Israel Demands a King

Most of the judges in the previous chapters were chosen by God and the position of the Judge of Israel did not seem to be passed through the generations. Samuel however, planned to make his sons judges over Israel. The Israelites knew that Samuel's sons did not follow God's ways as Samuel did and so they rejected the idea. Instead, the people called for a king to be installed like the other pagan nations, effectively calling for an end to the period when Israel was judged by anointed individuals.

Samuel brought this matter up to the LORD, claiming that the people were rejecting him. The LORD patiently explained that the people were actually rejecting God Himself rather than Samuel. The LORD told Samuel to warn the people that they can have a king if they wished; but there will be grave consequences. God asked Samuel to pass the message that a king would take the sons to be soldiers and labourers, the daughters to be bakers, cooks; a king would take their harvest from the fields, a tenth of the grain and livestock.

This prophecy on the consequences of a king was entirely accurate in many kingdoms from ancient time to the Middle ages. God was also describing the tax system that will be imposed and still exist in the modern world. Hearing all this, the people still wanted a king. God then allowed them to have a king, although this was not His will.



1 Samuel 8

Israel Demands a King

 1 Now it came to pass when Samuel was old that he made his sons judges over Israel. 2 The name of his firstborn was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice.
4 Then all the elders of Israel gathered together and came to Samuel at Ramah, 5 and said to him, “Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations.”
6 But the thing displeased Samuel when they said, “Give us a king to judge us.” So Samuel prayed to the LORD. 7 And the LORD said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them. 8 According to all the works which they have done since the day that I brought them up out of Egypt, even to this day—with which they have forsaken Me and served other gods—so they are doing to you also. 9 Now therefore, heed their voice. However, you shall solemnly forewarn them, and show them the behavior of the king who will reign over them.”
10 So Samuel told all the words of the LORD to the people who asked him for a king. 11 And he said, “This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots. 12 He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers, cooks, and bakers. 14 And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. 15 He will take a tenth of your grain and your vintage, and give it to his officers and servants. 16 And he will take your male servants, your female servants, your finest young men,[a] and your donkeys, and put them to his work. 17 He will take a tenth of your sheep. And you will be his servants. 18 And you will cry out in that day because of your king whom you have chosen for yourselves, and the LORD will not hear you in that day.”
19 Nevertheless the people refused to obey the voice of Samuel; and they said, “No, but we will have a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”
21 And Samuel heard all the words of the people, and he repeated them in the hearing of the LORD. 22 So the LORD said to Samuel, “Heed their voice, and make them a king.”
And Samuel said to the men of Israel, “Every man go to his city.”

Samuel Judges Israel

Samuel was the last judge of Israel before Israel changed into a kingdom. At the time, the Philistines seem to have dominion over Israel. Israel had lost many battles to the Philistines up to that point. The Ark was just returned to Kirjath Jearim by the Philistines who captured it.

Unlike other judges, Samuel was not known for his physical strength nor his skills as a warrior. Instead the impression of Samuel would be more like a priest or prophet. Yet it was Samuel as a judge, like other judges, who was instrumental in delivering Israel from the Philistines, of course the full honour goes to God. Like a prophet, Samuel warned the Israelites of their sin and commanded them to turn their hearts back to the Lord and destroy all the foreign idols. When they repented, Sameul led the Israelites into fervent prayer.

Hearing that the Israelites were repenting and unifying in their prayers, the Philistines deceided to attack. Samuel encouraged the Israelites not to stop praying and when he made a burnt offering to the Lord, the Philistines attacked. The LORD intervened and caused such confusion for the Philistines with thunder, that the Israelites were able to defeat the Philistines easily.

From then on the Philistines were ejected from Israel and the Israelites reclaimed all their land including Gath and Ekron. For as long as Samuel was the judge of Israel, the LORD ensured that the Philistines was not able to come against Israel, and there was peace in Israel. As a judge, Samuel went from city to city around Israel.


1 Samuel 7

 1 Then the men of Kirjath Jearim came and took the ark of the LORD, and brought it into the house of Abinadab on the hill, and consecrated Eleazar his son to keep the ark of the LORD.

Samuel Judges Israel
  
2 So it was that the ark remained in Kirjath Jearim a long time; it was there twenty years. And all the house of Israel lamented after the LORD.
3 Then Samuel spoke to all the house of Israel, saying, “If you return to the LORD with all your hearts, then put away the foreign gods and the Ashtoreths[a] from among you, and prepare your hearts for the LORD, and serve Him only; and He will deliver you from the hand of the Philistines.” 4 So the children of Israel put away the Baals and the Ashtoreths,[b] and served the LORD only.
5 And Samuel said, “Gather all Israel to Mizpah, and I will pray to the LORD for you.” 6 So they gathered together at Mizpah, drew water, and poured it out before the LORD. And they fasted that day, and said there, “We have sinned against the LORD.” And Samuel judged the children of Israel at Mizpah.
7 Now when the Philistines heard that the children of Israel had gathered together at Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard of it, they were afraid of the Philistines. 8 So the children of Israel said to Samuel, “Do not cease to cry out to the LORD our God for us, that He may save us from the hand of the Philistines.”
9 And Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. Then Samuel cried out to the LORD for Israel, and the LORD answered him. 10 Now as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But the LORD thundered with a loud thunder upon the Philistines that day, and so confused them that they were overcome before Israel. 11 And the men of Israel went out of Mizpah and pursued the Philistines, and drove them back as far as below Beth Car. 12 Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer,[c] saying, “Thus far the LORD has helped us.”
13 So the Philistines were subdued, and they did not come anymore into the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. 14 Then the cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered its territory from the hands of the Philistines. Also there was peace between Israel and the Amorites.
15 And Samuel judged Israel all the days of his life. 16 He went from year to year on a circuit to Bethel, Gilgal, and Mizpah, and judged Israel in all those places. 17 But he always returned to Ramah, for his home was there. There he judged Israel, and there he built an altar to the LORD.

Ark Returned to Israel

Having captured the Ark of God, the Philistines found that they had great misfortunes including many men struck with tumors and boils. The Philistines were knowledgeable enough to suspect that it is the God of Israel who was displeased with them having the Ark. So they tried to get rid of them.

Very interesting that even when they had decided to get rid of the Ark, they had enough fear and honour of the Ark of God, that they did not just discard by the countryside. Instead they sought for the correct way to return or at least send the Ark way in a respectful way. Very funny and ironic that the sworn enemy of Israel had so much respect and fear of the Ark.

So the Philistines asked their pagan priests of how to send the Ark away. Again surprisingly, the pagan Philistine priest knew a thing or two about trespass offering. Although the priests did not get the content of the trespass offerings correct, (in Israel, offerings usually consist of rams, bulls, lamb, grain, etc, while the Philistine priests suggested five golden tumors and five golden rats), nevertheless perhaps God would not be too angered by their ignorance, since they were putting an effort.

The Philistines also knew the Exodus story as the priest warned the Philistines not to go against the will of God, and should return the Ark instead. The final plan was to send the Ark along with the offerings on a cart to be led by two cows. The test was to led the cows take the cart down the road and if they turned to Beth Shemesh, then they would know that God was responsible for the misfortunes to the Philistines but if the cows turned the other way, then it wasn't God after all. As it turned out, the cows and the cart when to Beth Shemesh, thus confirming for the Philistines that God was responsible.

The city of Beth Shemesh appeared to belong to Israel because the people were happy to see the Ark, and they had Levites there to take the Ark down. However, perhaps because the Ark was not meant to reside there permanently, so even the Israelites had done wrong in wanting to keep it. Consequently, God struck over fifty thousand males there. Finally, they called for people from Kirjath Jearim to take possession of the Ark, perhaps they knew that that was the rightful place.


1 Samuel 6

The Ark Returned to Israel

 1 Now the ark of the LORD was in the country of the Philistines seven months. 2 And the Philistines called for the priests and the diviners, saying, “What shall we do with the ark of the LORD? Tell us how we should send it to its place.”
3 So they said, “If you send away the ark of the God of Israel, do not send it empty; but by all means return it to Him with a trespass offering. Then you will be healed, and it will be known to you why His hand is not removed from you.”
4 Then they said, “What is the trespass offering which we shall return to Him?”
They answered, “Five golden tumors and five golden rats, according to the number of the lords of the Philistines. For the same plague was on all of you and on your lords. 5 Therefore you shall make images of your tumors and images of your rats that ravage the land, and you shall give glory to the God of Israel; perhaps He will lighten His hand from you, from your gods, and from your land. 6 Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He did mighty things among them, did they not let the people go, that they might depart? 7 Now therefore, make a new cart, take two milk cows which have never been yoked, and hitch the cows to the cart; and take their calves home, away from them. 8 Then take the ark of the LORD and set it on the cart; and put the articles of gold which you are returning to Him as a trespass offering in a chest by its side. Then send it away, and let it go. 9 And watch: if it goes up the road to its own territory, to Beth Shemesh, then He has done us this great evil. But if not, then we shall know that it is not His hand that struck us—it happened to us by chance.”
10 Then the men did so; they took two milk cows and hitched them to the cart, and shut up their calves at home. 11 And they set the ark of the LORD on the cart, and the chest with the gold rats and the images of their tumors. 12 Then the cows headed straight for the road to Beth Shemesh, and went along the highway, lowing as they went, and did not turn aside to the right hand or the left. And the lords of the Philistines went after them to the border of Beth Shemesh.
13 Now the people of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted their eyes and saw the ark, and rejoiced to see it. 14 Then the cart came into the field of Joshua of Beth Shemesh, and stood there; a large stone was there. So they split the wood of the cart and offered the cows as a burnt offering to the LORD. 15 The Levites took down the ark of the LORD and the chest that was with it, in which were the articles of gold, and put them on the large stone. Then the men of Beth ShemeshEkron the same day.
17 These are the golden tumors which the Philistines returned as a trespass offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron; 18 and the golden rats, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and country villages, even as far as the large stone of Abel on which they set the ark of the LORD, which stone remains to this day in the field of Joshua of Beth Shemesh.
19 Then He struck the men of Beth Shemesh, because they had looked into the ark of the LORD. He struck fifty thousand and seventy men[a] of the people, and the people lamented because the LORD had struck the people with a great slaughter.

The Ark at Kirjath Jearim
  
20 And the men of Beth Shemesh said, “Who is able to stand before this holy LORD God? And to whom shall it go up from us?” 21 So they sent messengers to the inhabitants of Kirjath Jearim, saying, “The Philistines have brought back the ark of the LORD; come down and take it up with you.”

Philistines and the Ark

If the villains in the Raiders of the Lost Ark (Indiana Jones) have read 1 Samuel 4 and 5 carefully, they may decide not to pursue the Ark of God. In the previous chapter we saw how even the enemies of Israel, such as the Philistines, learned from history that when the Ark of God was with the Israelites, they were victorious. Like the Israelites, the Philistines may incorrectly believe that it was the sacredness of the object that brought victory, rather than the reality that it was God behind the victories.

In the latest battle, the Philistines defeated Israel and captured the Ark of God. The Philistines first brought the Ark back to Ashdod, a city with their god Dagon. Miraculously the idol of Dagon was broken and the people began to fear the Ark. They moved the Ark to Gath and then to Ekron. Wherever the Ark went in the Philistines territory, the people were afflicted by tumors (emerods).

It seemed that the Philistines perhaps had more fear of the God of Israel than the Israelites themselves. For here we see that the Philistines knew the power of the God of Israel and fear Him. They also knew that their god Dagon was powerless against the God of Israel. Perhaps we will never know but there must be some Philistines who may even fear the God of Israel to the point of submitting to Him?



1 Samuel 5

The Philistines and the Ark

 1 Then the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 2 When the Philistines took the ark of God, they brought it into the house of Dagon[a] and set it by Dagon. 3 And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the earth before the ark of the LORD. So they took Dagon and set it in its place again. 4 And when they arose early the next morning, there was Dagon, fallen on its face to the ground before the ark of the LORD. The head of Dagon and both the palms of its hands were broken off on the threshold; only Dagon’s torso[b] was left of it. 5 Therefore neither the priests of Dagon nor any who come into Dagon’s house tread on the threshold of Dagon in Ashdod to this day.
6 But the hand of the LORD was heavy on the people of Ashdod, and He ravaged them and struck them with tumors,[c]both Ashdod and its territory. 7 And when the men of Ashdod saw how it was, they said, “The ark of the God of Israel must not remain with us, for His hand is harsh toward us and Dagon our god.” 8 Therefore they sent and gathered to themselves all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?”
And they answered, “Let the ark of the God of Israel be carried away to Gath.” So they carried the ark of the God of Israel away. 9 So it was, after they had carried it away, that the hand of the LORD was against the city with a very great destruction; and He struck the men of the city, both small and great, and tumors broke out on them.
10 Therefore they sent the ark of God to Ekron. So it was, as the ark of God came to Ekron, that the Ekronites cried out, saying, “They have brought the ark of the God of Israel to us, to kill us and our people!” 11 So they sent and gathered together all the lords of the Philistines, and said, “Send away the ark of the God of Israel, and let it go back to its own place, so that it does not kill us and our people.” For there was a deadly destruction throughout all the city; the hand of God was very heavy there. 12 And the men who did not die were stricken with the tumors, and the cry of the city went up to heaven.

Ark of God Captured by Philistines

At that time, there was war between Israel and the Philistines. Israel was defeated in battle, but they remembered about previous wars where Israel won and the Ark of God was with them. So Israel decided to bring the Ark of God from Shiloh back to where the battles were. The Philistines also heard about the amazing victories in the past when Israel defeated mighty armies and the Ark of God was present.

However, even fearing the Ark of God, the Philistines plucked up courage and went to fight with Israel. Israel mistakenly thought that a mere holy object would help them gain victory, not understanding that they needed God's favour to gain victory. Consequently Israel not only lost the second battle to the Philistines, but they also lost the Ark of God in battle.

Eli the priest and judge of Israel, upon hearing that the Ark of God was lost, fell backward and died. He was ninety eight years old. Eli's daughter in law soon after gave birth to a son whom she named Ichabod, meaning "The glory has departed from Israel" because the Ark of God had been captured.


1 Samuel 4

 1 And the word of Samuel came to all Israel.[a]

The Ark of God Captured
  
Now Israel went out to battle against the Philistines, and encamped beside Ebenezer; and the Philistines encamped in Aphek. 2 Then the Philistines put themselves in battle array against Israel. And when they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field. 3 And when the people had come into the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD from Shiloh to us, that when it comes among us it may save us from the hand of our enemies.” 4 So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted so loudly that the earth shook. 6 Now when the Philistines heard the noise of the shout, they said, “What does the sound of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the LORD had come into the camp. 7 So the Philistines were afraid, for they said, “God has come into the camp!” And they said, “Woe to us! For such a thing has never happened before. 8 Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all the plagues in the wilderness. 9 Be strong and conduct yourselves like men, you Philistines, that you do not become servants of the Hebrews, as they have been to you. Conduct yourselves like men, and fight!”
10 So the Philistines fought, and Israel was defeated, and every man fled to his tent. There was a very great slaughter, and there fell of Israel thirty thousand foot soldiers. 11 Also the ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.


Death of Eli
  
12 Then a man of Benjamin ran from the battle line the same day, and came to Shiloh with his clothes torn and dirt on his head. 13 Now when he came, there was Eli, sitting on a seat by the wayside watching,[b] for his heart trembled for the ark of God. And when the man came into the city and told it, all the city cried out. 14 When Eli heard the noise of the outcry, he said, “What does the sound of this tumult mean?” And the man came quickly and told Eli. 15 Eli was ninety-eight years old, and his eyes were so dim that he could not see.
16 Then the man said to Eli, “I am he who came from the battle. And I fled today from the battle line.”
And he said, “What happened, my son?”
17 So the messenger answered and said, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead; and the ark of God has been captured.”
18 Then it happened, when he made mention of the ark of God, that Eli fell off the seat backward by the side of the gate; and his neck was broken and he died, for the man was old and heavy. And he had judged Israel forty years.

Ichabod
  
19 Now his daughter-in-law, Phinehas’ wife, was with child, due to be delivered; and when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed herself and gave birth, for her labor pains came upon her. 20 And about the time of her death the women who stood by her said to her, “Do not fear, for you have borne a son.” But she did not answer, nor did she regard it. 21 Then she named the child Ichabod,[c] saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.”

Samuel’s First Prophecy

This is the account of the first calling of Samuel by the LORD God. To put this in context, it was revealed that in those days, the LORD seldom revealed anything to His people. Samuel had taken over many of Eli's tasks as the priest. During that the the Tabernacle and the Ark was still in Israels possions.

One day while Samuel was lying down resting, the LORD called Samuel's name. Samuel thought that Eli had called him so he went to Eli, only to find Eli telling him that he did not call him. This happen 3 times in total and Eli, with the Holy Spirit, understood that it was God calling Samuel. So Eli instructed Samuel of how to listen to God the next time He called.

The LORD told Samuel of his plans end the role of Eli's descendents as priests due to the corrupt nature of Eli's children. Reluctantly, Samuel told Eli what God had revealed to him. From then on the LORD was with Samuel who became God's prophet. Samuel was given the privilege as the prophet who revealed David and to play an important role in David's early life.



1 Samuel 3

Samuel’s First Prophecy

 1 Now the boy Samuel ministered to the LORD before Eli. And the word of the LORD was rare in those days; there was no widespread revelation. 2 And it came to pass at that time, while Eli was lying down in his place, and when his eyes had begun to grow so dim that he could not see, 3 and before the lamp of God went out in the tabernacle[a] of the LORD where the ark of God was, and while Samuel was lying down, 4 that the LORD called Samuel. And he answered, “Here I am!” 5 So he ran to Eli and said, “Here I am, for you called me.”
And he said, “I did not call; lie down again.” And he went and lay down.
6 Then the LORD called yet again, “Samuel!”
So Samuel arose and went to Eli, and said, “Here I am, for you called me.” He answered, “I did not call, my son; lie down again.” 7 (Now Samuel did not yet know the LORD, nor was the word of the LORD yet revealed to him.)
8 And the LORD called Samuel again the third time. So he arose and went to Eli, and said, “Here I am, for you did call me.”
Then Eli perceived that the LORD had called the boy. 9 Therefore Eli said to Samuel, “Go, lie down; and it shall be, if He calls you, that you must say, ‘Speak, LORD, for Your servant hears.’” So Samuel went and lay down in his place.
10 Now the LORD came and stood and called as at other times, “Samuel! Samuel!”
And Samuel answered, “Speak, for Your servant hears.”
11 Then the LORD said to Samuel: “Behold, I will do something in Israel at which both ears of everyone who hears it will tingle. 12 In that day I will perform against Eli all that I have spoken concerning his house, from beginning to end. 13 For I have told him that I will judge his house forever for the iniquity which he knows, because his sons made themselves vile, and he did not restrain them. 14 And therefore I have sworn to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”
15 So Samuel lay down until morning,[b] and opened the doors of the house of the LORD. And Samuel was afraid to tell Eli the vision. 16 Then Eli called Samuel and said, “Samuel, my son!”
He answered, “Here I am.”
17 And he said, “What is the word that the LORD spoke to you? Please do not hide it from me. God do so to you, and more also, if you hide anything from me of all the things that He said to you.” 18 Then Samuel told him everything, and hid nothing from him. And he said, “It is the LORD. Let Him do what seems good to Him.”
19 So Samuel grew, and the LORD was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel had been established as a prophet of the LORD. 21 Then the LORD appeared again in Shiloh. For the LORD revealed Himself to Samuel in Shiloh by the word of the LORD.

Prophecy Against Eli House and His Sons

This chapter starts off with Hannah's prayer. It is a prayer of borne out of thanksgiving and expressed the greatness and magnificence of God. It described the sovereignty of God and the power and strength of God which is beyond human comparison.

Samuel stayed with Eli the priest and learned all the ways of the priest. Eli's own sons however carried out many wicked deeds and showed no signs of repentance even after Samuel rebuked them.

God send a prophet to warned Eli about the sins of his sons. God declared that previously he had chosen Eli and his family to be the priest forever. But due to the dishonour by his sons, God also declared that he will bring an early end to Eli's line. On the other hand God revealed that another priest will be chosen and his line will be established forever.

The prophecy told to Samuel above has a parallel in the fate of ancient Israel. Israel was chosen by God as a nation where the seed of Messiah is from. God had also placed the nation of Israel in the place of honour. But due to repeated wickedness throughout the ages, God had cut off the man branch of Israel. Instead God had given the Gentiles the task to continue His message and revelation. However, as Romans advised the Gentiles not to be to smug about this, it is also written that there will still be a branch of Israel during the last days that will be delivered and will shine again.


1 Samuel 2

Hannah’s Prayer

 1 Then Hannah prayed and said:
   “My heart rejoices in the LORD;
   in the LORD my horn[a] is lifted high.
My mouth boasts over my enemies,
   for I delight in your deliverance.

 2 “There is no one holy like the LORD;
   there is no one besides you;
   there is no Rock like our God.

 3 “Do not keep talking so proudly
   or let your mouth speak such arrogance,
for the LORD is a God who knows,
   and by him deeds are weighed.

 4 “The bows of the warriors are broken,
   but those who stumbled are armed with strength.
5 Those who were full hire themselves out for food,
   but those who were hungry are hungry no more.
She who was barren has borne seven children,
   but she who has had many sons pines away.

 6 “The LORD brings death and makes alive;
   he brings down to the grave and raises up.
7 The LORD sends poverty and wealth;
   he humbles and he exalts.
8 He raises the poor from the dust
   and lifts the needy from the ash heap;
he seats them with princes
   and has them inherit a throne of honor.

   “For the foundations of the earth are the LORD’s;
   on them he has set the world.
9 He will guard the feet of his faithful servants,
   but the wicked will be silenced in the place of darkness.

   “It is not by strength that one prevails;
 10 those who oppose the LORD will be broken.
The Most High will thunder from heaven;
   the LORD will judge the ends of the earth.

   “He will give strength to his king
   and exalt the horn of his anointed.”

 11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.

Eli’s Wicked Sons

 12 Eli’s sons were scoundrels; they had no regard for the LORD. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
 16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

 17 This sin of the young men was very great in the LORD’s sight, for they[b] were treating the LORD’s offering with contempt.

 18 But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to[c] the LORD.” Then they would go home. 21 And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.



 26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.


Prophecy Against the House of Eli

 27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you[e] scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
 30 “Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

 34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

Birth of Samuel

There are a few cases of miracle births, (apart from virgin births), where the mothers were known to be barren, yet were later able to conceive a healthy child. Hannah was one such woman; others included Sarah and Rachel. Hannah would become the mother of one of Israel's great prophets / judges - Samuel.

The thing that sets Hannah apart was her promise to give Samuel up to the service of God. She did this since Samuel was at a young age. The name Samuel means "Because I have asked for him from the LORD.” Samuel's father was Elkanah, from the tribe of Ephraim. The priest at that time was Eli. When Hannah gave Samuel over to Eli, her words were "27 For this child I prayed, and the LORD has granted me my petition which I asked of Him. 28 Therefore I also have lent him to the LORD; as long as he lives he shall be lent to the LORD.”


1 Samuel 1

The Family of Elkanah

 1 Now there was a certain man of Ramathaim Zophim, of the mountains of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu,[a] the son of Tohu,[b] the son of Zuph, an Ephraimite. 2 And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3 This man went up from his city yearly to worship and sacrifice to the LORD of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. 4 And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he would give a double portion, for he loved Hannah, although the LORD had closed her womb. 6 And her rival also provoked her severely, to make her miserable, because the LORD had closed her womb. 7 So it was, year by year, when she went up to the house of the LORD, that she provoked her; therefore she wept and did not eat.

Hannah’s Vow
  
8 Then Elkanah her husband said to her, “Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?”
9 So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the tabernacle[c] of the LORD. 10 And she was in bitterness of soul, and prayed to the LORD and wept in anguish. 11 Then she made a vow and said, “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the LORD all the days of his life, and no razor shall come upon his head.”
12 And it happened, as she continued praying before the LORD, that Eli watched her mouth. 13 Now Hannah spoke in her heart; only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. 14 So Eli said to her, “How long will you be drunk? Put your wine away from you!”
15 But Hannah answered and said, “No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD. 16 Do not consider your maidservant a wicked woman,[d] for out of the abundance of my complaint and grief I have spoken until now.”
17 Then Eli answered and said, “Go in peace, and the God of Israel grant your petition which you have asked of Him.”
18 And she said, “Let your maidservant find favor in your sight.” So the woman went her way and ate, and her face was no longer sad.

Samuel Is Born and Dedicated
  
19 Then they rose early in the morning and worshiped before the LORD, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. 20 So it came to pass in the process of time that Hannah conceived and bore a son, and called his name Samuel,[e]saying, “Because I have asked for him from the LORD.”
21 Now the man Elkanah and all his house went up to offer to the LORD the yearly sacrifice and his vow. 22 But Hannah did not go up, for she said to her husband, “Not until the child is weaned; then I will take him, that he may appear before the LORD and remain there forever.”
23 So Elkanah her husband said to her, “Do what seems best to you; wait until you have weaned him. Only let the LORD establish His[f] word.” Then the woman stayed and nursed her son until she had weaned him.
24 Now when she had weaned him, she took him up with her, with three bulls,[g] one ephah

Boaz Redeems Ruth

Boaz initiated a meeting, in the presence of  with the close relative he spoke of, who has first right of redemption of Naomi's possessions. The possessions included the inheritance which is land as well as the role to take over the position of Naomi's son, or Ruth's husband. When the relative learned that he had to take over Ruth's estate, we relinquished his right of redemption to Boaz.

Boaz publicly declared that he was exercising his right of redemption to buy all of Elimelech's possessions and his sons' possessions including taking Ruth as his wife, "to perpetuate the name of the dead through his inheritance". Perhaps it was the realization of this responsibility to perpetuate the inheritance through union with Ruth that caused the other relative to step down. Boaz on the other hand was only to eager to take Ruth as his wife. Spontaneously, the witnesses gave a blessing to Boaz that Boaz and Ruth's offspring will be very special like Rachel and Leah; and Judah and Tamar; not realizing fully that King David, and ultimately the Messiah will come from this line.


Ruth 4

Boaz Redeems Ruth

 1 Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, “Come aside, friend,[a] sit down here.” So he came aside and sat down. 2 And he took ten men of the elders of the city, and said, “Sit down here.” So they sat down. 3 Then he said to the close relative, “Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech. 4 And I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you[b] will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.’”
And he said, “I will redeem it.”
5 Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate[c] the name of the dead through his inheritance.”
6 And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.”
7 Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.
8 Therefore the close relative said to Boaz, “Buy it for yourself.” So he took off his sandal. 9 And Boaz said to the elders and all the people, “You are witnesses this day that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10 Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate.[d] You are witnesses this day.”
11 And all the people who were at the gate, and the elders, said, “We are witnesses. The LORD make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem. 12 May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the LORD will give you from this young woman.”


Descendants of Boaz and Ruth
  
13 So Boaz took Ruth and she became his wife; and when he went in to her, the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a close relative; and may his name be famous in Israel! 15 And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.” 16 Then Naomi took the child and laid him on her bosom, and became a nurse to him. 17 Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David.
18 Now this is the genealogy of Perez: Perez begot Hezron; 19 Hezron begot Ram, and Ram begot Amminadab; 20 Amminadab begot Nahshon, and Nahshon begot Salmon;[e] 21 Salmon begot Boaz, and Boaz begot Obed; 22 Obed begot Jesse, and Jesse begot David.

Ruth’s Redemption Assured

Upon the encouragement of Naomi, Ruth went to Boaz at night and got close to him. The details of this seemed questionable at first. However, Ruth knew exactly what she planned to do, while Boaz responded also in an upright manner. Ruth revealed that she was a close relative and according to Israelite customs, Boaz had a right to redeem her.

Boaz was keen to redeem Ruth but honestly revealed that there was an even closer relative to Ruth than himself, so that other relative had higher priority over Ruth. Hence both Ruth and Boaz chose to do what is right and trusted God to work out the circumstances for their good.



Ruth 3

Ruth’s Redemption Assured

 1 Then Naomi her mother-in-law said to her, “My daughter, shall I not seek security for you, that it may be well with you? 2 Now Boaz, whose young women you were with, is he not our relative? In fact, he is winnowing barley tonight at the threshing floor. 3 Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. 4 Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do.”
5 And she said to her, “All that you say to me I will do.”
6 So she went down to the threshing floor and did according to all that her mother-in-law instructed her. 7 And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down.
8 Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet. 9 And he said, “Who are you?”
So she answered, “I am Ruth, your maidservant. Take your maidservant under your wing,[a] for you are a close relative.”
10 Then he said, “Blessed are you of the LORD, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you are a virtuous woman. 12 Now it is true that I am a close relative; however, there is a relative closer than I. 13 Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you—good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the LORD lives! Lie down until morning.”
14 So she lay at his feet until morning, and she arose before one could recognize another. Then he said, “Do not let it be known that the woman came to the threshing floor.” 15 Also he said, “Bring the shawl that is on you and hold it.” And when she held it, he measured six ephahs of barley, and laid it on her. Then she[b] went into the city.
16 When she came to her mother-in-law, she said, “Is that you, my daughter?”
Then she told her all that the man had done for her. 17 And she said, “These six ephahs of barley he gave me; for he said to me, ‘Do not go empty-handed to your mother-in-law.’”
18 Then she said, “Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day.”

Ruth Meets Boaz

This is a very detailed description of how Ruth and Boaz met, Boaz the wealthy land owner, whose field Ruth came to work to glean the harvest (collect the grains left by the reapers). Whether or not it is intended this way, we can draw some parallels with the relationship of God and his people, such as:

- Ruth left her own country to follow her mother in law to serve her. Jesus values service highly. Serving itself does not gain salvation, which is by the grace of God, but serving is something that pleases God. In this case, it pleases Boaz that Ruth was so committed to her service.

- Ruth left her natural and material comfort and headed to an unknown future in faith. God expects us to do the same.

- Boaz singled out Ruth to show her favour, even though she was a foreigner. Jesus singles out us who obeys God, no matter if we are Jew or Gentile.

- Boaz invites Ruth to eat with him. Jesus prepares a banquest for us in heaven.

- Boaz instructs his men to protect Ruth and ensure she works in the company of his other employees. God has a hedge of protection around his children in addition to guarding angels watching over us.



Ruth 2

Ruth Meets Boaz

 1 There was a relative of Naomi’s husband, a man of great wealth, of the family of Elimelech. His name was Boaz. 2 So Ruth the Moabitess said to Naomi, “Please let me go to the field, and glean heads of grain after him in whose sight I may find favor.”
And she said to her, “Go, my daughter.”
3 Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.
4 Now behold, Boaz came from Bethlehem, and said to the reapers, “The LORD be with you!”
And they answered him, “The LORD bless you!”
5 Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?”
6 So the servant who was in charge of the reapers answered and said, “It is the young Moabite woman who came back with Naomi from the country of Moab. 7 And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued from morning until now, though she rested a little in the house.”
8 Then Boaz said to Ruth, “You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women. 9 Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.”
10 So she fell on her face, bowed down to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?”
11 And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. 12 The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge.”
13 Then she said, “Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.”
14 Now Boaz said to her at mealtime, “Come here, and eat of the bread, and dip your piece of bread in the vinegar.” So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back. 15 And when she rose up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her.”
17 So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. 18 Then she took it up and went into the city, and her mother-in-law saw what she had gleaned. So she brought out and gave to her what she had kept back after she had been satisfied.
19 And her mother-in-law said to her, “Where have you gleaned today? And where did you work? Blessed be the one who took notice of you.”
So she told her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today is Boaz.”
20 Then Naomi said to her daughter-in-law, “Blessed be he of the LORD, who has not forsaken His kindness to the living and the dead!” And Naomi said to her, “This man is a relation of ours, one of our close relatives.”
21 Ruth the Moabitess said, “He also said to me, ‘You shall stay close by my young men until they have finished all my harvest.’”
22 And Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his young women, and that people do not meet you in any other field.” 23 So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law.

Ruth the Moabite

This is the account of Ruth, from the country of Moab, who will become the ancestor of King David and hence our Lord Jesus. Moab was a neighbouring nation to Israel and some people in Moab worshipped many gods. Ruth was a Moab woman who married into an Israelite family, to one of the sons of Elimelech and Naomi.

Elimelech was an Israelite from Bethelehem in Judah. Due to a famine, Elimelech moved his whole family to live in Moab. His two sons, Mahlon and Chilion, married local Moab women, Orpah and Ruth. Eventually Elimelech and his sons died, leaving behind Naomi and two daughters in law.

Naomi decided to return to Bethlehem, Judah and she let her two daughters in law go, by asking her to go back to their own families. Initially both protested but after much encouragement, Orpah left Naomi. However, Ruth stubbornly refused to leave. Ruth was determined to fulfill her role as a daughter in law and cling on to Naomi to continue to serve her. We can see Ruth's commitment by her statement that she has fully absorbed the identity of being an Israelite:
      "Your people shall be my people, And your God, my God."

In turn, God blessed Ruth in more than she could imagined, for through her, came The Messiah.




Ruth 1

Elimelech’s Family Goes to Moab

 1 Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. 3 Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4 Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5 Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.


Naomi Returns with Ruth
  
6 Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the LORD had visited His people by giving them bread. 7 Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. 8 And Naomi said to her two daughters-in-law, “Go, return each to her mother’s house. The LORD deal kindly with you, as you have dealt with the dead and with me. 9 The LORD grant that you may find rest, each in the house of her husband.”
So she kissed them, and they lifted up their voices and wept. 10 And they said to her, “Surely we will return with you to your people.”
11 But Naomi said, “Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands? 12 Turn back, my daughters, go—for I am too old to have a husband. If I should say I have hope, if I should have a husband tonight and should also bear sons, 13 would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the LORD has gone out against me!”
14 Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.
15 And she said, “Look, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.”

16 But Ruth said:

      “ Entreat me not to leave you,
      Or to turn back from following after you;
      For wherever you go, I will go;
      And wherever you lodge, I will lodge;
      Your people shall be my people,
      And your God, my God.
 17 Where you die, I will die,
      And there will I be buried.
      The LORD do so to me, and more also,
      If anything but death parts you and me.”

 18 When she saw that she was determined to go with her, she stopped speaking to her.
19 Now the two of them went until they came to Bethlehem. And it happened, when they had come to Bethlehem, that all the city was excited because of them; and the women said, “Is this Naomi?”
20 But she said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went out full, and the LORD has brought me home again empty. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has afflicted me?”
22 So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.

Israel kills and kidnaps virgins for Benjamin

At the end of the minor war between Israel and the Benjamin tribe, the defeat of Benjamin was so significant that the whole tribe of Benjamin was at risk of extinction. The rest of Israel, concern that they may lose Benjamin permanently faced a dilemma because they made an oath not to give their daughters to Benjamin after what they had done.

Israel collectively took two different actions. The first action was that they called an Assembly for all Israel and anyone who did not attend will be dealt with. It turned out that all the inhabitants of Jabesh Gilead did not come, so Israel sent 12,000 finest soldiers and slaughtered them. The only remaining people from Jabesh Gilead were virgins whom Israel took as wives for Benjamin. Initially, it may seem that Jabesh Gilead inhabitants must be local people and not Israel, because it would seemed to callous for Israel to slaughter their own people again. However the oath actually concerned anyone from the tribe of Israel who did not attend the assembly would be killed. So it appears that Israel had sacrificed a small community to satisfy God's bigger picture.

Since so many from Benjamin was lost, the virgins from Jabesh Gilead was not enough. The second plan that Israel concocted was to ask the Benjamites to kidnap the daughters of Shiloh after they came out and performed their dances.

So it seems that one abomination by part of the tribe of Benjamin, led to the almost extinction of Benjamin. At the same time this lead Israel to commit further abomination and sin by trying to get wives for Benjamin, using whatever method they saw necessary. It is accurate that the chapter ends with the words "25 In those days there was no king in Israel; everyone did what was right in his own eyes."



Judges 21

Wives Provided for the Benjamites

 1 Now the men of Israel had sworn an oath at Mizpah, saying, “None of us shall give his daughter to Benjamin as a wife.” 2 Then the people came to the house of God,[a] and remained there before God till evening. They lifted up their voices and wept bitterly, 3 and said, “O LORD God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?”
4 So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings. 5 The children of Israel said, “Who is there among all the tribes of Israel who did not come up with the assembly to the LORD?” For they had made a great oath concerning anyone who had not come up to the LORD at Mizpah, saying, “He shall surely be put to death.” 6 And the children of Israel grieved for Benjamin their brother, and said, “One tribe is cut off from Israel today. 7 What shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them our daughters as wives?”
8 And they said, “What one is there from the tribes of Israel who did not come up to Mizpah to the LORD?” And, in fact, no one had come to the camp from Jabesh Gilead to the assembly. 9 For when the people were counted, indeed, not one of the inhabitants of Jabesh Gilead was there. 10 So the congregation sent out there twelve thousand of their most valiant men, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, including the women and children. 11 And this is the thing that you shall do: You shall utterly destroy every male, and every woman who has known a man intimately.” 12 So they found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the children of Benjamin who were at the rock of Rimmon, and announced peace to them. 14 So Benjamin came back at that time, and they gave them the women whom they had saved alive of the women of Jabesh Gilead; and yet they had not found enough for them.
15 And the people grieved for Benjamin, because the LORD had made a void in the tribes of Israel.
16 Then the elders of the congregation said, “What shall we do for wives for those who remain, since the women of Benjamin have been destroyed?” 17 And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe may not be destroyed from Israel. 18 However, we cannot give them wives from our daughters, for the children of Israel have sworn an oath, saying, ‘Cursed be the one who gives a wife to Benjamin.’” 19 Then they said, “In fact, there is a yearly feast of the LORD in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

23 And the children of Benjamin did so; they took enough wives for their number from those who danced, whom they caught. Then they went and returned to their inheritance, and they rebuilt the cities and dwelt in them. 24 So the children of Israel departed from there at that time, every man to his tribe and family; they went out from there, every man to his inheritance.
25 In those days there was no king in Israel; everyone did what was right in his own eyes.

Israel’s War with the Benjamites

The consequence of the act by the Benjamites brought the tribes of Israel to war against the Benjamites. On the side of Israel, there were over 400,000 men. While the Benjamites numbered over 26,000 men, with 700 elite fighters from Gibeah who could sling at a hair's breadth.

The account below is a detailed description of the battle between Israel and their brother tribe Benjamin. For the first two days, Israel was heavily beaten even though each time, Israel first prayed to God. After the second day, Israel again asked God and God revealed that they will have victory in the third day. On the third day, Israel adopted an ambush battle tactic and so defeated the Benjamites completely.

From this episode we see that Israel as a whole still had a moral sense to bring justice to the atrocity committed by the men of Gibeah, of Benjamin. It is also surprising to see that the entire tribe of Benjamin would choose war rather than hand over the men who committed the crime to justice.


Judges 20

Israel’s War with the Benjamites

 1 So all the children of Israel came out, from Dan to Beersheba, as well as from the land of Gilead, and the congregation gathered together as one man before the LORD at Mizpah. 2 And the leaders of all the people, all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot soldiers who drew the sword. 3 (Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.)
Then the children of Israel said, “Tell us, how did this wicked deed happen?”
4 So the Levite, the husband of the woman who was murdered, answered and said, “My concubine and I went into Gibeah, which belongs to Benjamin, to spend the night. 5 And the men of Gibeah rose against me, and surrounded the house at night because of me. They intended to kill me, but instead they ravished my concubine so that she died. 6 So I took hold of my concubine, cut her in pieces, and sent her throughout all the territory of the inheritance of Israel, because they committed lewdness and outrage in Israel. 7 Look! All of you are children of Israel; give your advice and counsel here and now!”
8 So all the people arose as one man, saying, “None of us will go to his tent, nor will any turn back to his house; 9 but now this is the thing which we will do to Gibeah: We will go up against it by lot. 10 We will take ten men out of every hundred throughout all the tribes of Israel, a hundred out of every thousand, and a thousand out of every ten thousand, to make provisions for the people, that when they come to Gibeah in Benjamin, they may repay all the vileness that they have done in Israel.” 11 So all the men of Israel were gathered against the city, united together as one man.
12 Then the tribes of Israel sent men through all the tribe of Benjamin, saying, “What is this wickedness that has occurred among you? 13 Now therefore, deliver up the men, the perverted men[a] who are in Gibeah, that we may put them to death and remove the evil from Israel!” But the children of Benjamin would not listen to the voice of their brethren, the children of Israel. 14 Instead, the children of Benjamin gathered together from their cities to Gibeah, to go to battle against the children of Israel. 15 And from their cities at that time the children of Benjamin numbered twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who numbered seven hundred select men. 16 Among all this people were seven hundred select men who were left-handed; every one could sling a stone at a hair’s breadth and not miss. 17 Now besides Benjamin, the men of Israel numbered four hundred thousand men who drew the sword; all of these were men of war.
18 Then the children of Israel arose and went up to the house of God[b] to inquire of God. They said, “Which of us shall go up first to battle against the children of Benjamin?”
The LORD said, “Judah first!”
19 So the children of Israel rose in the morning and encamped against Gibeah. 20 And the men of Israel went out to battle against Benjamin, and the men of Israel put themselves in battle array to fight against them at Gibeah. 21 Then the children of Benjamin came out of Gibeah, and on that day cut down to the ground twenty-two thousand men of the Israelites. 22 And the people, that is, the men of Israel, encouraged themselves and again formed the battle line at the place where they had put themselves in array on the first day. 23 Then the children of Israel went up and wept before the LORD until evening, and asked counsel of the LORD, saying, “Shall I again draw near for battle against the children of my brother Benjamin?”
And the LORD said, “Go up against him.”
24 So the children of Israel approached the children of Benjamin on the second day. 25 And Benjamin went out against them from Gibeah on the second day, and cut down to the ground eighteen thousand more of the children of Israel; all these drew the sword.
Phinehas the son of Eleazar, the son of Aaron, stood before it in those days), saying, “Shall I yet again go out to battle against the children of my brother Benjamin, or shall I cease?”
And the LORD said, “Go up, for tomorrow I will deliver them into your hand.”
29 Then Israel set men in ambush all around Gibeah. 30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in battle array against Gibeah as at the other times. 31 So the children of Benjamin went out against the people, and were drawn away from the city. They began to strike down and kill some of the people, as at the other times, in the highways (one of which goes up to Bethel and the other to Gibeah) and in the field, about thirty men of Israel. 32 And the children of Benjamin said, “They are defeated before us, as at first.”
But the children of Israel said, “Let us flee and draw them away from the city to the highways.” 33 So all the men of Israel rose from their place and put themselves in battle array at Baal Tamar. Then Israel’s men in ambush burst forth from their position in the plain of Geba. 34 And ten thousand select men from all Israel came against Gibeah, and the battle was fierce. But the Benjamites[d] did not know that disaster was upon them. 35 The LORD defeated Benjamin before Israel. And the children of Israel destroyed that day twenty-five thousand one hundred Benjamites; all these drew the sword.
36 So the children of Benjamin saw that they were defeated. The men of Israel had given ground to the Benjamites, because they relied on the men in ambush whom they had set against Gibeah. 37 And the men in ambush quickly rushed upon Gibeah; the men in ambush spread out and struck the whole city with the edge of the sword. 38 Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise up from the city, 39 whereupon the men of Israel would turn in battle. Now Benjamin had begun to strike and kill about thirty of the men of Israel. For they said, “Surely they are defeated before us, as in the first battle.” 40 But when the cloud began to rise from the city in a column of smoke, the Benjamites looked behind them, and there was the whole city going up in smoke to heaven. 41 And when the men of Israel turned back, the men of Benjamin panicked, for they saw that disaster had come upon them. 42 Therefore they turned their backs before the men of Israel in the direction of the wilderness; but the battle overtook them, and whoever came out of the cities they destroyed in their midst. 43 They surrounded the Benjamites, chased them, and easily trampled them down as far as the front of Gibeah toward the east. 44 And eighteen thousand men of Benjamin fell; all these were men of valor. 45 Then they[e] turned and fled toward the wilderness to the rock of Rimmon; and they cut down five thousand of them on the highways. Then they pursued them relentlessly up to Gidom, and killed two thousand of them. 46 So all who fell of Benjamin that day were twenty-five thousand men who drew the sword; all these were men of valor.
47 But six hundred men turned and fled toward the wilderness to the rock of Rimmon, and they stayed at the rock of Rimmon for four months. 48 And the men of Israel turned back against the children of Benjamin, and struck them down with the edge of the sword—from every city, men and beasts, all who were found. They also set fire to all the cities they came to.

Perverted sin of Gibeah

Jebus, the old name for Jerusalem. Its inhabitants are the Jebusites, which must be the previous inhabitants of Jerusalem. This curious little detail is included in the tragedy below.

This is the account of a certain Levite who had a concubine who ran away back to her father's home. Not entirely sure if "played the harlot" actually meant she became a harlot for a while. The man from the mountains of Ephraim went to her father's house in Bethelem in Judah and after many days, was able to bring her out of her father's house.

Tragedy struck as the Levite and his party stopped at a town called Gibeah. Initially the party went passed Jebus but the man refused to stay the night there because it was not an Israel territory. So they reached Gibeah, in the land of Benjamin, and decided to rest there. An old man invited them into his house to spend the night.

Then some perverted men in the city tried to force the Levite out of the house to rape him. Instead the old man suggested that they sacrifice the old man's daughter and the man's concubine and let the perverted man do as they wish. They raped the concubine all night and in the morning, she lay by the door and may have died since she did not answer when the man called to her. The man brought her back and cut her into 12 pieces and sent each piece to the 12 tribes of Israel. The Levite did this so that all the tribes would know and remember the tragedy that happened.

The act of the perverted men in Gibeah is very much like that in Sodom, when the angels stayed in Lot's house and the perverted men tried to force them out to rape them.



Judges 19

The Levite’s Concubine

 1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite staying in the remote mountains of Ephraim. He took for himself a concubine from Bethlehem in Judah. 2 But his concubine played the harlot against him, and went away from him to her father’s house at Bethlehem in Judah, and was there four whole months. 3 Then her husband arose and went after her, to speak kindly to her and bring her back, having his servant and a couple of donkeys with him. So she brought him into her father’s house; and when the father of the young woman saw him, he was glad to meet him. 4 Now his father-in-law, the young woman’s father, detained him; and he stayed with him three days. So they ate and drank and lodged there.
5 Then it came to pass on the fourth day that they arose early in the morning, and he stood to depart; but the young woman’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and afterward go your way.”
6 So they sat down, and the two of them ate and drank together. Then the young woman’s father said to the man, “Please be content to stay all night, and let your heart be merry.” 7 And when the man stood to depart, his father-in-law urged him; so he lodged there again. 8 Then he arose early in the morning on the fifth day to depart, but the young woman’s father said, “Please refresh your heart.” So they delayed until afternoon; and both of them ate.
9 And when the man stood to depart—he and his concubine and his servant—his father-in-law, the young woman’s father, said to him, “Look, the day is now drawing toward evening; please spend the night. See, the day is coming to an end; lodge here, that your heart may be merry. Tomorrow go your way early, so that you may get home.”
10 However, the man was not willing to spend that night; so he rose and departed, and came opposite Jebus (that is, Jerusalem). With him were the two saddled donkeys; his concubine was also with him. 11 They were near Jebus, and the day was far spent; and the servant said to his master, “Come, please, and let us turn aside into this city of the Jebusites and lodge in it.”
12 But his master said to him, “We will not turn aside here into a city of foreigners, who are not of the children of Israel; we will go on to Gibeah.” 13 So he said to his servant, “Come, let us draw near to one of these places, and spend the night in Gibeah or in Ramah.” 14 And they passed by and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin. 15 They turned aside there to go in to lodge in Gibeah. And when he went in, he sat down in the open square of the city, for no one would take them into his house to spend the night.
16 Just then an old man came in from his work in the field at evening, who also was from the mountains of Ephraim; he was staying in Gibeah, whereas the men of the place were Benjamites. 17 And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, “Where are you going, and where do you come from?”

20 And the old man said, “Peace be with you! However, let all your needs be my responsibility; only do not spend the night in the open square.” 21 So he brought him into his house, and gave fodder to the donkeys. And they washed their feet, and ate and drank.

Gibeah’s Crime
  
22 As they were enjoying themselves, suddenly certain men of the city, perverted men,[a] surrounded the house and beat on the door. They spoke to the master of the house, the old man, saying, “Bring out the man who came to your house, that we may know him carnally!”
23 But the man, the master of the house, went out to them and said to them, “No, my brethren! I beg you, do not act so wickedly! Seeing this man has come into my house, do not commit this outrage. 24 Look, here is my virgin daughter and the man’s[b] concubine; let me bring them out now. Humble them, and do with them as you please; but to this man do not do such a vile thing!” 25 But the men would not heed him. So the man took his concubine and brought her out to them. And they knew her and abused her all night until morning; and when the day began to break, they let her go.
26 Then the woman came as the day was dawning, and fell down at the door of the man’s house where her master was, till it was light.
27 When her master arose in the morning, and opened the doors of the house and went out to go his way, there was his concubine, fallen at the door of the house with her hands on the threshold. 28 And he said to her, “Get up and let us be going.” But there was no answer. So the man lifted her onto the donkey; and the man got up and went to his place.
29 When he entered his house he took a knife, laid hold of his concubine, and divided her into twelve pieces, limb by limb,[c] and sent her throughout all the territory of Israel. 30 And so it was that all who saw it said, “No such deed has been done or seen from the day that the children of Israel came up from the land of Egypt until this day. Consider it, confer, and speak up!”

Danites Adopt Micah’s Idolatry

The tribe of Dan apparently had not taken possession of their assigned land up to this point. So they where surveying the land to see how they can conquer it. They went to the land of Ephraim and met the Levite whom Micah hired to be the priest in his temple. The were impressed by the priest and his temple and asked the priest to enquire God for them. The young priest blessed them as they went. Then they came to the land of Laish which was a good land and had no rulers.  So they went back to give a good report and encouraged the rest that it is a good opportunity to begin their conquest.

When the Danites gathered their army, their first stop was the house of Micah. They abducted the priests and took all the idols from the temple of Micah. They managed to convince the priest to serve as their priest. Although Micah rounded up his neighbours to chase the Danites, he eventually realised that he could not defeat the Danites and thus gave up the chase.

They managed to conquer Laish easily and renamed it Dan after their tribe. With Micah's carved images and the priest, the Danites set up their own worship centre. Up until now there is no mention of impending judgement or how sinful the act was. But perhaps this sinful act of setting up their own idols and priests was too obvious to require any further comment.


Judges 18

The Danites Adopt Micah’s Idolatry

 1 In those days there was no king in Israel. And in those days the tribe of the Danites was seeking an inheritance for itself to dwell in; for until that day their inheritance among the tribes of Israel had not fallen to them. 2 So the children of Dan sent five men of their family from their territory, men of valor from Zorah and Eshtaol, to spy out the land and search it. They said to them, “Go, search the land.” So they went to the mountains of Ephraim, to the house of Micah, and lodged there. 3 While they were at the house of Micah, they recognized the voice of the young Levite. They turned aside and said to him, “Who brought you here? What are you doing in this place? What do you have here?”
4 He said to them, “Thus and so Micah did for me. He has hired me, and I have become his priest.”
5 So they said to him, “Please inquire of God, that we may know whether the journey on which we go will be prosperous.”
6 And the priest said to them, “Go in peace. The presence of the LORD be with you on your way.”
7 So the five men departed and went to Laish. They saw the people who were there, how they dwelt safely, in the manner of the Sidonians, quiet and secure. There were no rulers in the land who might put them to shame for anything. They were far from the Sidonians, and they had no ties with anyone.[a]
8 Then the spies came back to their brethren at Zorah and Eshtaol, and their brethren said to them, “What is your report?”
9 So they said, “Arise, let us go up against them. For we have seen the land, and indeed it is very good. Would you do nothing? Do not hesitate to go, and enter to possess the land. 10 When you go, you will come to a secure people and a large land. For God has given it into your hands, a place where there is no lack of anything that is on the earth.”
11 And six hundred men of the family of the Danites went from there, from Zorah and Eshtaol, armed with weapons of war. 12 Then they went up and encamped in Kirjath Jearim in Judah. (Therefore they call that place Mahaneh Dan[b] to this day. There it is, west of Kirjath Jearim.) 13 And they passed from there to the mountains of Ephraim, and came to the house of Micah.
14 Then the five men who had gone to spy out the country of Laish answered and said to their brethren, “Do you know that there are in these houses an ephod, household idols, a carved image, and a molded image? Now therefore, consider what you should do.” 15 So they turned aside there, and came to the house of the young Levite man—to the house of Micah—and greeted him. 16 The six hundred men armed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate. 17 Then the five men who had gone to spy out the land went up. Entering there, they took the carved image, the ephod, the household idols, and the molded image. The priest stood at the entrance of the gate with the six hundred men who were armed with weapons of war.
18 When these went into Micah’s house and took the carved image, the ephod, the household idols, and the molded image, the priest said to them, “What are you doing?”
19 And they said to him, “Be quiet, put your hand over your mouth, and come with us; be a father and a priest to us. Is it better for you to be a priest to the household of one man, or that you be a priest to a tribe and a family in Israel?” 20 So the priest’s heart was glad; and he took the ephod, the household idols, and the carved image, and took his place among the people.

24 So he said, “You have taken away my gods which I made, and the priest, and you have gone away. Now what more do I have? How can you say to me, ‘What ails you?’”
25 And the children of Dan said to him, “Do not let your voice be heard among us, lest angry men fall upon you, and you lose your life, with the lives of your household!” 26 Then the children of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his house.


Danites Settle in Laish
  
27 So they took the things Micah had made, and the priest who had belonged to him, and went to Laish, to a people quiet and secure; and they struck them with the edge of the sword and burned the city with fire. 28 There was no deliverer, because it was far from Sidon, and they had no ties with anyone. It was in the valley that belongs to Beth Rehob. So they rebuilt the city and dwelt there. 29 And they called the name of the city Dan, after the name of Dan their father, who was born to Israel. However, the name of the city formerly was Laish.
30 Then the children of Dan set up for themselves the carved image; and Jonathan the son of Gershom, the son of Manasseh,[c] and his sons were priests to the tribe of Dan until the day of the captivity of the land. 31 So they set up for themselves Micah’s carved image which he made, all the time that the house of God was in Shiloh.

Micah’s Idolatry

Micah the Ephramite is introduced here as an idolater. It is a curious account where it mentions the mother using phrases like "blessed by the LORD" and "dedicated to the LORD". However, it appeared that Micah was building his own worship centre, appointing his own priests as well as making his own idols. In addition, Micah also employed a Levite from Bethlehem to be in full time ministry in his own house. The astounding chapter is accurately described in verse 6: "In those days there was no king in Israel; everyone did what was right in his own eyes."



Judges 17

Micah’s Idolatry

 1 Now there was a man from the mountains of Ephraim, whose name was Micah. 2 And he said to his mother, “The eleven hundred shekels of silver that were taken from you, and on which you put a curse, even saying it in my ears—here is the silver with me; I took it.”
And his mother said, “May you be blessed by the LORD, my son!” 3 So when he had returned the eleven hundred shekels of silver to his mother, his mother said, “I had wholly dedicated the silver from my hand to the LORD for my son, to make a carved image and a molded image; now therefore, I will return it to you.” 4 Thus he returned the silver to his mother. Then his mother took two hundred shekels of silver and gave them to the silversmith, and he made it into a carved image and a molded image; and they were in the house of Micah.
5 The man Micah had a shrine, and made an ephod and household idols;[a] and he consecrated one of his sons, who became his priest. 6 In those days there was no king in Israel; everyone did what was right in his own eyes.
7 Now there was a young man from Bethlehem in Judah, of the family of Judah; he was a Levite, and was staying there. 8 The man departed from the city of Bethlehem in Judah to stay wherever he could find a place. Then he came to the mountains of Ephraim, to the house of Micah, as he journeyed. 9 And Micah said to him, “Where do you come from?”
So he said to him, “I am a Levite from Bethlehem in Judah, and I am on my way to find a place to stay.”
10 Micah said to him, “Dwell with me, and be a father and a priest to me, and I will give you ten shekels of silver per year, a suit of clothes, and your sustenance.” So the Levite went in. 11 Then the Levite was content to dwell with the man; and the young man became like one of his sons to him. 12 So Micah consecrated the Levite, and the young man became his priest, and lived in the house of Micah. 13 Then Micah said, “Now I know that the LORD will be good to me, since I have a Levite as priest!”

Samson and Delilah

The chapter below is the well known account of Samson and the strength from his hair. As before, we see Samson carrying on with his personal life, starting off by visiting a harlot. This followed a minor adventure where he destroyed and took the gates of the city.

Then Samson got involved with Delilah the Philistine woman. The Philistines made Delilah find out from Samson the source of his strength. Samson gave false reasons for the first three times. Delilah actually bound Samson and on the verge of delivering Samson to the Philistines but Samson broke free. After much pestering Samson revealed the true reason of his strength was that he was a Nazarite, hence could not shave his head. Finally Delilah managed to get his hair shaven and Samson was captured by the Philistines.

In the last act of his life, Samson prayed to God again to ask for and opportunity to avenge himself, even though at that time his hair has grown again. With renewed strength, Samson destroyed more Philistines that day than all that he did before that time.



Judges 16

Samson and Delilah

 1 Now Samson went to Gaza and saw a harlot there, and went in to her. 2 When the Gazites were told, “Samson has come here!” they surrounded the place and lay in wait for him all night at the gate of the city. They were quiet all night, saying, “In the morning, when it is daylight, we will kill him.” 3 And Samson lay low till midnight; then he arose at midnight, took hold of the doors of the gate of the city and the two gateposts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that faces Hebron.
4 Afterward it happened that he loved a woman in the Valley of Sorek, whose name was Delilah. 5 And the lords of the Philistines came up to her and said to her, “Entice him, and find out where his great strength lies, and by what means we may overpower him, that we may bind him to afflict him; and every one of us will give you eleven hundred pieces of silver.”
6 So Delilah said to Samson, “Please tell me where your great strength lies, and with what you may be bound to afflict you.”
7 And Samson said to her, “If they bind me with seven fresh bowstrings, not yet dried, then I shall become weak, and be like any other man.”
8 So the lords of the Philistines brought up to her seven fresh bowstrings, not yet dried, and she bound him with them. 9 Now men were lying in wait, staying with her in the room. And she said to him, “The Philistines are upon you, Samson!” But he broke the bowstrings as a strand of yarn breaks when it touches fire. So the secret of his strength was not known.
10 Then Delilah said to Samson, “Look, you have mocked me and told me lies. Now, please tell me what you may be bound with.”
11 So he said to her, “If they bind me securely with new ropes that have never been used, then I shall become weak, and be like any other man.”
12 Therefore Delilah took new ropes and bound him with them, and said to him, “The Philistines are upon you, Samson!” And men were lying in wait, staying in the room. But he broke them off his arms like a thread.
13 Delilah said to Samson, “Until now you have mocked me and told me lies. Tell me what you may be bound with.”
And he said to her, “If you weave the seven locks of my head into the web of the loom”—
14 So she wove it tightly with the batten of the loom, and said to him, “The Philistines are upon you, Samson!” But he awoke from his sleep, and pulled out the batten and the web from the loom.
15 Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.” 16 And it came to pass, when she pestered him daily with her words and pressed him, so that his soul was vexed to death, 17 that he told her all his heart, and said to her, “No razor has ever come upon my head, for I have been a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man.”
18 When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up once more, for he has told me all his heart.” So the lords of the Philistines came up to her and brought the money in their hand. 19 Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then she began to torment him,[a] and his strength left him. 20 And she said, “The Philistines are upon you, Samson!” So he awoke from his sleep, and said, “I will go out as before, at other times, and shake myself free!” But he did not know that the LORD had departed from him.
21 Then the Philistines took him and put out his eyes, and brought him down to Gaza. They bound him with bronze fetters, and he became a grinder in the prison. 22 However, the hair of his head began to grow again after it had been shaven.


Samson Dies with the Philistines 

Dagon their god, and to rejoice. And they said:

      “Our god has delivered into our hands
      Samson our enemy!”
 24 When the people saw him, they praised their god; for they said:

      “Our god has delivered into our hands our enemy,
      The destroyer of our land,
      And the one who multiplied our dead.”

 25 So it happened, when their hearts were merry, that they said, “Call for Samson, that he may perform for us.” So they called for Samson from the prison, and he performed for them. And they stationed him between the pillars. 26 Then Samson said to the lad who held him by the hand, “Let me feel the pillars which support the temple, so that I can lean on them.” 27 Now the temple was full of men and women. All the lords of the Philistines were there—about three thousand men and women on the roof watching while Samson performed.
28 Then Samson called to the LORD, saying, “O Lord GOD, remember me, I pray! Strengthen me, I pray, just this once, O God, that I may with one blow take vengeance on the Philistines for my two eyes!” 29 And Samson took hold of the two middle pillars which supported the temple, and he braced himself against them, one on his right and the other on his left. 30 Then Samson said, “Let me die with the Philistines!” And he pushed with all his might, and the temple fell on the lords and all the people who were in it. So the dead that he killed at his death were more than he had killed in his life.
31 And his brothers and all his father’s household came down and took him, and brought him up and buried him between Zorah and Eshtaol in the tomb of his father Manoah. He had judged Israel twenty years.

Samson Defeats the Philistines

This is another episode revealing Samson's supernatural strength and ability. However, like the other episode of Samson's life, the use of his strength seems to be related to events directly concerning his life rather than to help his fellow Israelites.

In the story below, Samson's father in law gave his wife to Samson's friend. In anger it seemed, Samson destroyed some grain and vineyard of the Philistines. In retaliation, the Philistines killed his wife and her father. Samson took revenge by killing many Philistines. This led the Philistines to chase him all the way to Judah. The people of Judah, fearing the Philistines their rulers, convinced Samson to let them deliver him to the Philistines. Samson agreed and when he encountered the Philistines, he destroyed a thousand more of them.

Although this seems very much like a personal quest of vengeance for Samson, it did mentioned that the "Spirit of the LORD came mightily upon him", hence his victory was directly attributed to God. As a consequence of his personal conflict with the Philistines, he managed to destroy many of them, this certainly cannot be a bad thing from Israel's viewpoint. Then Samson was said to have judged Israel for 20 years during the reign by the Philistines.



Judges 15

Samson Defeats the Philistines

 1 After a while, in the time of wheat harvest, it happened that Samson visited his wife with a young goat. And he said, “Let me go in to my wife, into her room.” But her father would not permit him to go in.
2 Her father said, “I really thought that you thoroughly hated her; therefore I gave her to your companion. Is not her younger sister better than she? Please, take her instead.”
3 And Samson said to them, “This time I shall be blameless regarding the Philistines if I harm them!” 4 Then Samson went and caught three hundred foxes; and he took torches, turned the foxes tail to tail, and put a torch between each pair of tails. 5 When he had set the torches on fire, he let the foxes go into the standing grain of the Philistines, and burned up both the shocks and the standing grain, as well as the vineyards and olive groves.
6 Then the Philistines said, “Who has done this?”
And they answered, “Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion.” So the Philistines came up and burned her and her father with fire.
7 Samson said to them, “Since you would do a thing like this, I will surely take revenge on you, and after that I will cease.” 8 So he attacked them hip and thigh with a great slaughter; then he went down and dwelt in the cleft of the rock of Etam.
9 Now the Philistines went up, encamped in Judah, and deployed themselves against Lehi. 10 And the men of Judah said, “Why have you come up against us?”
So they answered, “We have come up to arrest Samson, to do to him as he has done to us.”
11 Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, “Do you not know that the Philistines rule over us? What is this you have done to us?”
And he said to them, “As they did to me, so I have done to them.”
12 But they said to him, “We have come down to arrest you, that we may deliver you into the hand of the Philistines.”
Then Samson said to them, “Swear to me that you will not kill me yourselves.”
13 So they spoke to him, saying, “No, but we will tie you securely and deliver you into their hand; but we will surely not kill you.” And they bound him with two new ropes and brought him up from the rock.
14 When he came to Lehi, the Philistines came shouting against him. Then the Spirit of the LORD came mightily upon him; and the ropes that were on his arms became like flax that is burned with fire, and his bonds broke loose from his hands. 15 He found a fresh jawbone of a donkey, reached out his hand and took it, and killed a thousand men with it. 16 Then Samson said:

      “With the jawbone of a donkey,
      Heaps upon heaps,
      With the jawbone of a donkey
      I have slain a thousand men!”
 17 And so it was, when he had finished speaking, that he threw the jawbone from his hand, and called that place Ramath Lehi.[a]
18 Then he became very thirsty; so he cried out to the LORD and said, “You have given this great deliverance by the hand of Your servant; and now shall I die of thirst and fall into the hand of the uncircumcised?” 19 So God split the hollow place that is in Lehi,[b] and water came out, and he drank; and his spirit returned, and he revived. Therefore he called its name En Hakkore,[c] which is in Lehi to this day. 20 And he judged Israel twenty years in the days of the Philistines.