Antiochus, Aristobulus and Nehemiah's flame

A few events took place here, which may not be easy to understand without the context. The first part of the letter was written to the Jews in Egypt. The second part was addressed to Aristobulus who was a Jewish priest, and also the teacher of King Ptolemy. Then an account was given of how the King Antiochus was ambushed by a group of priests of the goddess Nanea.

The next account seemed to be about an event a few hundred years from the time of the Maccabbees. It talks about the time when Nehemiah and the Jews were allowed to return to Israel to build the temple. it seemed that before the exile, the priests hid the flame from the temple. When Nehemiah returned, all they found was a thick liquid instead of the fire. However, when this liquid was poured on the sacrifices, under the Sun, then the sacrifice would be engulfed in flames. The liquid also caused the stones to be on fire. The Persian king heard about this, enclosed the place and declared it sacred.


2 Maccabees 1
A Letter to the Jews in Egypt
1 The Jews in Jerusalem and those in the land of Judea,

To their Jewish kindred in Egypt,

Greetings and true peace.

2 May God do good to you, and may he remember his covenant with Abraham and Isaac and Jacob, his faithful servants. 3 May he give you all a heart to worship him and to do his will with a strong heart and a willing spirit. 4 May he open your heart to his law and his commandments, and may he bring peace. 5 May he hear your prayers and be reconciled to you, and may he not forsake you in time of evil. 6 We are now praying for you here.

7 In the reign of Demetrius, in the one hundred sixty-ninth year,[a] we Jews wrote to you, in the critical distress that came upon us in those years after Jason and his company revolted from the holy land and the kingdom 8 and burned the gate and shed innocent blood. We prayed to the Lord and were heard, and we offered sacrifice and grain offering, and we lit the lamps and set out the loaves. 9 And now see that you keep the festival of booths in the month of Chislev, in the one hundred eighty-eighth year.[b]

A Letter to Aristobulus
10 The people of Jerusalem and of Judea and the senate and Judas,

To Aristobulus, who is of the family of the anointed priests, teacher of King Ptolemy, and to the Jews in Egypt,

Greetings and good health.

11 Having been saved by God out of grave dangers we thank him greatly for taking our side against the king,[c] 12 for he drove out those who fought against the holy city. 13 When the leader reached Persia with a force that seemed irresistible, they were cut to pieces in the temple of Nanea by a deception employed by the priests of the goddess[d] Nanea. 14 On the pretext of intending to marry her, Antiochus came to the place together with his Friends, to secure most of its treasures as a dowry. 15 When the priests of the temple of Nanea had set out the treasures and Antiochus had come with a few men inside the wall of the sacred precinct, they closed the temple as soon as he entered it. 16 Opening a secret door in the ceiling, they threw stones and struck down the leader and his men; they dismembered them and cut off their heads and threw them to the people outside. 17 Blessed in every way be our God, who has brought judgment on those who have behaved impiously.

Fire Consumes Nehemiah’s Sacrifice
18 Since on the twenty-fifth day of Chislev we shall celebrate the purification of the temple, we thought it necessary to notify you, in order that you also may celebrate the festival of booths and the festival of the fire given when Nehemiah, who built the temple and the altar, offered sacrifices.

19 For when our ancestors were being led captive to Persia, the pious priests of that time took some of the fire of the altar and secretly hid it in the hollow of a dry cistern, where they took such precautions that the place was unknown to anyone. 20 But after many years had passed, when it pleased God, Nehemiah, having been commissioned by the king of Persia, sent the descendants of the priests who had hidden the fire to get it. And when they reported to us that they had not found fire but only a thick liquid, he ordered them to dip it out and bring it. 21 When the materials for the sacrifices were presented, Nehemiah ordered the priests to sprinkle the liquid on the wood and on the things laid upon it. 22 When this had been done and some time had passed, and when the sun, which had been clouded over, shone out, a great fire blazed up, so that all marveled. 23 And while the sacrifice was being consumed, the priests offered prayer—the priests and everyone. Jonathan led, and the rest responded, as did Nehemiah. 24 The prayer was to this effect:

“O Lord, Lord God, Creator of all things, you are awe-inspiring and strong and just and merciful, you alone are king and are kind, 25 you alone are bountiful, you alone are just and almighty and eternal. You rescue Israel from every evil; you chose the ancestors and consecrated them. 26 Accept this sacrifice on behalf of all your people Israel and preserve your portion and make it holy. 27 Gather together our scattered people, set free those who are slaves among the Gentiles, look on those who are rejected and despised, and let the Gentiles know that you are our God. 28 Punish those who oppress and are insolent with pride. 29 Plant your people in your holy place, as Moses promised.”

30 Then the priests sang the hymns. 31 After the materials of the sacrifice had been consumed, Nehemiah ordered that the liquid that was left should be poured on large stones. 32 When this was done, a flame blazed up; but when the light from the altar shone back, it went out. 33 When this matter became known, and it was reported to the king of the Persians that, in the place where the exiled priests had hidden the fire, the liquid had appeared with which Nehemiah and his associates had burned the materials of the sacrifice, 34 the king investigated the matter, and enclosed the place and made it sacred. 35 And with those persons whom the king favored he exchanged many excellent gifts. 36 Nehemiah and his associates called this “nephthar,” which means purification, but by most people it is called naphtha.[e]

I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore

Revelation 1 - Continues


John sees the glorified form of our The Lord Yshua, full of brilliance, with flaming eyes, molten feet, shining face. This is the same Lord Yshua whom we can clearly recognize when He said "Do not be afraid" as He reached out to touch John. The Divine Lord Yshua would cause any man, including John, to fall at His feet as if dead from our unholiness.

The Lord told John to write down what He is going to reveal which are about the past and the future to John's time. The Lord also explained the seven stars to be the angels of the seven churches while the seven lampstand as the seven churches. These churches may have been the first audience, but the message is revealed, perhaps also via the seven churches, to all believers in all time.

O Virgin Daughter of Babylon

God declares that Babylon will be put to shame and reveals that God Himself will see to this. The main reason was that although God used Babylon as an instrument of judgement on His people, Babylon showed to mercy but instead became arrogant of its power. Babylon had abused her wisdom and knowledge and her arrogance reached the level of declaring themselves as God. They were steeped in wickedness, enchantments and sorceries. They trusted in their own knowledge and their renowed stargazers and astrologers. But none of these will be able to save them from the wrath of God.


Isaiah 47
The Humiliation of Babylon

1 “Come down and sit in the dust,
O virgin daughter of Babylon;
Sit on the ground without a throne,
O daughter of the Chaldeans!
For you shall no more be called
Tender and delicate.
2 Take the millstones and grind meal.
Remove your veil,
Take off the skirt,
Uncover the thigh,
Pass through the rivers.
3 Your nakedness shall be uncovered,
Yes, your shame will be seen;
I will take vengeance,
And I will not arbitrate with a man.”
4 As for our Redeemer, the Lord of hosts is His name,
The Holy One of Israel.
5 “Sit in silence, and go into darkness,
O daughter of the Chaldeans;
For you shall no longer be called
The Lady of Kingdoms.
6 I was angry with My people;
I have profaned My inheritance,
And given them into your hand.
You showed them no mercy;
On the elderly you laid your yoke very heavily.
7 And you said, ‘I shall be a lady forever,’
So that you did not take these things to heart,
Nor remember the latter end of them.
8 “Therefore hear this now, you who are given to pleasures,
Who dwell securely,
Who say in your heart, ‘I am, and there is no one else besides me;
I shall not sit as a widow,
Nor shall I know the loss of children’;
9 But these two things shall come to you
In a moment, in one day:
The loss of children, and widowhood.
They shall come upon you in their fullness
Because of the multitude of your sorceries,
For the great abundance of your enchantments.
10 “For you have trusted in your wickedness;
You have said, ‘No one sees me’;
Your wisdom and your knowledge have warped you;
And you have said in your heart,
‘I am, and there is no one else besides me.’
11 Therefore evil shall come upon you;
You shall not know from where it arises.
And trouble shall fall upon you;
You will not be able to put it off.
And desolation shall come upon you suddenly,
Which you shall not know.
12 “Stand now with your enchantments
And the multitude of your sorceries,
In which you have labored from your youth—
Perhaps you will be able to profit,
Perhaps you will prevail.
13 You are wearied in the multitude of your counsels;
Let now the astrologers, the stargazers,
And the monthly prognosticators
Stand up and save you
From what shall come upon you.
14 Behold, they shall be as stubble,
The fire shall burn them;
They shall not deliver themselves
From the power of the flame;
It shall not be a coal to be warmed by,
Nor a fire to sit before!
15 Thus shall they be to you
With whom you have labored,
Your merchants from your youth;
They shall wander each one to his quarter.
No one shall save you.