David prays to God, declaring that he is not ashamed to do so. Perhaps the main theme of this is to ask the LORD to teach us as David did. God is willing to teach sinners who are humble and keep His covenant and those who fear him. God will teach in truth, leading the people in justice, and expound on His covenant.
Psalm 25
A Psalm of David.
1 To You, O LORD, I lift up my soul.
2 O my God, I trust in You;
Let me not be ashamed;
Let not my enemies triumph over me.
3 Indeed, let no one who waits on You be ashamed;
Let those be ashamed who deal treacherously without cause.
4 Show me Your ways, O LORD;
Teach me Your paths.
5 Lead me in Your truth and teach me,
For You are the God of my salvation;
On You I wait all the day.
6 Remember, O LORD, Your tender mercies and Your lovingkindnesses,
For they are from of old.
7 Do not remember the sins of my youth, nor my transgressions;
According to Your mercy remember me,
For Your goodness’ sake, O LORD.
8 Good and upright is the LORD;
Therefore He teaches sinners in the way.
9 The humble He guides in justice,
And the humble He teaches His way.
10 All the paths of the LORD are mercy and truth,
To such as keep His covenant and His testimonies.
11 For Your name’s sake, O LORD,
Pardon my iniquity, for it is great.
12 Who is the man that fears the LORD?
Him shall He[a] teach in the way He[b] chooses.
13 He himself shall dwell in prosperity,
And his descendants shall inherit the earth.
14 The secret of the LORD is with those who fear Him,
And He will show them His covenant.
15 My eyes are ever toward the LORD,
For He shall pluck my feet out of the net.
16 Turn Yourself to me, and have mercy on me,
For I am desolate and afflicted.
17 The troubles of my heart have enlarged;
Bring me out of my distresses!
18 Look on my affliction and my pain,
And forgive all my sins.
19 Consider my enemies, for they are many;
And they hate me with cruel hatred.
20 Keep my soul, and deliver me;
Let me not be ashamed, for I put my trust in You.
21 Let integrity and uprightness preserve me,
For I wait for You.
22 Redeem Israel, O God,
Out of all their troubles!
Sunday, October 30, 2011
Friday, October 28, 2011
The Lord is my shepherd; The Earth is the Lord's and its Fullness Thereof
Psalm 23 is one of the most recognized psalm of all. Many things can be said about this psalm. In it, David expresses his dependence on God as his shepherd and the fact that there is nothing more satisfying after having God as His shepherd. It also expresses David's confidence in God to protect him as he goes through tribulations, "as I walk through the valley of the shadow of death". It looks forward to the overflowing blessings from God as well as the security of the future as God has already prepared a place for us in His House.
"The earth is the LORD’s, and all its fullness" sums up the position of God as Creator and Owner of all creation. David opens the Psalm with this introduction, and then leads the people to honour the LORD. It is interesting he mentions "This is Jacob, the generation of those who seek Him" and there are times in history where the people seek Him more and other times they seek Him less. Finally David reveals the Glory of the LORD in strength, might and undisputed King of all Creation.
Psalm 24
A Psalm of David.
1 The earth is the LORD’s, and all its fullness,
The world and those who dwell therein.
2 For He has founded it upon the seas,
And established it upon the waters.
3 Who may ascend into the hill of the LORD?
Or who may stand in His holy place?
4 He who has clean hands and a pure heart,
Who has not lifted up his soul to an idol,
Nor sworn deceitfully.
5 He shall receive blessing from the LORD,
And righteousness from the God of his salvation.
6 This is Jacob, the generation of those who seek Him,
Who seek Your face. Selah
7 Lift up your heads, O you gates!
And be lifted up, you everlasting doors!
And the King of glory shall come in.
8 Who is this King of glory?
The LORD strong and mighty,
The LORD mighty in battle.
9 Lift up your heads, O you gates!
Lift up, you everlasting doors!
And the King of glory shall come in.
10 Who is this King of glory?
The LORD of hosts,
He is the King of glory. Selah
Psalm 23
A Psalm of David.
1 The LORD is my shepherd;
I shall not want.
2 He makes me to lie down in green pastures;
He leads me beside the still waters.
3 He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.
4 Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
6 Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell[a] in the house of the LORD
Forever.
"The earth is the LORD’s, and all its fullness" sums up the position of God as Creator and Owner of all creation. David opens the Psalm with this introduction, and then leads the people to honour the LORD. It is interesting he mentions "This is Jacob, the generation of those who seek Him" and there are times in history where the people seek Him more and other times they seek Him less. Finally David reveals the Glory of the LORD in strength, might and undisputed King of all Creation.
Psalm 24
A Psalm of David.
1 The earth is the LORD’s, and all its fullness,
The world and those who dwell therein.
2 For He has founded it upon the seas,
And established it upon the waters.
3 Who may ascend into the hill of the LORD?
Or who may stand in His holy place?
4 He who has clean hands and a pure heart,
Who has not lifted up his soul to an idol,
Nor sworn deceitfully.
5 He shall receive blessing from the LORD,
And righteousness from the God of his salvation.
6 This is Jacob, the generation of those who seek Him,
Who seek Your face. Selah
7 Lift up your heads, O you gates!
And be lifted up, you everlasting doors!
And the King of glory shall come in.
8 Who is this King of glory?
The LORD strong and mighty,
The LORD mighty in battle.
9 Lift up your heads, O you gates!
Lift up, you everlasting doors!
And the King of glory shall come in.
10 Who is this King of glory?
The LORD of hosts,
He is the King of glory. Selah
Psalm 23
A Psalm of David.
1 The LORD is my shepherd;
I shall not want.
2 He makes me to lie down in green pastures;
He leads me beside the still waters.
3 He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.
4 Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
6 Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell[a] in the house of the LORD
Forever.
Psalmist Prophecy the Crucifixion and Victorious Kingdom of the LORD
.
This Psalm starts off with the famous words Jesus muttered at the Cross, "My God, My God, why have You forsaken Me?" In many Psalms, David describes his personal trials and experiences. This Psalm however has a few descriptions where it is quite clear that it cannot refer to David, such as v3 "A reproach of men, and despised by the people" since David was a champion of the people.
A study of the New Testament would make this passage clear that it refers to Jesus the Messiah. Verses 16-18 in particular describes the events at the Crucifixion of Jesus the Messiah whose hands and feet were pierced and they cast lots over his clothing. So in Isaiah's time, this Psalm would have been prophetic.
After the reference to the crucifixion, the Psalm changes topic to describe how the whole world will come to praise God. It declares all the kingdoms belong to the LORD, and the LORD rules over all the nations. This has not happened in our time yet and hence would be a prophecy to our own time.
Psalm 22
To the Chief Musician. Set to “The Deer of the Dawn.”[a] A Psalm of David.
1 My God, My God, why have You forsaken Me?
Why are You so far from helping Me,
And from the words of My groaning?
2 O My God, I cry in the daytime, but You do not hear;
And in the night season, and am not silent.
3 But You are holy,
Enthroned in the praises of Israel.
4 Our fathers trusted in You;
They trusted, and You delivered them.
5 They cried to You, and were delivered;
They trusted in You, and were not ashamed.
6 But I am a worm, and no man;
A reproach of men, and despised by the people.
7 All those who see Me ridicule Me;
They shoot out the lip, they shake the head, saying,
8 “He trusted[b] in the LORD, let Him rescue Him;
Let Him deliver Him, since He delights in Him!”
9 But You are He who took Me out of the womb;
You made Me trust while on My mother’s breasts.
10 I was cast upon You from birth.
From My mother’s womb
You have been My God.
11 Be not far from Me,
For trouble is near;
For there is none to help.
12 Many bulls have surrounded Me;
Strong bulls of Bashan have encircled Me.
13 They gape at Me with their mouths,
Like a raging and roaring lion.
14 I am poured out like water,
And all My bones are out of joint;
My heart is like wax;
It has melted within Me.
15 My strength is dried up like a potsherd,
And My tongue clings to My jaws;
You have brought Me to the dust of death.
16 For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.
They pierced[c] My hands and My feet;
17 I can count all My bones.
They look and stare at Me.
18 They divide My garments among them,
And for My clothing they cast lots.
19 But You, O LORD, do not be far from Me;
O My Strength, hasten to help Me!
20 Deliver Me from the sword,
My precious life from the power of the dog.
21 Save Me from the lion’s mouth
And from the horns of the wild oxen!
You have answered Me.
22 I will declare Your name to My brethren;
In the midst of the assembly I will praise You.
23 You who fear the LORD, praise Him!
All you descendants of Jacob, glorify Him,
And fear Him, all you offspring of Israel!
24 For He has not despised nor abhorred the affliction of the afflicted;
Nor has He hidden His face from Him;
But when He cried to Him, He heard.
25 My praise shall be of You in the great assembly;
I will pay My vows before those who fear Him.
26 The poor shall eat and be satisfied;
Those who seek Him will praise the LORD.
Let your heart live forever!
27 All the ends of the world
Shall remember and turn to the LORD,
And all the families of the nations
Shall worship before You.[d]
28 For the kingdom is the LORD’s,
And He rules over the nations.
29 All the prosperous of the earth
Shall eat and worship;
All those who go down to the dust
Shall bow before Him,
Even he who cannot keep himself alive.
30 A posterity shall serve Him.
It will be recounted of the Lord to the next generation,
31 They will come and declare His righteousness to a people who will be born,
That He has done this.
This Psalm starts off with the famous words Jesus muttered at the Cross, "My God, My God, why have You forsaken Me?" In many Psalms, David describes his personal trials and experiences. This Psalm however has a few descriptions where it is quite clear that it cannot refer to David, such as v3 "A reproach of men, and despised by the people" since David was a champion of the people.
A study of the New Testament would make this passage clear that it refers to Jesus the Messiah. Verses 16-18 in particular describes the events at the Crucifixion of Jesus the Messiah whose hands and feet were pierced and they cast lots over his clothing. So in Isaiah's time, this Psalm would have been prophetic.
After the reference to the crucifixion, the Psalm changes topic to describe how the whole world will come to praise God. It declares all the kingdoms belong to the LORD, and the LORD rules over all the nations. This has not happened in our time yet and hence would be a prophecy to our own time.
Psalm 22
To the Chief Musician. Set to “The Deer of the Dawn.”[a] A Psalm of David.
1 My God, My God, why have You forsaken Me?
Why are You so far from helping Me,
And from the words of My groaning?
2 O My God, I cry in the daytime, but You do not hear;
And in the night season, and am not silent.
3 But You are holy,
Enthroned in the praises of Israel.
4 Our fathers trusted in You;
They trusted, and You delivered them.
5 They cried to You, and were delivered;
They trusted in You, and were not ashamed.
6 But I am a worm, and no man;
A reproach of men, and despised by the people.
7 All those who see Me ridicule Me;
They shoot out the lip, they shake the head, saying,
8 “He trusted[b] in the LORD, let Him rescue Him;
Let Him deliver Him, since He delights in Him!”
9 But You are He who took Me out of the womb;
You made Me trust while on My mother’s breasts.
10 I was cast upon You from birth.
From My mother’s womb
You have been My God.
11 Be not far from Me,
For trouble is near;
For there is none to help.
12 Many bulls have surrounded Me;
Strong bulls of Bashan have encircled Me.
13 They gape at Me with their mouths,
Like a raging and roaring lion.
14 I am poured out like water,
And all My bones are out of joint;
My heart is like wax;
It has melted within Me.
15 My strength is dried up like a potsherd,
And My tongue clings to My jaws;
You have brought Me to the dust of death.
16 For dogs have surrounded Me;
The congregation of the wicked has enclosed Me.
They pierced[c] My hands and My feet;
17 I can count all My bones.
They look and stare at Me.
18 They divide My garments among them,
And for My clothing they cast lots.
19 But You, O LORD, do not be far from Me;
O My Strength, hasten to help Me!
20 Deliver Me from the sword,
My precious life from the power of the dog.
21 Save Me from the lion’s mouth
And from the horns of the wild oxen!
You have answered Me.
22 I will declare Your name to My brethren;
In the midst of the assembly I will praise You.
23 You who fear the LORD, praise Him!
All you descendants of Jacob, glorify Him,
And fear Him, all you offspring of Israel!
24 For He has not despised nor abhorred the affliction of the afflicted;
Nor has He hidden His face from Him;
But when He cried to Him, He heard.
25 My praise shall be of You in the great assembly;
I will pay My vows before those who fear Him.
26 The poor shall eat and be satisfied;
Those who seek Him will praise the LORD.
Let your heart live forever!
27 All the ends of the world
Shall remember and turn to the LORD,
And all the families of the nations
Shall worship before You.[d]
28 For the kingdom is the LORD’s,
And He rules over the nations.
29 All the prosperous of the earth
Shall eat and worship;
All those who go down to the dust
Shall bow before Him,
Even he who cannot keep himself alive.
30 A posterity shall serve Him.
It will be recounted of the Lord to the next generation,
31 They will come and declare His righteousness to a people who will be born,
That He has done this.
Thursday, October 27, 2011
Turning to God in Trouble; Gratefulness to God
David encourages his readers or hearers to turn to God when they are in trouble. God will not only save us but will rejoice in our salvation. God is dependable when we call on him in need.
David describes the thankfulness and gratefulness of one who has been blessed so much by the LORD. Gratefulness for the strength and salvation given by God. The king whom David describes is most likely himself but the expression of gratefulness can be applied to anyone.
Psalm 21
To the Chief Musician. A Psalm of David.
1 The king shall have joy in Your strength, O LORD;
And in Your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire,
And have not withheld the request of his lips. Selah
3 For You meet him with the blessings of goodness;
You set a crown of pure gold upon his head.
4 He asked life from You, and You gave it to him—
Length of days forever and ever.
5 His glory is great in Your salvation;
Honor and majesty You have placed upon him.
6 For You have made him most blessed forever;
You have made him exceedingly glad with Your presence.
7 For the king trusts in the LORD,
And through the mercy of the Most High he shall not be moved.
8 Your hand will find all Your enemies;
Your right hand will find those who hate You.
9 You shall make them as a fiery oven in the time of Your anger;
The LORD shall swallow them up in His wrath,
And the fire shall devour them.
10 Their offspring You shall destroy from the earth,
And their descendants from among the sons of men.
11 For they intended evil against You;
They devised a plot which they are not able to perform.
12 Therefore You will make them turn their back;
You will make ready Your arrows on Your string toward their faces.
13 Be exalted, O LORD, in Your own strength!
We will sing and praise Your power.
Psalm 20
To the Chief Musician. A Psalm of David.
1 May the LORD answer you in the day of trouble;
May the name of the God of Jacob defend you;
2 May He send you help from the sanctuary,
And strengthen you out of Zion;
3 May He remember all your offerings,
And accept your burnt sacrifice. Selah
4 May He grant you according to your heart’s desire,
And fulfill all your purpose.
5 We will rejoice in your salvation,
And in the name of our God we will set up our banners!
May the LORD fulfill all your petitions.
6 Now I know that the LORD saves His anointed;
He will answer him from His holy heaven
With the saving strength of His right hand.
7 Some trust in chariots, and some in horses;
But we will remember the name of the LORD our God.
8 They have bowed down and fallen;
But we have risen and stand upright.
9 Save, LORD!
May the King answer us when we call.
David describes the thankfulness and gratefulness of one who has been blessed so much by the LORD. Gratefulness for the strength and salvation given by God. The king whom David describes is most likely himself but the expression of gratefulness can be applied to anyone.
Psalm 21
To the Chief Musician. A Psalm of David.
1 The king shall have joy in Your strength, O LORD;
And in Your salvation how greatly shall he rejoice!
2 You have given him his heart’s desire,
And have not withheld the request of his lips. Selah
3 For You meet him with the blessings of goodness;
You set a crown of pure gold upon his head.
4 He asked life from You, and You gave it to him—
Length of days forever and ever.
5 His glory is great in Your salvation;
Honor and majesty You have placed upon him.
6 For You have made him most blessed forever;
You have made him exceedingly glad with Your presence.
7 For the king trusts in the LORD,
And through the mercy of the Most High he shall not be moved.
8 Your hand will find all Your enemies;
Your right hand will find those who hate You.
9 You shall make them as a fiery oven in the time of Your anger;
The LORD shall swallow them up in His wrath,
And the fire shall devour them.
10 Their offspring You shall destroy from the earth,
And their descendants from among the sons of men.
11 For they intended evil against You;
They devised a plot which they are not able to perform.
12 Therefore You will make them turn their back;
You will make ready Your arrows on Your string toward their faces.
13 Be exalted, O LORD, in Your own strength!
We will sing and praise Your power.
Psalm 20
To the Chief Musician. A Psalm of David.
1 May the LORD answer you in the day of trouble;
May the name of the God of Jacob defend you;
2 May He send you help from the sanctuary,
And strengthen you out of Zion;
3 May He remember all your offerings,
And accept your burnt sacrifice. Selah
4 May He grant you according to your heart’s desire,
And fulfill all your purpose.
5 We will rejoice in your salvation,
And in the name of our God we will set up our banners!
May the LORD fulfill all your petitions.
6 Now I know that the LORD saves His anointed;
He will answer him from His holy heaven
With the saving strength of His right hand.
7 Some trust in chariots, and some in horses;
But we will remember the name of the LORD our God.
8 They have bowed down and fallen;
But we have risen and stand upright.
9 Save, LORD!
May the King answer us when we call.
Wednesday, October 26, 2011
The Heavens Declare the Glory of God
God the creator of the universe, is now glorified by his creation, "the heavens declare the glory of God". This is not only poetic but it is true in that God's majesty can be seen through the beauty of His creation by believers and unbelievers alike.
David describes the perfection of things associated with God, including God's Law, His testimony, the Statutes, the commandments, the Fear of the LORD, the judgements. All these are so good that they are to be desired more than gold.
The ending of this Psalm is the wonderful appeal to God as
"Let the words of my mouth and the meditation of my heart, Be acceptable in Your sight".
Psalm 19
To the Chief Musician. A Psalm of David.
1 The heavens declare the glory of God;
And the firmament shows His handiwork.
2 Day unto day utters speech,
And night unto night reveals knowledge.
3 There is no speech nor language
Where their voice is not heard.
4 Their line[a] has gone out through all the earth,
And their words to the end of the world.
In them He has set a tabernacle for the sun,
5 Which is like a bridegroom coming out of his chamber,
And rejoices like a strong man to run its race.
6 Its rising is from one end of heaven,
And its circuit to the other end;
And there is nothing hidden from its heat.
7 The law of the LORD is perfect, converting the soul;
The testimony of the LORD is sure, making wise the simple;
8 The statutes of the LORD are right, rejoicing the heart;
The commandment of the LORD is pure, enlightening the eyes;
9 The fear of the LORD is clean, enduring forever;
The judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold,
Yea, than much fine gold;
Sweeter also than honey and the honeycomb.
11 Moreover by them Your servant is warned,
And in keeping them there is great reward.
12 Who can understand his errors?
Cleanse me from secret faults.
13 Keep back Your servant also from presumptuous sins;
Let them not have dominion over me.
Then I shall be blameless,
And I shall be innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O LORD, my strength and my Redeemer.
David describes the perfection of things associated with God, including God's Law, His testimony, the Statutes, the commandments, the Fear of the LORD, the judgements. All these are so good that they are to be desired more than gold.
The ending of this Psalm is the wonderful appeal to God as
"Let the words of my mouth and the meditation of my heart, Be acceptable in Your sight".
Psalm 19
To the Chief Musician. A Psalm of David.
1 The heavens declare the glory of God;
And the firmament shows His handiwork.
2 Day unto day utters speech,
And night unto night reveals knowledge.
3 There is no speech nor language
Where their voice is not heard.
4 Their line[a] has gone out through all the earth,
And their words to the end of the world.
In them He has set a tabernacle for the sun,
5 Which is like a bridegroom coming out of his chamber,
And rejoices like a strong man to run its race.
6 Its rising is from one end of heaven,
And its circuit to the other end;
And there is nothing hidden from its heat.
7 The law of the LORD is perfect, converting the soul;
The testimony of the LORD is sure, making wise the simple;
8 The statutes of the LORD are right, rejoicing the heart;
The commandment of the LORD is pure, enlightening the eyes;
9 The fear of the LORD is clean, enduring forever;
The judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold,
Yea, than much fine gold;
Sweeter also than honey and the honeycomb.
11 Moreover by them Your servant is warned,
And in keeping them there is great reward.
12 Who can understand his errors?
Cleanse me from secret faults.
13 Keep back Your servant also from presumptuous sins;
Let them not have dominion over me.
Then I shall be blameless,
And I shall be innocent of great transgression.
14 Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O LORD, my strength and my Redeemer.
Tuesday, October 25, 2011
David's Song of Victory and Thanksgiving for Deliverance from Enemies
The first part of the Psalm says it all about who the LORD is to David: his strength, rock, fortress, deliverer, strength, shield, salvation, stronghold. David describes his hopeless condition of being surrounded by fierce enemies, then he described the awesomeness of God with the earth shaking and trembling as God came to save David.
David understands how to gain the favour of the LORD, which is by doing right in God's eyes, being blameless, staying away from wickedness, keeping His statutes. He understands that God will save the humble and bring down the proud. God is merciful to those who are merciful.
To David, God is his lamp and shield. David attributes all his being to God, including his strength, his agility, his war prowess. His success in avoiding Saul was attributed to God, so were all his victories against his enemies. From the victories of his conquest to his authority over a vast kingdom and empire of foreign nations - all these David attributed them to God's help. Whether as a leader of his band of misfits, or king over his empire, David had not dwell on his accumulated successes. Instead his continues to be grateful to God and depend on Him as his Rock and Salvation. David saw himself as God's king and God's anointed and no doubt lived for God's purpose.
Psalm 18
To the Chief Musician. A Psalm of David the servant of the LORD, who spoke to the LORD the words of this song on the day that the LORD delivered him from the hand of all his enemies and from the hand of Saul. And he said:
1 I will love You, O LORD, my strength.
2 The LORD is my rock and my fortress and my deliverer;
My God, my strength, in whom I will trust;
My shield and the horn of my salvation, my stronghold.
3 I will call upon the LORD, who is worthy to be praised;
So shall I be saved from my enemies.
4 The pangs of death surrounded me,
And the floods of ungodliness made me afraid.
5 The sorrows of Sheol surrounded me;
The snares of death confronted me.
6 In my distress I called upon the LORD,
And cried out to my God;
He heard my voice from His temple,
And my cry came before Him, even to His ears.
7 Then the earth shook and trembled;
The foundations of the hills also quaked and were shaken,
Because He was angry.
8 Smoke went up from His nostrils,
And devouring fire from His mouth;
Coals were kindled by it.
9 He bowed the heavens also, and came down
With darkness under His feet.
10 And He rode upon a cherub, and flew;
He flew upon the wings of the wind.
11 He made darkness His secret place;
His canopy around Him was dark waters
And thick clouds of the skies.
12 From the brightness before Him,
His thick clouds passed with hailstones and coals of fire.
13 The LORD thundered from heaven,
And the Most High uttered His voice,
Hailstones and coals of fire.[a]
14 He sent out His arrows and scattered the foe,
Lightnings in abundance, and He vanquished them.
15 Then the channels of the sea were seen,
The foundations of the world were uncovered
At Your rebuke, O LORD,
At the blast of the breath of Your nostrils.
16 He sent from above, He took me;
He drew me out of many waters.
17 He delivered me from my strong enemy,
From those who hated me,
For they were too strong for me.
18 They confronted me in the day of my calamity,
But the LORD was my support.
19 He also brought me out into a broad place;
He delivered me because He delighted in me.
20 The LORD rewarded me according to my righteousness;
According to the cleanness of my hands
He has recompensed me.
21 For I have kept the ways of the LORD,
And have not wickedly departed from my God.
22 For all His judgments were before me,
And I did not put away His statutes from me.
23 I was also blameless before Him,
And I kept myself from my iniquity.
24 Therefore the LORD has recompensed me according to my righteousness,
According to the cleanness of my hands in His sight.
25 With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
26 With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
27 For You will save the humble people,
But will bring down haughty looks.
28 For You will light my lamp;
The LORD my God will enlighten my darkness.
29 For by You I can run against a troop,
By my God I can leap over a wall.
30 As for God, His way is perfect;
The word of the LORD is proven;
He is a shield to all who trust in Him.
31 For who is God, except the LORD?
And who is a rock, except our God?
32 It is God who arms me with strength,
And makes my way perfect.
33 He makes my feet like the feet of deer,
And sets me on my high places.
34 He teaches my hands to make war,
So that my arms can bend a bow of bronze.
35 You have also given me the shield of Your salvation;
Your gentleness has made me great.
36 You enlarged my path under me,
So my feet did not slip.
37 I have pursued my enemies and overtaken them;
Neither did I turn back again till they were destroyed.
38 I have wounded them,
So that they could not rise;
They have fallen under my feet.
39 For You have armed me with strength for the battle;
You have subdued under me those who rose up against me.
40 You have also given me the necks of my enemies,
So that I destroyed those who hated me.
41 They cried out, but there was none to save;
Even to the LORD, but He did not answer them.
42 Then I beat them as fine as the dust before the wind;
I cast them out like dirt in the streets.
43 You have delivered me from the strivings of the people;
You have made me the head of the nations;
A people I have not known shall serve me.
44 As soon as they hear of me they obey me;
The foreigners submit to me.
45 The foreigners fade away,
And come frightened from their hideouts.
46 The LORD lives!
Blessed be my Rock!
Let the God of my salvation be exalted.
47 It is God who avenges me,
And subdues the peoples under me;
48 He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.
49 Therefore I will give thanks to You, O LORD, among the Gentiles,
And sing praises to Your name.
50 Great deliverance He gives to His king,
And shows mercy to His anointed,
To David and his descendants forevermore.
David understands how to gain the favour of the LORD, which is by doing right in God's eyes, being blameless, staying away from wickedness, keeping His statutes. He understands that God will save the humble and bring down the proud. God is merciful to those who are merciful.
To David, God is his lamp and shield. David attributes all his being to God, including his strength, his agility, his war prowess. His success in avoiding Saul was attributed to God, so were all his victories against his enemies. From the victories of his conquest to his authority over a vast kingdom and empire of foreign nations - all these David attributed them to God's help. Whether as a leader of his band of misfits, or king over his empire, David had not dwell on his accumulated successes. Instead his continues to be grateful to God and depend on Him as his Rock and Salvation. David saw himself as God's king and God's anointed and no doubt lived for God's purpose.
Psalm 18
To the Chief Musician. A Psalm of David the servant of the LORD, who spoke to the LORD the words of this song on the day that the LORD delivered him from the hand of all his enemies and from the hand of Saul. And he said:
1 I will love You, O LORD, my strength.
2 The LORD is my rock and my fortress and my deliverer;
My God, my strength, in whom I will trust;
My shield and the horn of my salvation, my stronghold.
3 I will call upon the LORD, who is worthy to be praised;
So shall I be saved from my enemies.
4 The pangs of death surrounded me,
And the floods of ungodliness made me afraid.
5 The sorrows of Sheol surrounded me;
The snares of death confronted me.
6 In my distress I called upon the LORD,
And cried out to my God;
He heard my voice from His temple,
And my cry came before Him, even to His ears.
7 Then the earth shook and trembled;
The foundations of the hills also quaked and were shaken,
Because He was angry.
8 Smoke went up from His nostrils,
And devouring fire from His mouth;
Coals were kindled by it.
9 He bowed the heavens also, and came down
With darkness under His feet.
10 And He rode upon a cherub, and flew;
He flew upon the wings of the wind.
11 He made darkness His secret place;
His canopy around Him was dark waters
And thick clouds of the skies.
12 From the brightness before Him,
His thick clouds passed with hailstones and coals of fire.
13 The LORD thundered from heaven,
And the Most High uttered His voice,
Hailstones and coals of fire.[a]
14 He sent out His arrows and scattered the foe,
Lightnings in abundance, and He vanquished them.
15 Then the channels of the sea were seen,
The foundations of the world were uncovered
At Your rebuke, O LORD,
At the blast of the breath of Your nostrils.
16 He sent from above, He took me;
He drew me out of many waters.
17 He delivered me from my strong enemy,
From those who hated me,
For they were too strong for me.
18 They confronted me in the day of my calamity,
But the LORD was my support.
19 He also brought me out into a broad place;
He delivered me because He delighted in me.
20 The LORD rewarded me according to my righteousness;
According to the cleanness of my hands
He has recompensed me.
21 For I have kept the ways of the LORD,
And have not wickedly departed from my God.
22 For all His judgments were before me,
And I did not put away His statutes from me.
23 I was also blameless before Him,
And I kept myself from my iniquity.
24 Therefore the LORD has recompensed me according to my righteousness,
According to the cleanness of my hands in His sight.
25 With the merciful You will show Yourself merciful;
With a blameless man You will show Yourself blameless;
26 With the pure You will show Yourself pure;
And with the devious You will show Yourself shrewd.
27 For You will save the humble people,
But will bring down haughty looks.
28 For You will light my lamp;
The LORD my God will enlighten my darkness.
29 For by You I can run against a troop,
By my God I can leap over a wall.
30 As for God, His way is perfect;
The word of the LORD is proven;
He is a shield to all who trust in Him.
31 For who is God, except the LORD?
And who is a rock, except our God?
32 It is God who arms me with strength,
And makes my way perfect.
33 He makes my feet like the feet of deer,
And sets me on my high places.
34 He teaches my hands to make war,
So that my arms can bend a bow of bronze.
35 You have also given me the shield of Your salvation;
Your gentleness has made me great.
36 You enlarged my path under me,
So my feet did not slip.
37 I have pursued my enemies and overtaken them;
Neither did I turn back again till they were destroyed.
38 I have wounded them,
So that they could not rise;
They have fallen under my feet.
39 For You have armed me with strength for the battle;
You have subdued under me those who rose up against me.
40 You have also given me the necks of my enemies,
So that I destroyed those who hated me.
41 They cried out, but there was none to save;
Even to the LORD, but He did not answer them.
42 Then I beat them as fine as the dust before the wind;
I cast them out like dirt in the streets.
43 You have delivered me from the strivings of the people;
You have made me the head of the nations;
A people I have not known shall serve me.
44 As soon as they hear of me they obey me;
The foreigners submit to me.
45 The foreigners fade away,
And come frightened from their hideouts.
46 The LORD lives!
Blessed be my Rock!
Let the God of my salvation be exalted.
47 It is God who avenges me,
And subdues the peoples under me;
48 He delivers me from my enemies.
You also lift me up above those who rise against me;
You have delivered me from the violent man.
49 Therefore I will give thanks to You, O LORD, among the Gentiles,
And sing praises to Your name.
50 Great deliverance He gives to His king,
And shows mercy to His anointed,
To David and his descendants forevermore.
Sunday, October 23, 2011
David Appeals to God in Prayer
David's prayer is a personal request. He calls honestly upon the LORD to hear his cry. He reminds God that he has tried to stay upright and not deceitful like his enemies. He pleads with God to show His lovingkindness knowing that he is "the apple of His eye" and hides in the shadow of God's wings.
David portrays his enemies like a lion stalking him, full of wickedness. He observes that some men in this world may have treasures and possessions and able to leave great inheritance. Then David declares that he would be satisfied to be in the likeness of God.
Psalm 17
A Prayer of David.
1 Hear a just cause, O LORD,
Attend to my cry;
Give ear to my prayer which is not from deceitful lips.
2 Let my vindication come from Your presence;
Let Your eyes look on the things that are upright.
3 You have tested my heart;
You have visited me in the night;
You have tried me and have found nothing;
I have purposed that my mouth shall not transgress.
4 Concerning the works of men,
By the word of Your lips,
I have kept away from the paths of the destroyer.
5 Uphold my steps in Your paths,
That my footsteps may not slip.
6 I have called upon You, for You will hear me, O God;
Incline Your ear to me, and hear my speech.
7 Show Your marvelous lovingkindness by Your right hand,
O You who save those who trust in You
From those who rise up against them.
8 Keep me as the apple of Your eye;
Hide me under the shadow of Your wings,
9 From the wicked who oppress me,
From my deadly enemies who surround me.
10 They have closed up their fat hearts;
With their mouths they speak proudly.
11 They have now surrounded us in our steps;
They have set their eyes, crouching down to the earth,
12 As a lion is eager to tear his prey,
And like a young lion lurking in secret places.
13 Arise, O LORD,
Confront him, cast him down;
Deliver my life from the wicked with Your sword,
14 With Your hand from men, O LORD,
From men of the world who have their portion in this life,
And whose belly You fill with Your hidden treasure.
They are satisfied with children,
And leave the rest of their possession for their babes.
15 As for me, I will see Your face in righteousness;
I shall be satisfied when I awake in Your likeness.
David portrays his enemies like a lion stalking him, full of wickedness. He observes that some men in this world may have treasures and possessions and able to leave great inheritance. Then David declares that he would be satisfied to be in the likeness of God.
Psalm 17
A Prayer of David.
1 Hear a just cause, O LORD,
Attend to my cry;
Give ear to my prayer which is not from deceitful lips.
2 Let my vindication come from Your presence;
Let Your eyes look on the things that are upright.
3 You have tested my heart;
You have visited me in the night;
You have tried me and have found nothing;
I have purposed that my mouth shall not transgress.
4 Concerning the works of men,
By the word of Your lips,
I have kept away from the paths of the destroyer.
5 Uphold my steps in Your paths,
That my footsteps may not slip.
6 I have called upon You, for You will hear me, O God;
Incline Your ear to me, and hear my speech.
7 Show Your marvelous lovingkindness by Your right hand,
O You who save those who trust in You
From those who rise up against them.
8 Keep me as the apple of Your eye;
Hide me under the shadow of Your wings,
9 From the wicked who oppress me,
From my deadly enemies who surround me.
10 They have closed up their fat hearts;
With their mouths they speak proudly.
11 They have now surrounded us in our steps;
They have set their eyes, crouching down to the earth,
12 As a lion is eager to tear his prey,
And like a young lion lurking in secret places.
13 Arise, O LORD,
Confront him, cast him down;
Deliver my life from the wicked with Your sword,
14 With Your hand from men, O LORD,
From men of the world who have their portion in this life,
And whose belly You fill with Your hidden treasure.
They are satisfied with children,
And leave the rest of their possession for their babes.
15 As for me, I will see Your face in righteousness;
I shall be satisfied when I awake in Your likeness.
Who Dwells in the LORD; Trust in the LORD
In the first Psalm, David sings about who would be acceptable to the LORD. He gives the answer as: those who are upright and truthful, those who control their tongues and do not plot against their friends, those who fear the LORD, among other things will not be moved.
In the second Psalm, David expresses his knowledge of who he is, in the LORD. He knows that his "goodness is nothing apart from" the LORD. David understands the seriousness of idolatry and would not have it in his kingdom. David knows and is secure of his inheritance from God. David is confident of his position in God and would not be moved by others. These are the sources of David's gladness, joy, hope and pleasure.
Psalm 16
A Michtam of David.
1 Preserve me, O God, for in You I put my trust.
2 O my soul, you have said to the LORD,
“You are my Lord,
My goodness is nothing apart from You.”
3 As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.”
4 Their sorrows shall be multiplied who hasten after another god;
Their drink offerings of blood I will not offer,
Nor take up their names on my lips.
5 O LORD, You are the portion of my inheritance and my cup;
You maintain my lot.
6 The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.
7 I will bless the LORD who has given me counsel;
My heart also instructs me in the night seasons.
8 I have set the LORD always before me;
Because He is at my right hand I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
10 For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
11 You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.
Psalm 15
A Psalm of David.
1 LORD, who may abide in Your tabernacle?
Who may dwell in Your holy hill?
2 He who walks uprightly,
And works righteousness,
And speaks the truth in his heart;
3 He who does not backbite with his tongue,
Nor does evil to his neighbor,
Nor does he take up a reproach against his friend;
4 In whose eyes a vile person is despised,
But he honors those who fear the LORD;
He who swears to his own hurt and does not change;
5 He who does not put out his money at usury,
Nor does he take a bribe against the innocent.
He who does these things shall never be moved.
In the second Psalm, David expresses his knowledge of who he is, in the LORD. He knows that his "goodness is nothing apart from" the LORD. David understands the seriousness of idolatry and would not have it in his kingdom. David knows and is secure of his inheritance from God. David is confident of his position in God and would not be moved by others. These are the sources of David's gladness, joy, hope and pleasure.
Psalm 16
A Michtam of David.
1 Preserve me, O God, for in You I put my trust.
2 O my soul, you have said to the LORD,
“You are my Lord,
My goodness is nothing apart from You.”
3 As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.”
4 Their sorrows shall be multiplied who hasten after another god;
Their drink offerings of blood I will not offer,
Nor take up their names on my lips.
5 O LORD, You are the portion of my inheritance and my cup;
You maintain my lot.
6 The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.
7 I will bless the LORD who has given me counsel;
My heart also instructs me in the night seasons.
8 I have set the LORD always before me;
Because He is at my right hand I shall not be moved.
9 Therefore my heart is glad, and my glory rejoices;
My flesh also will rest in hope.
10 For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption.
11 You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.
Psalm 15
A Psalm of David.
1 LORD, who may abide in Your tabernacle?
Who may dwell in Your holy hill?
2 He who walks uprightly,
And works righteousness,
And speaks the truth in his heart;
3 He who does not backbite with his tongue,
Nor does evil to his neighbor,
Nor does he take up a reproach against his friend;
4 In whose eyes a vile person is despised,
But he honors those who fear the LORD;
He who swears to his own hurt and does not change;
5 He who does not put out his money at usury,
Nor does he take a bribe against the innocent.
He who does these things shall never be moved.
Friday, October 21, 2011
Trusting in the LORD in Prayer; Fools Say There is No God
David enquires of the LORD after what may seem to have been some long waiting and unanswered prayer. He probably continued to face persecution and asked God, how long more. He mentioned that he would not want to die first before the prayer was answered otherwise his enemy would rejoice. But he ends his prayer by reaffirming his trust in God, and being thankful for what God has already done for him.
In the next Psalm, David makes the well known saying "The fool has said in his heart, There is No God". He describes those similar in all generations, who deny the existence of God, without any honest consideration. He almost links those ignorant of God as wicked and corrupt. The final verse about salvation of Israel would come out of Zion may be a prophetic reference to Messiah.
Psalm 14
To the Chief Musician. A Psalm of David.
1 The fool has said in his heart,
“There is no God.”
They are corrupt,
They have done abominable works,
There is none who does good.
2 The LORD looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
3 They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.
4 Have all the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And do not call on the LORD?
5 There they are in great fear,
For God is with the generation of the righteous.
6 You shame the counsel of the poor,
But the LORD is his refuge.
7 Oh, that the salvation of Israel would come out of Zion!
When the LORD brings back the captivity of His people,
Let Jacob rejoice and Israel be glad.
Psalm 13
To the Chief Musician. A Psalm of David.
1 How long, O LORD? Will You forget me forever?
How long will You hide Your face from me?
2 How long shall I take counsel in my soul,
Having sorrow in my heart daily?
How long will my enemy be exalted over me?
3 Consider and hear me, O LORD my God;
Enlighten my eyes,
Lest I sleep the sleep of death;
4 Lest my enemy say,
“I have prevailed against him”;
Lest those who trouble me rejoice when I am moved.
5 But I have trusted in Your mercy;
My heart shall rejoice in Your salvation.
6 I will sing to the LORD,
Because He has dealt bountifully with me.
In the next Psalm, David makes the well known saying "The fool has said in his heart, There is No God". He describes those similar in all generations, who deny the existence of God, without any honest consideration. He almost links those ignorant of God as wicked and corrupt. The final verse about salvation of Israel would come out of Zion may be a prophetic reference to Messiah.
Psalm 14
To the Chief Musician. A Psalm of David.
1 The fool has said in his heart,
“There is no God.”
They are corrupt,
They have done abominable works,
There is none who does good.
2 The LORD looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
3 They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.
4 Have all the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And do not call on the LORD?
5 There they are in great fear,
For God is with the generation of the righteous.
6 You shame the counsel of the poor,
But the LORD is his refuge.
7 Oh, that the salvation of Israel would come out of Zion!
When the LORD brings back the captivity of His people,
Let Jacob rejoice and Israel be glad.
Psalm 13
To the Chief Musician. A Psalm of David.
1 How long, O LORD? Will You forget me forever?
How long will You hide Your face from me?
2 How long shall I take counsel in my soul,
Having sorrow in my heart daily?
How long will my enemy be exalted over me?
3 Consider and hear me, O LORD my God;
Enlighten my eyes,
Lest I sleep the sleep of death;
4 Lest my enemy say,
“I have prevailed against him”;
Lest those who trouble me rejoice when I am moved.
5 But I have trusted in Your mercy;
My heart shall rejoice in Your salvation.
6 I will sing to the LORD,
Because He has dealt bountifully with me.
The LORD Protects the Righteous and Needy in Godless Society
The Enemy is constantly preparing to battle us. But David's perspective is that God is greater, God can see all. God is also righteous and will punish the wicked and upholds the upright.
The next psalm talks about the declining of God's people. They become more worldly and participate in false flattery. God cares for the needy and poor and ensures their safety, in a society where the wicked dominates and men values vile things.
Psalm 12
To the Chief Musician. On an eight-stringed harp.[b] A Psalm of David.
1 Help, LORD, for the godly man ceases!
For the faithful disappear from among the sons of men.
2 They speak idly everyone with his neighbor;
With flattering lips and a double heart they speak.
3 May the LORD cut off all flattering lips,
And the tongue that speaks proud things,
4 Who have said,
“With our tongue we will prevail;
Our lips are our own;
Who is lord over us?”
5 “For the oppression of the poor, for the sighing of the needy,
Now I will arise,” says the LORD;
“I will set him in the safety for which he yearns.”
6 The words of the LORD are pure words,
Like silver tried in a furnace of earth,
Purified seven times.
7 You shall keep them, O LORD,
You shall preserve them from this generation forever.
8 The wicked prowl on every side,
When vileness is exalted among the sons of men.
Psalm 11
To the Chief Musician. A Psalm of David.
1 In the LORD I put my trust;
How can you say to my soul,
“Flee as a bird to your mountain”?
2 For look! The wicked bend their bow,
They make ready their arrow on the string,
That they may shoot secretly at the upright in heart.
3 If the foundations are destroyed,
What can the righteous do?
4 The LORD is in His holy temple,
The LORD’s throne is in heaven;
His eyes behold,
His eyelids test the sons of men.
5 The LORD tests the righteous,
But the wicked and the one who loves violence His soul hates.
6 Upon the wicked He will rain coals;
Fire and brimstone and a burning wind
Shall be the portion of their cup.
7 For the LORD is righteous,
He loves righteousness;
His countenance beholds the upright.[a]
The next psalm talks about the declining of God's people. They become more worldly and participate in false flattery. God cares for the needy and poor and ensures their safety, in a society where the wicked dominates and men values vile things.
Psalm 12
To the Chief Musician. On an eight-stringed harp.[b] A Psalm of David.
1 Help, LORD, for the godly man ceases!
For the faithful disappear from among the sons of men.
2 They speak idly everyone with his neighbor;
With flattering lips and a double heart they speak.
3 May the LORD cut off all flattering lips,
And the tongue that speaks proud things,
4 Who have said,
“With our tongue we will prevail;
Our lips are our own;
Who is lord over us?”
5 “For the oppression of the poor, for the sighing of the needy,
Now I will arise,” says the LORD;
“I will set him in the safety for which he yearns.”
6 The words of the LORD are pure words,
Like silver tried in a furnace of earth,
Purified seven times.
7 You shall keep them, O LORD,
You shall preserve them from this generation forever.
8 The wicked prowl on every side,
When vileness is exalted among the sons of men.
Psalm 11
To the Chief Musician. A Psalm of David.
1 In the LORD I put my trust;
How can you say to my soul,
“Flee as a bird to your mountain”?
2 For look! The wicked bend their bow,
They make ready their arrow on the string,
That they may shoot secretly at the upright in heart.
3 If the foundations are destroyed,
What can the righteous do?
4 The LORD is in His holy temple,
The LORD’s throne is in heaven;
His eyes behold,
His eyelids test the sons of men.
5 The LORD tests the righteous,
But the wicked and the one who loves violence His soul hates.
6 Upon the wicked He will rain coals;
Fire and brimstone and a burning wind
Shall be the portion of their cup.
7 For the LORD is righteous,
He loves righteousness;
His countenance beholds the upright.[a]
Thursday, October 20, 2011
God’s Triumph over Evil
How often do we think that it seems evil is triumphing since the wicked people get all the victories? The psalmist expresses these thought and questions to God. He asks God about where the judgement is since the wicked people continue to boast their ways. Then the psalmist calls upon God for action, reminding God of His commitment to the helpless and fatherless and to justice.
Psalm 10
A Song of Confidence in God’s Triumph over Evil
1 Why do You stand afar off, O LORD?
Why do You hide in times of trouble?
2 The wicked in his pride persecutes the poor;
Let them be caught in the plots which they have devised.
3 For the wicked boasts of his heart’s desire;
He blesses the greedy and renounces the LORD.
4 The wicked in his proud countenance does not seek God;
God is in none of his thoughts.
5 His ways are always prospering;
Your judgments are far above, out of his sight;
As for all his enemies, he sneers at them.
6 He has said in his heart, “I shall not be moved;
I shall never be in adversity.”
7 His mouth is full of cursing and deceit and oppression;
Under his tongue is trouble and iniquity.
8 He sits in the lurking places of the villages;
In the secret places he murders the innocent;
His eyes are secretly fixed on the helpless.
9 He lies in wait secretly, as a lion in his den;
He lies in wait to catch the poor;
He catches the poor when he draws him into his net.
10 So he crouches, he lies low,
That the helpless may fall by his strength.
11 He has said in his heart,
“God has forgotten;
He hides His face;
He will never see.”
12 Arise, O LORD!
O God, lift up Your hand!
Do not forget the humble.
13 Why do the wicked renounce God?
He has said in his heart,
“You will not require an account.”
14 But You have seen, for You observe trouble and grief,
To repay it by Your hand.
The helpless commits himself to You;
You are the helper of the fatherless.
15 Break the arm of the wicked and the evil man;
Seek out his wickedness until You find none.
16 The LORD is King forever and ever;
The nations have perished out of His land.
17 LORD, You have heard the desire of the humble;
You will prepare their heart;
You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed,
That the man of the earth may oppress no more.
Psalm 10
A Song of Confidence in God’s Triumph over Evil
1 Why do You stand afar off, O LORD?
Why do You hide in times of trouble?
2 The wicked in his pride persecutes the poor;
Let them be caught in the plots which they have devised.
3 For the wicked boasts of his heart’s desire;
He blesses the greedy and renounces the LORD.
4 The wicked in his proud countenance does not seek God;
God is in none of his thoughts.
5 His ways are always prospering;
Your judgments are far above, out of his sight;
As for all his enemies, he sneers at them.
6 He has said in his heart, “I shall not be moved;
I shall never be in adversity.”
7 His mouth is full of cursing and deceit and oppression;
Under his tongue is trouble and iniquity.
8 He sits in the lurking places of the villages;
In the secret places he murders the innocent;
His eyes are secretly fixed on the helpless.
9 He lies in wait secretly, as a lion in his den;
He lies in wait to catch the poor;
He catches the poor when he draws him into his net.
10 So he crouches, he lies low,
That the helpless may fall by his strength.
11 He has said in his heart,
“God has forgotten;
He hides His face;
He will never see.”
12 Arise, O LORD!
O God, lift up Your hand!
Do not forget the humble.
13 Why do the wicked renounce God?
He has said in his heart,
“You will not require an account.”
14 But You have seen, for You observe trouble and grief,
To repay it by Your hand.
The helpless commits himself to You;
You are the helper of the fatherless.
15 Break the arm of the wicked and the evil man;
Seek out his wickedness until You find none.
16 The LORD is King forever and ever;
The nations have perished out of His land.
17 LORD, You have heard the desire of the humble;
You will prepare their heart;
You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed,
That the man of the earth may oppress no more.
Wednesday, October 19, 2011
Psalm of Judgement Against the Wicked
David opens up the Psalm with praise to God, as we should also open our prayers. The theme to me seems to be about the righteous judgement of God over wickedness. God has prepared a throne of judgement, He will judge the world in righteousness. Yet at the same time, He is a refuge for those who need and trust in Him, "He does not forget the cry of the humble".
Although the judgement seems to be aimed against nations in this passage, it can also be applied to individuals. There is wickedness among individuals, there are also individuals who surrender and trust God. The chapter ends by asking God to put fear in them "That the nations may know themselves to be but men" - implying that men has thought of themselves as something more.
Psalm 9
To the Chief Musician. To the tune of “Death of the Son.”[a] A Psalm of David.
1 I will praise You, O LORD, with my whole heart;
I will tell of all Your marvelous works.
2 I will be glad and rejoice in You;
I will sing praise to Your name, O Most High.
3 When my enemies turn back,
They shall fall and perish at Your presence.
4 For You have maintained my right and my cause;
You sat on the throne judging in righteousness.
5 You have rebuked the nations,
You have destroyed the wicked;
You have blotted out their name forever and ever.
6 O enemy, destruction are finished forever!
And you have destroyed cities;
Even their memory has perished.
7 But the LORD shall endure forever;
He has prepared His throne for judgment.
8 He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.
9 The LORD also will be a refuge for the oppressed,
A refuge in times of trouble.
10 And those who know Your name will put their trust in You;
For You, LORD, have not forsaken those who seek You.
11 Sing praises to the LORD, who dwells in Zion!
Declare His deeds among the people.
12 When He avenges blood, He remembers them;
He does not forget the cry of the humble.
13 Have mercy on me, O LORD!
Consider my trouble from those who hate me,
You who lift me up from the gates of death,
14 That I may tell of all Your praise
In the gates of the daughter of Zion.
I will rejoice in Your salvation.
15 The nations have sunk down in the pit which they made;
In the net which they hid, their own foot is caught.
16 The LORD is known by the judgment He executes;
The wicked is snared in the work of his own hands.
Meditation.[b] Selah
17 The wicked shall be turned into hell,
And all the nations that forget God.
18 For the needy shall not always be forgotten;
The expectation of the poor shall not perish forever.
19 Arise, O LORD,
Do not let man prevail;
Let the nations be judged in Your sight.
20 Put them in fear, O LORD,
That the nations may know themselves to be but men. Selah
Although the judgement seems to be aimed against nations in this passage, it can also be applied to individuals. There is wickedness among individuals, there are also individuals who surrender and trust God. The chapter ends by asking God to put fear in them "That the nations may know themselves to be but men" - implying that men has thought of themselves as something more.
Psalm 9
To the Chief Musician. To the tune of “Death of the Son.”[a] A Psalm of David.
1 I will praise You, O LORD, with my whole heart;
I will tell of all Your marvelous works.
2 I will be glad and rejoice in You;
I will sing praise to Your name, O Most High.
3 When my enemies turn back,
They shall fall and perish at Your presence.
4 For You have maintained my right and my cause;
You sat on the throne judging in righteousness.
5 You have rebuked the nations,
You have destroyed the wicked;
You have blotted out their name forever and ever.
6 O enemy, destruction are finished forever!
And you have destroyed cities;
Even their memory has perished.
7 But the LORD shall endure forever;
He has prepared His throne for judgment.
8 He shall judge the world in righteousness,
And He shall administer judgment for the peoples in uprightness.
9 The LORD also will be a refuge for the oppressed,
A refuge in times of trouble.
10 And those who know Your name will put their trust in You;
For You, LORD, have not forsaken those who seek You.
11 Sing praises to the LORD, who dwells in Zion!
Declare His deeds among the people.
12 When He avenges blood, He remembers them;
He does not forget the cry of the humble.
13 Have mercy on me, O LORD!
Consider my trouble from those who hate me,
You who lift me up from the gates of death,
14 That I may tell of all Your praise
In the gates of the daughter of Zion.
I will rejoice in Your salvation.
15 The nations have sunk down in the pit which they made;
In the net which they hid, their own foot is caught.
16 The LORD is known by the judgment He executes;
The wicked is snared in the work of his own hands.
Meditation.[b] Selah
17 The wicked shall be turned into hell,
And all the nations that forget God.
18 For the needy shall not always be forgotten;
The expectation of the poor shall not perish forever.
19 Arise, O LORD,
Do not let man prevail;
Let the nations be judged in Your sight.
20 Put them in fear, O LORD,
That the nations may know themselves to be but men. Selah
Tuesday, October 18, 2011
Trusting God for Deliverance; God Entrusting Creation to Man
This is an example of David praying to God for deliverance against a fierce enemy. David starts by asking God to deal with him first, if there was any evil or wickedness in him - just as we should ask God to help us examine ourselves first. Then David expresses his confidence in a just God who will punish the wicked. This is trusting that justice is not for us but for God to decide and execute. The prayer-song is finished off by praising God.
The next Psalm praises the Majesty and Almightiness of God - the creator of the Heavens and the moon and the stars. Then the well known rhetorical question:
"What is man that You are mindful of him, And the son of man that You visit him?"
Then a revelation of man in relation to other of God's creation. In terms of intelligent beings, man is created a little lower than the angels but yet God has crowned man, perhaps not angels, with glory and honour. In terms of God's physical creation, man is given dominion over it. In other words, God has entrusted the physical world totally to man to look after it, which includes the Earth and all the animals. This is also mentioned in Genesis. Note that dominion was not given for man to rule over another man.
How excellent is Your name in all the earth,
Who have set Your glory above the heavens!
2 Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.
3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
4 What is man that You are mindful of him,
And the son of man that You visit him?
5 For You have made him a little lower than the angels,[d]
And You have crowned him with glory and honor.
6 You have made him to have dominion over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen—
Even the beasts of the field,
8 The birds of the air,
And the fish of the sea
That pass through the paths of the seas.
9 O LORD, our Lord,
How excellent is Your name in all the earth!
Save me from all those who persecute me;
And deliver me,
2 Lest they tear me like a lion,
Rending me in pieces, while there is none to deliver.
3 O LORD my God, if I have done this:
If there is iniquity in my hands,
4 If I have repaid evil to him who was at peace with me,
Or have plundered my enemy without cause,
5 Let the enemy pursue me and overtake me;
Yes, let him trample my life to the earth,
And lay my honor in the dust. Selah
6 Arise, O LORD, in Your anger;
Lift Yourself up because of the rage of my enemies;
Rise up for me[b]to the judgment You have commanded!
7 So the congregation of the peoples shall surround You;
For their sakes, therefore, return on high.
8 The LORD shall judge the peoples;
Judge me, O LORD, according to my righteousness,
And according to my integrity within me.
9 Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
10 My defense is of God,
Who saves the upright in heart.
11 God is a just judge,
And God is angry with the wicked every day.
12 If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
13 He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.
14 Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.
15 He made a pit and dug it out,
And has fallen into the ditch which he made.
16 His trouble shall return upon his own head,
And his violent dealing shall come down on his own crown.
17 I will praise the LORD according to His righteousness,
And will sing praise to the name of the LORD Most High.
The next Psalm praises the Majesty and Almightiness of God - the creator of the Heavens and the moon and the stars. Then the well known rhetorical question:
"What is man that You are mindful of him, And the son of man that You visit him?"
Then a revelation of man in relation to other of God's creation. In terms of intelligent beings, man is created a little lower than the angels but yet God has crowned man, perhaps not angels, with glory and honour. In terms of God's physical creation, man is given dominion over it. In other words, God has entrusted the physical world totally to man to look after it, which includes the Earth and all the animals. This is also mentioned in Genesis. Note that dominion was not given for man to rule over another man.
Psalm 8
To the Chief Musician. On the instrument of Gath.[c] A Psalm of David.
1 O LORD, our Lord,How excellent is Your name in all the earth,
Who have set Your glory above the heavens!
2 Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.
3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
4 What is man that You are mindful of him,
And the son of man that You visit him?
5 For You have made him a little lower than the angels,[d]
And You have crowned him with glory and honor.
6 You have made him to have dominion over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen—
Even the beasts of the field,
8 The birds of the air,
And the fish of the sea
That pass through the paths of the seas.
9 O LORD, our Lord,
How excellent is Your name in all the earth!
Psalm 7
A Meditation[a] of David, which he sang to the LORD concerning the words of Cush, a Benjamite.
1 O LORD my God, in You I put my trust;Save me from all those who persecute me;
And deliver me,
2 Lest they tear me like a lion,
Rending me in pieces, while there is none to deliver.
3 O LORD my God, if I have done this:
If there is iniquity in my hands,
4 If I have repaid evil to him who was at peace with me,
Or have plundered my enemy without cause,
5 Let the enemy pursue me and overtake me;
Yes, let him trample my life to the earth,
And lay my honor in the dust. Selah
6 Arise, O LORD, in Your anger;
Lift Yourself up because of the rage of my enemies;
Rise up for me[b]to the judgment You have commanded!
7 So the congregation of the peoples shall surround You;
For their sakes, therefore, return on high.
8 The LORD shall judge the peoples;
Judge me, O LORD, according to my righteousness,
And according to my integrity within me.
9 Oh, let the wickedness of the wicked come to an end,
But establish the just;
For the righteous God tests the hearts and minds.
10 My defense is of God,
Who saves the upright in heart.
11 God is a just judge,
And God is angry with the wicked every day.
12 If he does not turn back,
He will sharpen His sword;
He bends His bow and makes it ready.
13 He also prepares for Himself instruments of death;
He makes His arrows into fiery shafts.
14 Behold, the wicked brings forth iniquity;
Yes, he conceives trouble and brings forth falsehood.
15 He made a pit and dug it out,
And has fallen into the ditch which he made.
16 His trouble shall return upon his own head,
And his violent dealing shall come down on his own crown.
17 I will praise the LORD according to His righteousness,
And will sing praise to the name of the LORD Most High.
Monday, October 17, 2011
Give Ear to my Words, O LORD; Do Not Rebuke me in Your Anger
In prayer, cry out to God, that's how David approaches God. God is merciful and faithful and David can always turn to God when faced with his enemies. God defends those who trust in him and bless the righteous; surrounds them with a shield. Obviously none is righteous by our own means - but only through faith which God counts as righteousness.
The next psalm sounds like David has displeased the LORD in some way and he realized this. Instead of denying it, he brings his sins up to God and asks God not to be angry at him. Not sure if the Psalm was written at David's old age hence the reference of weakness and bone trouble, but it can also mean weakness in spirit which led David to cry out to God. He comes to God with a lowly spirit and a contrite heart. In this psalm, David expresses his grief; but following his prayers to God, he had full confidence that his prayers is heard by God who will deal with his enemies.
Psalm 6
To the Chief Musician. With stringed instruments. On an eight-stringed harp.[b] A Psalm of David.
1 O LORD, do not rebuke me in Your anger,
Nor chasten me in Your hot displeasure.
2 Have mercy on me, O LORD, for I am weak;
O LORD, heal me, for my bones are troubled.
3 My soul also is greatly troubled;
But You, O LORD—how long?
4 Return, O LORD, deliver me!
Oh, save me for Your mercies’ sake!
5 For in death there is no remembrance of You;
In the grave who will give You thanks?
6 I am weary with my groaning;
All night I make my bed swim;
I drench my couch with my tears.
7 My eye wastes away because of grief;
It grows old because of all my enemies.
8 Depart from me, all you workers of iniquity;
For the LORD has heard the voice of my weeping.
9 The LORD has heard my supplication;
The LORD will receive my prayer.
10 Let all my enemies be ashamed and greatly troubled;
Let them turn back and be ashamed suddenly.
Psalm 5
The next psalm sounds like David has displeased the LORD in some way and he realized this. Instead of denying it, he brings his sins up to God and asks God not to be angry at him. Not sure if the Psalm was written at David's old age hence the reference of weakness and bone trouble, but it can also mean weakness in spirit which led David to cry out to God. He comes to God with a lowly spirit and a contrite heart. In this psalm, David expresses his grief; but following his prayers to God, he had full confidence that his prayers is heard by God who will deal with his enemies.
Psalm 6
To the Chief Musician. With stringed instruments. On an eight-stringed harp.[b] A Psalm of David.
1 O LORD, do not rebuke me in Your anger,
Nor chasten me in Your hot displeasure.
2 Have mercy on me, O LORD, for I am weak;
O LORD, heal me, for my bones are troubled.
3 My soul also is greatly troubled;
But You, O LORD—how long?
4 Return, O LORD, deliver me!
Oh, save me for Your mercies’ sake!
5 For in death there is no remembrance of You;
In the grave who will give You thanks?
6 I am weary with my groaning;
All night I make my bed swim;
I drench my couch with my tears.
7 My eye wastes away because of grief;
It grows old because of all my enemies.
8 Depart from me, all you workers of iniquity;
For the LORD has heard the voice of my weeping.
9 The LORD has heard my supplication;
The LORD will receive my prayer.
10 Let all my enemies be ashamed and greatly troubled;
Let them turn back and be ashamed suddenly.
Psalm 5
To the Chief Musician. With flutes.[a] A Psalm of David.
1 Give ear to my words, O LORD,
Consider my meditation.
2 Give heed to the voice of my cry,
My King and my God,
For to You I will pray.
3 My voice You shall hear in the morning, O LORD;
In the morning I will direct it to You,
And I will look up.
4 For You are not a God who takes pleasure in wickedness,
Nor shall evil dwell with You.
5 The boastful shall not stand in Your sight;
You hate all workers of iniquity.
6 You shall destroy those who speak falsehood;
The LORD abhors the bloodthirsty and deceitful man.
7 But as for me, I will come into Your house in the multitude of Your mercy;
In fear of You I will worship toward Your holy temple.
8 Lead me, O LORD, in Your righteousness because of my enemies;
Make Your way straight before my face.
9 For there is no faithfulness in their mouth;
Their inward part is destruction;
Their throat is an open tomb;
They flatter with their tongue.
10 Pronounce them guilty, O God!
Let them fall by their own counsels;
Cast them out in the multitude of their transgressions,
For they have rebelled against You.
11 But let all those rejoice who put their trust in You;
Let them ever shout for joy, because You defend them;
Let those also who love Your name
Be joyful in You.
12 For You, O LORD, will bless the righteous;
With favor You will surround him as with a shield.
Saturday, October 15, 2011
Psalm of David Fleeing Absalom; Only God Can Give Peace
When David was fleeing from his son Absalom, David was already a very established king. His kingdom would have been vast after all the conquest he made in his early life, as God had given him many victories. He would also have been famous as a warrior-king with his mighty men of renown. Yet the Psalm below as he prayed to God during his escape from Absalom, was so similar to his prayers when he was fleeing from King Saul. He prayed to God with humility and full dependence on God's deliverance, even though he had the skills and men around him to fight his enemies. Through his years, he had not lost his relationship and dependence on God.
In the next Psalm, David expresses how God relieves his distress and hears his prayer. He describes his calm and peace that only God can give to him. He can sleep peacefully at night, knowing that God alone can guarantee his safety. The image here is not unlike how Jesus slept in the boat during a fierce storm while his disciples were totally frightened .
Psalm 4
To the Chief Musician. With stringed instruments. A Psalm of David.
1 Hear me when I call, O God of my righteousness!
You have relieved me in my distress;
Have mercy on me, and hear my prayer.
2 How long, O you sons of men,
Will you turn my glory to shame?
How long will you love worthlessness
And seek falsehood? Selah
3 But know that the LORD has set apart[a] for Himself him who is godly;
The LORD will hear when I call to Him.
4 Be angry, and do not sin.
Meditate within your heart on your bed, and be still. Selah
5 Offer the sacrifices of righteousness,
And put your trust in the LORD.
6 There are many who say,
“Who will show us any good?”
LORD, lift up the light of Your countenance upon us.
7 You have put gladness in my heart,
More than in the season that their grain and wine increased.
8 I will both lie down in peace, and sleep;
For You alone, O LORD, make me dwell in safety.
Psalm 3
In the next Psalm, David expresses how God relieves his distress and hears his prayer. He describes his calm and peace that only God can give to him. He can sleep peacefully at night, knowing that God alone can guarantee his safety. The image here is not unlike how Jesus slept in the boat during a fierce storm while his disciples were totally frightened .
Psalm 4
To the Chief Musician. With stringed instruments. A Psalm of David.
1 Hear me when I call, O God of my righteousness!
You have relieved me in my distress;
Have mercy on me, and hear my prayer.
2 How long, O you sons of men,
Will you turn my glory to shame?
How long will you love worthlessness
And seek falsehood? Selah
3 But know that the LORD has set apart[a] for Himself him who is godly;
The LORD will hear when I call to Him.
4 Be angry, and do not sin.
Meditate within your heart on your bed, and be still. Selah
5 Offer the sacrifices of righteousness,
And put your trust in the LORD.
6 There are many who say,
“Who will show us any good?”
LORD, lift up the light of Your countenance upon us.
7 You have put gladness in my heart,
More than in the season that their grain and wine increased.
8 I will both lie down in peace, and sleep;
For You alone, O LORD, make me dwell in safety.
Psalm 3
A Psalm of David when he fled from Absalom his son.
1 LORD, how they have increased who trouble me!
Many are they who rise up against me.
2 Many are they who say of me,
“There is no help for him in God.” Selah
3 But You, O LORD, are a shield for me,
My glory and the One who lifts up my head.
4 I cried to the LORD with my voice,
And He heard me from His holy hill. Selah
5 I lay down and slept;
I awoke, for the LORD sustained me.
6 I will not be afraid of ten thousands of people
Who have set themselves against me all around.
7 Arise, O LORD;
Save me, O my God!
For You have struck all my enemies on the cheekbone;
You have broken the teeth of the ungodly.
8 Salvation belongs to the LORD.
Your blessing is upon Your people. Selah
Way of the Godly; Messiah's Kingdom
The book of psalm begins with the distinction between godly and ungodly people. Those who are ungodly: are sinners, are mockers, driven away by the wind and will lose in judgement. On the other hand, the godly people: do not perform as the ungodly does, loves God's laws, enjoy the blessings of God, will be able to stand before God in judgement.
The second chapter introduces Messiah as God's Anointed one and as the one who will have victory. The power and authority of Messiah over the rest of the nations is described, as well as the fact that all nations belong to Him. It is a call to the nations, especially those in authority such as kings and judges, to recognize the LORD and serve Him. Those who put their trust in Him will be blessed.
Psalm 2
The Messiah’s Triumph and Kingdom
1 Why do the nations rage,
And the people plot a vain thing?
2 The kings of the earth set themselves,
And the rulers take counsel together,
Against the LORD and against His Anointed, saying,
3 “Let us break Their bonds in pieces
And cast away Their cords from us.”
4 He who sits in the heavens shall laugh;
The Lord shall hold them in derision.
5 Then He shall speak to them in His wrath,
And distress them in His deep displeasure:
6 “Yet I have set My King
On My holy hill of Zion.”
7 “I will declare the decree:
The LORD has said to Me,
‘You are My Son,
Today I have begotten You.
8 Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
9 You shall break[a] them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.’”
10 Now therefore, be wise, O kings;
Be instructed, you judges of the earth.
11 Serve the LORD with fear,
And rejoice with trembling.
12 Kiss the Son,[b] lest He[c] be angry,
And you perish in the way,
When His wrath is kindled but a little.
Blessed are all those who put their trust in Him.
Psalm 1
The second chapter introduces Messiah as God's Anointed one and as the one who will have victory. The power and authority of Messiah over the rest of the nations is described, as well as the fact that all nations belong to Him. It is a call to the nations, especially those in authority such as kings and judges, to recognize the LORD and serve Him. Those who put their trust in Him will be blessed.
Psalm 2
The Messiah’s Triumph and Kingdom
1 Why do the nations rage,
And the people plot a vain thing?
2 The kings of the earth set themselves,
And the rulers take counsel together,
Against the LORD and against His Anointed, saying,
3 “Let us break Their bonds in pieces
And cast away Their cords from us.”
4 He who sits in the heavens shall laugh;
The Lord shall hold them in derision.
5 Then He shall speak to them in His wrath,
And distress them in His deep displeasure:
6 “Yet I have set My King
On My holy hill of Zion.”
7 “I will declare the decree:
The LORD has said to Me,
‘You are My Son,
Today I have begotten You.
8 Ask of Me, and I will give You
The nations for Your inheritance,
And the ends of the earth for Your possession.
9 You shall break[a] them with a rod of iron;
You shall dash them to pieces like a potter’s vessel.’”
10 Now therefore, be wise, O kings;
Be instructed, you judges of the earth.
11 Serve the LORD with fear,
And rejoice with trembling.
12 Kiss the Son,[b] lest He[c] be angry,
And you perish in the way,
When His wrath is kindled but a little.
Blessed are all those who put their trust in Him.
Psalm 1
The Way of the Righteous and the End of the Ungodly
1 Blessed is the man
Who walks not in the counsel of the ungodly,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;
2 But his delight is in the law of the LORD,
And in His law he meditates day and night.
3 He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.
4 The ungodly are not so,
But are like the chaff which the wind drives away.
5 Therefore the ungodly shall not stand in the judgment,
Nor sinners in the congregation of the righteous.
6 For the LORD knows the way of the righteous,
But the way of the ungodly shall perish.
Friday, October 14, 2011
Mordecai in Position of Power in Persian Empire
Mordecai wielded his power for the good of his people. His position cannot be understated as he was effectively governing the whole Persian Empire for the King Ahasuerus. This is an example of the favour of God for His people - after years of captivity in Babylon, they were returned to Judah, and then they received favour from the empire which they lived in.
Esther 10
Mordecai’s Advancement
1 And King Ahasuerus imposed tribute on the land and on the islands of the sea. 2 Now all the acts of his power and his might, and the account of the greatness of Mordecai, to which the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second to King Ahasuerus, and was great among the Jews and well received by the multitude of his brethren, seeking the good of his people and speaking peace to all his countrymen.[a]
Esther 10
Mordecai’s Advancement
1 And King Ahasuerus imposed tribute on the land and on the islands of the sea. 2 Now all the acts of his power and his might, and the account of the greatness of Mordecai, to which the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second to King Ahasuerus, and was great among the Jews and well received by the multitude of his brethren, seeking the good of his people and speaking peace to all his countrymen.[a]
Thursday, October 13, 2011
The Jews Destroy Their Tormentors and Start Feast of Purim
With the execution of Haman, King Ahasuerus appointed Mordecai to replace Haman's position, which was second only to the King. Thus Mordecai had great power throughout the empire. In addition, the King reversed the previous decree against the Jews and allowed Mordecai and Esther to author a new decree giving the Jews the right to defence. With this turn in circumstances, the Jews had gained the upper hand in the empire. Instead of being persecuted, they were now feared among the people because all authorities, even governors, were required to act against any persecution against the Jews. With the king's authority, the Jews were able to subdue their enemies but they did not take any plunder from their vanquished enemies.
After the Jews had secured their safety in the Persian empire, they celebrated with a great feast called Purim and they gave presents to each other. Mordecai send letters to the Jews in all other provinces of the empire and asked that they celebrate this event yearly as a reminder of the foiled plot of Haman and the victory with the help of Queen Esther, hence this event was celebrated even today. Queen Esther wrote a second letter which was a decree to confirm this two-day celebration feast suggested by Haman, and was send to all 127 provinces of the Persian Empire under King Ahasuerus.
Esther 9
The Jews Destroy Their Tormentors
1 Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them. 2 The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people. 3 And all the officials of the provinces, the satraps, the governors, and all those doing the king’s work, helped the Jews, because the fear of Mordecai fell upon them. 4 For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent. 5 Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with those who hated them.
6 And in Shushan the citadel the Jews killed and destroyed five hundred men. 7 Also Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vajezatha— 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews—they killed; but they did not lay a hand on the plunder.
11 On that day the number of those who were killed in Shushan the citadel was brought to the king. 12 And the king said to Queen Esther, “The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is your petition? It shall be granted to you. Or what is your further request? It shall be done.”
13 Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”
14 So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman’s ten sons.
15 And the Jews who were in Shushan gathered together again on the fourteenth day of the month of Adar and killed three hundred men at Shushan; but they did not lay a hand on the plunder.
16 The remainder of the Jews in the king’s provinces gathered together and protected their lives, had rest from their enemies, and killed seventy-five thousand of their enemies; but they did not lay a hand on the plunder. 17 This was on the thirteenth day of the month of Adar. And on the fourteenth of the month[a] they rested and made it a day of feasting and gladness.
The Feast of Purim
18 But the Jews who were at Shushan assembled together on the thirteenth day, as well as on the fourteenth; and on the fifteenth of the month[b] they rested, and made it a day of feasting and gladness. 19 Therefore the Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting, as a holiday, and for sending presents to one another.
20 And Mordecai wrote these things and sent letters to all the Jews, near and far, who were in all the provinces of King Ahasuerus, 21 to establish among them that they should celebrate yearly the fourteenth and fifteenth days of the month of Adar, 22 as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor. 23 So the Jews accepted the custom which they had begun, as Mordecai had written to them, 24 because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them, and had cast Pur
26 So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them, 27 the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time, 28 that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their descendants.
29 Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim. 30 And Mordecai sent letters to all the Jews, to the one hundred and twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth, 31 to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting. 32 So the decree of Esther confirmed these matters of Purim, and it was written in the book.
After the Jews had secured their safety in the Persian empire, they celebrated with a great feast called Purim and they gave presents to each other. Mordecai send letters to the Jews in all other provinces of the empire and asked that they celebrate this event yearly as a reminder of the foiled plot of Haman and the victory with the help of Queen Esther, hence this event was celebrated even today. Queen Esther wrote a second letter which was a decree to confirm this two-day celebration feast suggested by Haman, and was send to all 127 provinces of the Persian Empire under King Ahasuerus.
Esther 9
The Jews Destroy Their Tormentors
1 Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king’s command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite occurred, in that the Jews themselves overpowered those who hated them. 2 The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could withstand them, because fear of them fell upon all people. 3 And all the officials of the provinces, the satraps, the governors, and all those doing the king’s work, helped the Jews, because the fear of Mordecai fell upon them. 4 For Mordecai was great in the king’s palace, and his fame spread throughout all the provinces; for this man Mordecai became increasingly prominent. 5 Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with those who hated them.
6 And in Shushan the citadel the Jews killed and destroyed five hundred men. 7 Also Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vajezatha— 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews—they killed; but they did not lay a hand on the plunder.
11 On that day the number of those who were killed in Shushan the citadel was brought to the king. 12 And the king said to Queen Esther, “The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king’s provinces? Now what is your petition? It shall be granted to you. Or what is your further request? It shall be done.”
13 Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today’s decree, and let Haman’s ten sons be hanged on the gallows.”
14 So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman’s ten sons.
15 And the Jews who were in Shushan gathered together again on the fourteenth day of the month of Adar and killed three hundred men at Shushan; but they did not lay a hand on the plunder.
16 The remainder of the Jews in the king’s provinces gathered together and protected their lives, had rest from their enemies, and killed seventy-five thousand of their enemies; but they did not lay a hand on the plunder. 17 This was on the thirteenth day of the month of Adar. And on the fourteenth of the month[a] they rested and made it a day of feasting and gladness.
The Feast of Purim
18 But the Jews who were at Shushan assembled together on the thirteenth day, as well as on the fourteenth; and on the fifteenth of the month[b] they rested, and made it a day of feasting and gladness. 19 Therefore the Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting, as a holiday, and for sending presents to one another.
20 And Mordecai wrote these things and sent letters to all the Jews, near and far, who were in all the provinces of King Ahasuerus, 21 to establish among them that they should celebrate yearly the fourteenth and fifteenth days of the month of Adar, 22 as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor. 23 So the Jews accepted the custom which they had begun, as Mordecai had written to them, 24 because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them, and had cast Pur
26 So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them, 27 the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and according to the prescribed time, 28 that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their descendants.
29 Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim. 30 And Mordecai sent letters to all the Jews, to the one hundred and twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth, 31 to confirm these days of Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their descendants concerning matters of their fasting and lamenting. 32 So the decree of Esther confirmed these matters of Purim, and it was written in the book.
Wednesday, October 12, 2011
Mordecai Promoted and Jews Given Right of Defence
With the execution of Haman, his position was given to Mordecai as well as his estate. Esther had revealed that Mordecai was her relative. In addition, Esther asked the king to formally revoke the decree against the Jews. The king now had great favour towards Esther and Mordecai and asked them to write a new decree in any way they want. The king promised to sign the decree, no matter what they write, essentially giving them all power concerning the Jews.
With the authority of the king and the royal scribes at his disposal, Haman authored the decree giving the rights of the Jews to gather and defence themselves and to take all possessions of their defeated enemies. The signed decrees were sent by royal courier throughout the Persian empire. Again, God's protection of His people prevailed and the Jews rejoiced with joy, gladness, feast and holiday. It is interesting that "many of the people of the land became Jews" because of this new favour and authority given to them.
Esther 8
Esther Saves the Jews
1 On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told how he was related to her. 2 So the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai; and Esther appointed Mordecai over the house of Haman.
3 Now Esther spoke again to the king, fell down at his feet, and implored him with tears to counteract the evil of Haman the Agagite, and the scheme which he had devised against the Jews. 4 And the king held out the golden scepter toward Esther. So Esther arose and stood before the king, 5 and said, “If it pleases the king, and if I have found favor in his sight and the thing seems right to the king and I am pleasing in his eyes, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to annihilate the Jews who are in all the king’s provinces. 6 For how can I endure to see the evil that will come to my people? Or how can I endure to see the destruction of my countrymen?”
7 Then King Ahasuerus said to Queen Esther and Mordecai the Jew, “Indeed, I have given Esther the house of Haman, and they have hanged him on the gallows because he tried to lay his hand on the Jews. 8 You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”
9 So the king’s scribes were called at that time, in the third month, which is the month of Sivan, on the twenty-third day; and it was written, according to all that Mordecai commanded, to the Jews, the satraps, the governors, and the princes of the provinces from India to Ethiopia, one hundred and twenty-seven provinces in all, to every province in its own script, to every people in their own language, and to the Jews in their own script and language. 10 And he wrote in the name of King Ahasuerus, sealed it with the king’s signet ring, and sent letters by couriers on horseback, riding on royal horses bred from swift steeds.[a]
11 By these letters the king permitted the Jews who were in every city to gather together and protect their lives—to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions, 12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar.[b] 13 A copy of the document was to be issued as a decree in every province and published for all people, so that the Jews would be ready on that day to avenge themselves on their enemies. 14 The couriers who rode on royal horses went out, hastened and pressed on by the king’s command. And the decree was issued in Shushan the citadel.
15 So Mordecai went out from the presence of the king in royal apparel of blue and white, with a great crown of gold and a garment of fine linen and purple; and the city of Shushan rejoiced and was glad. 16 The Jews had light and gladness, joy and honor. 17 And in every province and city, wherever the king’s command and decree came, the Jews had joy and gladness, a feast and a holiday. Then many of the people of the land became Jews, because fear of the Jews fell upon them.
With the authority of the king and the royal scribes at his disposal, Haman authored the decree giving the rights of the Jews to gather and defence themselves and to take all possessions of their defeated enemies. The signed decrees were sent by royal courier throughout the Persian empire. Again, God's protection of His people prevailed and the Jews rejoiced with joy, gladness, feast and holiday. It is interesting that "many of the people of the land became Jews" because of this new favour and authority given to them.
Esther 8
Esther Saves the Jews
1 On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told how he was related to her. 2 So the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai; and Esther appointed Mordecai over the house of Haman.
3 Now Esther spoke again to the king, fell down at his feet, and implored him with tears to counteract the evil of Haman the Agagite, and the scheme which he had devised against the Jews. 4 And the king held out the golden scepter toward Esther. So Esther arose and stood before the king, 5 and said, “If it pleases the king, and if I have found favor in his sight and the thing seems right to the king and I am pleasing in his eyes, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to annihilate the Jews who are in all the king’s provinces. 6 For how can I endure to see the evil that will come to my people? Or how can I endure to see the destruction of my countrymen?”
7 Then King Ahasuerus said to Queen Esther and Mordecai the Jew, “Indeed, I have given Esther the house of Haman, and they have hanged him on the gallows because he tried to lay his hand on the Jews. 8 You yourselves write a decree concerning the Jews, as you please, in the king’s name, and seal it with the king’s signet ring; for whatever is written in the king’s name and sealed with the king’s signet ring no one can revoke.”
9 So the king’s scribes were called at that time, in the third month, which is the month of Sivan, on the twenty-third day; and it was written, according to all that Mordecai commanded, to the Jews, the satraps, the governors, and the princes of the provinces from India to Ethiopia, one hundred and twenty-seven provinces in all, to every province in its own script, to every people in their own language, and to the Jews in their own script and language. 10 And he wrote in the name of King Ahasuerus, sealed it with the king’s signet ring, and sent letters by couriers on horseback, riding on royal horses bred from swift steeds.[a]
11 By these letters the king permitted the Jews who were in every city to gather together and protect their lives—to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions, 12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar.[b] 13 A copy of the document was to be issued as a decree in every province and published for all people, so that the Jews would be ready on that day to avenge themselves on their enemies. 14 The couriers who rode on royal horses went out, hastened and pressed on by the king’s command. And the decree was issued in Shushan the citadel.
15 So Mordecai went out from the presence of the king in royal apparel of blue and white, with a great crown of gold and a garment of fine linen and purple; and the city of Shushan rejoiced and was glad. 16 The Jews had light and gladness, joy and honor. 17 And in every province and city, wherever the king’s command and decree came, the Jews had joy and gladness, a feast and a holiday. Then many of the people of the land became Jews, because fear of the Jews fell upon them.
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