O you of little faith, why did you doubt?

John the Baptist was beheaded by Herod, the tetrarch of the region, possibly a puppet ruler. Although Herod wanted John's life initially because John warned him of adultery with his brother's wife, but decided to put him in jail to avoid any uproar. Later John was tricked into an oath by his lover's daughter and beheaded John.

After the news of John's beheading, Jesus left the region but many people followed Him. The led to another well known miracle in which Jesus fed five thousand men and women with five loaves and two fish. Jesus had wanted to be alone at first, but was moved in compassion to heal them and feed them as they cling to Him. He also showed the an example of giving thanks as he blessed and broke the bread and prayed. There were 12 baskets of leftover.

Another well known miracle happened after the feeding. Jesus send his disciples on a boat to the other side while he dismissed the crowd and went to pray. It is interesting to see these details recorded especially about Jesus lifestyle of spending time alone and praying, despite his incredibly busy schedule. In the night as the boat tossed, Jesus walked on water towards the boat. The disciples thought He was a ghost. After Jesus identified Himself, Peter walked out on the water too until he doubted and sank and was saved by Jesus. Jesus' gentle rebuke was ".... why did you doubt." Also in this event, they acknowledged Jesus as the "Son of God".

Another healing miracle event took place when Jesus's boat party landed at Gennesaret. They recognized Jesus and the people believed to the extent that even if they touched the hem of His garment, they would be healed. And in fact, they were healed according to their belief when they touched His garment.




Matthew 14
John the Baptist Beheaded

1 At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. 4 Because John had said to him, “It is not lawful for you to have her.” 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

6 But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. 7 Therefore he promised with an oath to give her whatever she might ask.

8 So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. 14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. 15 When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”

16 But Jesus said to them, “They do not need to go away. You give them something to eat.”

17 And they said to Him, “We have here only five loaves and two fish.”

18 He said, “Bring them here to Me.” 19 Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20 So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. 21 Now those who had eaten were about five thousand men, besides women and children.

Jesus Walks on the Sea

22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea,[a] tossed by the waves, for the wind was contrary.

25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.

27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”

28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”

29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous,[b] he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”

31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased.

33 Then those who were in the boat came and[c] worshiped Him, saying, “Truly You are the Son of God.”

Many Touch Him and Are Made Well

34 When they had crossed over, they came to the land of[d] Gennesaret. 35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, 36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.

Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given

Jesus told the parables of the sower to which His disciples questioned Him why He used parables. The reason as Jesus explained is that it is intended for those "have" to understand. This likely refers to those who have faith, and then more understanding is given when they hear the parables. Conversely those who "does not have" (meaning faith), they may hear the parable but would not understand.

Prophecy fulfilled: Isaiah 6:9-10 "Hearing you will hear and shall not understand ....."

After the explanation above, Jesus explained the parable of the sower. Here is the summary:
- Seeds that fall by the side and eaten by birds. Those who hear God's word but do not understand (having no faith) and the wicked one snatches it away.
- Seeds that fall on stony places and cannot take root. They stood up but are scorched by the sun and withered. Those who receive the Word with joy, but when there are difficulties because of the Word, they fall away, because the Word did not take root of them.
- Seeds that fall among thorns and were choked by thorns. They hear the word but they are also interested in the material and lusts of the world. Hence they are unfruitful.
- Seeds that fall on good ground and yielded crop. These people hear the word and they also become productive with the Word, doing God's works.

In the parable about the wheat and tares, the owner sows good seed but the evil one sows bad seed among them. The servants ask why are bad crops growing knowing the master only sow good seed. The master explains it is the evil one, but they must wait till harvest to separate the good and bad crops. This is like the kingdom of God, where the Word is sown and received by some, but the enemy also sow evil seed, hence there are many evil deeds in the world. God cannot remove the evil in this world without effects on the good as well. Hence God will wait until the appointed time when the harvest is full or when the Word has been preached to all the world, before the Final Judgment to separate His people will come. Jesus explained that the seed of the evil ones will be gathered by the angels and thrown into eternal fire in the time of Judgment.

Other parables include:
- The kingdom of heaven is like a small mustard seed that grow to become a big tree.
- The kingdom of heaven is like leaven which is hid inside the cooking till it effects the whole cooking in the end.
- The kingdom of heaven is also like hidden treasure or pearl, such that when the person finds it, he gives away everything else to get it.
- The kingdom of heaven is like a dragnet that during judgment, all wicked and just will be gathered and the angels will separate them.

After the parables, Jesus when to his hometown of Nazareth but He could not be productive there because of their unbelief.


Matthew 13
The Parable of the Sower

1 On the same day Jesus went out of the house and sat by the sea. 2 And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.

3 Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4 And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6 But when the sun was up they were scorched, and because they had no root they withered away. 7 And some fell among thorns, and the thorns sprang up and choked them. 8 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 9 He who has ears to hear, let him hear!”

The Purpose of Parables

10 And the disciples came and said to Him, “Why do You speak to them in parables?”

11 He answered and said to them, “Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12 For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13 Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 And in them the prophecy of Isaiah is fulfilled, which says:

‘Hearing you will hear and shall not understand,
And seeing you will see and not perceive;
15 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should[a] heal them.’[b]
16 But blessed are your eyes for they see, and your ears for they hear; 17 for assuredly, I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Therefore hear the parable of the sower: 19 When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”

The Parable of the Wheat and the Tares

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25 but while men slept, his enemy came and sowed tares among the wheat and went his way. 26 But when the grain had sprouted and produced a crop, then the tares also appeared. 27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.”’”

The Parable of the Mustard Seed

31 Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.”

The Parable of the Leaven

33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures[c] of meal till it was all leavened.”

Prophecy and the Parables

34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying:

“I will open My mouth in parables;
I will utter things kept secret from the foundation of the world.”[d]


The Parable of the Tares Explained

36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”

37 He answered and said to them: “He who sows the good seed is the Son of Man. 38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!

The Parable of the Hidden Treasure

44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Price

45 “Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, when he had found one pearl of great price, went and sold all that he had and bought it.

The Parable of the Dragnet

47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”

51 Jesus said to them,[e] “Have you understood all these things?”

They said to Him, “Yes, Lord.”[f]

52 Then He said to them, “Therefore every scribe instructed concerning[g] the kingdom of heaven is like a householder who brings out of his treasure things new and old.”

Jesus Rejected at Nazareth

53 Now it came to pass, when Jesus had finished these parables, that He departed from there. 54 When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? 55 Is this not the carpenter’s son? Is not His mother called Mary? And His brothers James, Joses,[h] Simon, and Judas? 56 And His sisters, are they not all with us? Where then did this Man get all these things?” 57 So they were offended at Him.

But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” 58 Now He did not do many mighty works there because of their unbelief.

House Divided against itself will Not Stand

The Pharisees criticised Jesus' disciples for picking food from the field and eating in the Sabbath. Jesus used this occasion to reveal that He is the Lord of the Sabbath, thus revealing His divinity. He also quoted Scripture to show God values faith more than works: "I desire mercy and not sacrifice". A similar situation occurred when Jesus was about to heal a man with a withered hand. Again Jesus taught that it is lesser to follow religious laws than to save and heal others. At this point, the spiritually blinded Pharisees could not tolerate Jesus violation of their rules any longer and plotted against His life. Jesus knew about the plot and left; a lot of people followed Him and He healed them.

Jesus healed a demon-possessed man and was accused being a ruler of demons. Jesus used simple logic to rebuke them saying that if demon cast away other demons, they will not succeed. And Jesus warned them to consider that if His power is from God, then they should know that God's kingdom is coming soon.

A few other teachings include:
- Blasphemy against the Holy Spirit would never be forgiven.
- Good tree produces good fruit and bad tree cannot produce good fruit. Also those with evil heart cannot say good things. These things were directed at the Pharisees but also applicable as general teaching to everyone. He also warns against idle words, and that judgment will be made on our words.
- The Pharisees asked for a sign and Jesus denied them, calling them an adulterous and evil generation. The only sign Jesus told was that like Jonah spending 3 days and nights in a fish, Messiah will also spend 3 days and nights under the earth and return again.
- Jesus warns that an evil spirit cast out of human can return, and if it finds the human empty, he will bring in an extra seven more wicked spirits and the human will be worse off. The big question is perhaps what it means for a human to be empty and how to fill it - the answer is that empty probably means the human was devoid of the Spirit of God in him, so evil can easily possess him again. Jesus warns the present generations has lots of such empty humans.
- Jesus was attending to a crowd of people when someone told Him that His mother and brothers wanted to approach him. Jesus used this to teach that those He considers His brothers, sisters and mothers are those who do the will of His Father.






Matthew 12
Jesus Is Lord of the Sabbath

1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. 2 And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

3 But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? 6 Yet I say to you that in this place there is One greater than the temple. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’[a] you would not have condemned the guiltless. 8 For the Son of Man is Lord even[b] of the Sabbath.”

Healing on the Sabbath

9 Now when He had departed from there, He went into their synagogue. 10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other. 14 Then the Pharisees went out and plotted against Him, how they might destroy Him.

Behold, My Servant

15 But when Jesus knew it, He withdrew from there. And great multitudes[c] followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:

18 “Behold! My Servant whom I have chosen,
My Beloved in whom My soul is well pleased!
I will put My Spirit upon Him,
And He will declare justice to the Gentiles.
19 He will not quarrel nor cry out,
Nor will anyone hear His voice in the streets.
20 A bruised reed He will not break,
And smoking flax He will not quench,
Till He sends forth justice to victory;
21 And in His name Gentiles will trust.”[d]


A House Divided Cannot Stand

22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and[e] mute man both spoke and saw. 23 And all the multitudes were amazed and said, “Could this be the Son of David?”

24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub,[f] the ruler of the demons.”

25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.

The Unpardonable Sin

31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

A Tree Known by Its Fruit

33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart[g] brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”

The Scribes and Pharisees Ask for a Sign

38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”

39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.

An Unclean Spirit Returns

43 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. 44 Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. 45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”

Jesus’ Mother and Brothers Send for Him

46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”

48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.”

For My yoke is easy and My burden is light

John the Baptist send his disciples to ask Jesus if Jesus is the Promised Messiah who has come. This may be rather strange given that John baptised Jesus not long ago. During the baptism it seemed that John had recognized Jesus as the Promised One whom John thought did not require baptism, and would also heard God the Father anointing His Son. Perhaps one reason for John's questioning of Jesus' identity was that maybe he expected the Messiah to do certain things, such as freeing the nation of Israel from the Romans who occupied them and restoring the Promised Land.

Jesus replied to John's disciples, and also clearly answers our doubts by stating the evidence of His Messianic ministry. The evidence include healing of the blind, the lame, the lepers, the deaf, raising of the dead, and the preaching of the gospel to the poor. Jesus also began to explain to His own disciples the extraordinary ministry of John the Baptist. Jesus showed that John had fulfilled prophecy that was written about him, as the one who would precede and proclaim the Messiah. This also indirectly strengthen the proof that Jesus is the Messiah, since not only did Jesus fulfilled prophecies, John also fulfilled Messiah related prophecy of pointing the way to Messiah.

Jesus rebuked the cities of Chorazin, Bethsaida and Capernaum who He had preached before. They have heard Jesus' message and those cities were dear to Jesus, and yet they did not repent. Jesus mentioned that other sinful cities would have repented had they heard His message and so their punishment would be worse than those sinful cities even like Sodom.

Jesus prays for rest and encourages people to lay their burdens on Him. The rest mentioned here is rest for the soul and would be more than just physical rest. Jesus also mentioned that God the Father had kept certain things from the wise but reveal it to babes. Those things may refer to the previous paragraph about repentance and judgment.



Matthew 11
John the Baptist Sends Messengers to Jesus

1 Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities.

2 And when John had heard in prison about the works of Christ, he sent two of[a] his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?”

4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.”

7 As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses. 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 For this is he of whom it is written:

‘Behold, I send My messenger before Your face,
Who will prepare Your way before You.’[b]
11 “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 And if you are willing to receive it, he is Elijah who is to come. 15 He who has ears to hear, let him hear!

16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions, 17 and saying:

‘We played the flute for you,
    And you did not dance;
We mourned to you,
    And you did not lament.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”[c]

Woe to the Impenitent Cities

20 Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be[d] brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

Jesus Gives True Rest

25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight. 27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

He who receives you receives Me, and he who receives Me receives Him who sent Me

Jesus names his twelve apostles and gave them powers to cast out evil spirits, raise the dead and to heal sickness and disease. They are to preach about the coming kingdom of heaven to non-Gentiles only. They are not to take any money or spare possessions with them. They will go only inside any households that welcome them. If they are not welcome, they are not responsible for their judgment. This can be applied in this day where we do our best to proclaim the gospel, and move on if we are not welcome.

Even in the beginning of the disciples' ministry, Jesus already warns them of persecution. He encourages them to be confident in the Lord and depend on the Lord of what to say when the time comes. The persecution will be so bad that it may even come from family members. Jesus reminded them the reason for their persecution is for His name's sake.

Jesus teaches to fear the one who is greater, so do not fear those who can harm us, even physically. God is the one who can destroy both body and soul in hell, so it is more important to fear him than anyone else. Also God knows and values each one of us. So we are to declare we belong to Christ and He will do the same with the Father.

Jesus also admits that following Him will cause division in society and even within the family. He emphasizes again if we receive Him, we receive God the Father. Also Jesus mentioned that when we care for the helpless ones, He credits us to Himself.




Matthew 10
The Twelve Apostles

1 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. 2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was[a] Thaddaeus; 4 Simon the Cananite,[b] and Judas Iscariot, who also betrayed Him.

Sending Out the Twelve

5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, cleanse the lepers, raise the dead,[c] cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.

11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!

Persecutions Are Coming

16 “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. 17 But beware of men, for they will deliver you up to councils and scourge you in their synagogues. 18 You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you.

21 “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22 And you will be hated by all for My name’s sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub,[d] how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.

Jesus Teaches the Fear of God

27 “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.

Confess Christ Before Men

32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.

Christ Brings Division

34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; 36 and ‘a man’s enemies will be those of his own household.’[e] 37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it.

A Cup of Cold Water

40 “He who receives you receives Me, and he who receives Me receives Him who sent Me. 41 He who receives a prophet in the name of a prophet shall receive a prophet’s reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward. 42 And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.”

Names of the Patriach

This is referenced from the site:

http://www.formeradventist.com/studies/topical/namesofpatriarchs.html

Meaning of the Names of the Patriarchs

by  BRUCE HEINRICH

 Below is a list of the patriarchs as listed in the Bible beginning with Adam and going to Noah. Read the meanings of the names as if they were a sentence!

Name - Meaning of Name
Adam - Man
Seth - appointed
Enosh - mortal
Kenan - sorrow
Mahalalel - the blessed God
Jared - shall come down
Enoch - teaching
Methuselah - His death shall bring
Lamech - the despairing
Noah - rest, comfort

Therefore pray the Lord of the harvest to send out laborers into His harvest

The miracles of Jesus continues ....

A paralytic man was healed by Jesus, but the way in which Jesus healed the man stirred up some of the religious people. This is because Jesus said "your sins are forgiven you". They would have been right in calling this blasphemy if anyone else said it; except it was Jesus who said it and they did not recognized His divinity. And Jesus explained He deliberately showed that He had the power to forgive.

Tax collectors may have been unscrupulous and deceivers in the time of Jesus and they may also be regarded as morally corrupt. So the Pharisees was appalled when Jesus had meaningful fellowship with them. Jesus used this as a lesson to show that the sinful people are the ones that need Him the most.

Some of John's disciples asked Jesus what seemed to be an honest question about why Jesus' disciples do not fast. Jesus' answer hints at His divine identity, and that His disciples are not fasting because they are enjoying the company of the Almighty in the flesh.

Jesus was called to revive the daughter of a ruler, possibly a man in authority. Nevertheless this man seemed to believe Jesus can raise the dead. On the way, Jesus' attention was diverted by a woman with strong faith who touched His garment and got healed. Jesus praised her faith. Then He raised the daughter of the ruler, despite the ridicule by people before that.

A few other cases included the two blind men who came to Jesus to be healed. Jesus healed them, saying their faith had let them be healed. Then they brought a mute and demon-possessed who was also healed. The Pharisees blasphemed by claiming Jesus power was associated with evil. And it is recorded that Jesus preached in cities, villages and synagogues about the gospel of the kingdom. His preaching was often accompanied by healing. At that instance Jesus, seeing so many people flocking to see Him, had compassion and told the disciples that the harvest was plenty and they need more labourers for the kingdom.


Matthew 9
Jesus Forgives and Heals a Paralytic

1 So He got into a boat, crossed over, and came to His own city. 2 Then behold, they brought to Him a paralytic lying on a bed. When Jesus saw their faith, He said to the paralytic, “Son, be of good cheer; your sins are forgiven you.”

3 And at once some of the scribes said within themselves, “This Man blasphemes!”

4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? 6 But that you may know that the Son of Man has power on earth to forgive sins”—then He said to the paralytic, “Arise, take up your bed, and go to your house.” 7 And he arose and departed to his house.

8 Now when the multitudes saw it, they marveled[a] and glorified God, who had given such power to men.

Matthew the Tax Collector

9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.

10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”

12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I desire mercy and not sacrifice.’[b] For I did not come to call the righteous, but sinners, to repentance.”[c]

Jesus Is Questioned About Fasting

14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often,[d] but Your disciples do not fast?”

15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”

A Girl Restored to Life and a Woman Healed

18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.

20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.

23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.

Two Blind Men Healed

27 When Jesus departed from there, two blind men followed Him, crying out and saying, “Son of David, have mercy on us!”

28 And when He had come into the house, the blind men came to Him. And Jesus said to them, “Do you believe that I am able to do this?”

They said to Him, “Yes, Lord.”

29 Then He touched their eyes, saying, “According to your faith let it be to you.” 30 And their eyes were opened. And Jesus sternly warned them, saying, “See that no one knows it.” 31 But when they had departed, they spread the news about Him in all that country.

A Mute Man Speaks

32 As they went out, behold, they brought to Him a man, mute and demon-possessed. 33 And when the demon was cast out, the mute spoke. And the multitudes marveled, saying, “It was never seen like this in Israel!”

34 But the Pharisees said, “He casts out demons by the ruler of the demons.”

The Compassion of Jesus

35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.[e] 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary[f] and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”