
13 So Asa rested with his fathers; he died in the forty-first year of his reign. 14 They buried him in his own tomb, which he had made for himself in the City of David; and they laid him in the bed which was filled with spices and various ingredients prepared in a mixture of ointments. They made a very great burning for him.