Take Fire from among the Wheels, from among the Cherubim

Ezekiel appears to be given this vision where he saw heavenly things, such as the cherubims in the temple. God commanded a man to take the coals from under the cherubim and scatter them over the city. The vision also involved some wheels and there also appear to be some wheels within other wheels.

Initially, the presence of the Lord appeared to be in the Temple, but later the Lord went out with the cherubims. The wheels had what appeared to be four faces. This is similar to the four living creatures which Ezekiel saw by the River Chebar.


Ezekiel 10
The Glory Departs from the Temple

1 And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. 2 Then He spoke to the man clothed with linen, and said, “Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city.” And he went in as I watched.

3 Now the cherubim were standing on the south side of the temple[a] when the man went in, and the cloud filled the inner court. 4 Then the glory of the Lord went up from the cherub, and paused over the threshold of the temple; and the house was filled with the cloud, and the court was full of the brightness of the Lord’s glory. 5 And the sound of the wings of the cherubim was heard even in the outer court, like the voice of Almighty God when He speaks.

6 Then it happened, when He commanded the man clothed in linen, saying, “Take fire from among the wheels, from among the cherubim,” that he went in and stood beside the wheels. 7 And the cherub stretched out his hand from among the cherubim to the fire that was among the cherubim, and took some of it and put it into the hands of the man clothed with linen, who took it and went out. 8 The cherubim appeared to have the form of a man’s hand under their wings.

9 And when I looked, there were four wheels by the cherubim, one wheel by one cherub and another wheel by each other cherub; the wheels appeared to have the color of a beryl stone. 10 As for their appearance, all four looked alike—as it were, a wheel in the middle of a wheel. 11 When they went, they went toward any of their four directions; they did not turn aside when they went, but followed in the direction the head was facing. They did not turn aside when they went. 12 And their whole body, with their back, their hands, their wings, and the wheels that the four had, were full of eyes all around. 13 As for the wheels, they were called in my hearing, “Wheel.”

14 Each one had four faces: the first face was the face of a cherub, the second face the face of a man, the third the face of a lion, and the fourth the face of an eagle. 15 And the cherubim were lifted up. This was the living creature I saw by the River Chebar. 16 When the cherubim went, the wheels went beside them; and when the cherubim lifted their wings to mount up from the earth, the same wheels also did not turn from beside them. 17 When the cherubim[b] stood still, the wheels stood still, and when one[c] was lifted up, the other[d] lifted itself up, for the spirit of the living creature was in them.

18 Then the glory of the Lord departed from the threshold of the temple and stood over the cherubim. 19 And the cherubim lifted their wings and mounted up from the earth in my sight. When they went out, the wheels were beside them; and they stood at the door of the east gate of the Lord’s house, and the glory of the God of Israel was above them.

20 This is the living creature I saw under the God of Israel by the River Chebar, and I knew they were cherubim. 21 Each one had four faces and each one four wings, and the likeness of the hands of a man was under their wings. 22 And the likeness of their faces was the same as the faces which I had seen by the River Chebar, their appearance and their persons. They each went straight forward.

Defile the Temple, and fill the courts with the Slain. Go out!

It is not clear if this is a vision, prophecy or events happening in front of Ezekiel. It appears six armed men responded to God's call. God's command to them was to first mark out those who sigh and cry, that is those who were not part of the abominations. Then the armed men were to go through the city of Jerusalem and destroy everyone except those who were marked. The began to go for the people in the temple first.

Seeing this, Ezekiel cried out to God concerned that there would be no one left. God responded that Israel and Judah had great iniquity, violence and perversity. God would no longer able to tolerate or have pity on them. The armed men then returned and reported that their tasks were completed.




Ezekiel 9
The Wicked Are Slain

1 Then He called out in my hearing with a loud voice, saying, “Let those who have charge over the city draw near, each with a deadly weapon in his hand.” 2 And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.

3 Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple.[a] And He called to the man clothed with linen, who had the writer’s inkhorn at his side; 4 and the Lord said to him, “Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.”

5 To the others He said in my hearing, “Go after him through the city and kill; do not let your eye spare, nor have any pity. 6 Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.” So they began with the elders who were before the temple. 7 Then He said to them, “Defile the temple, and fill the courts with the slain. Go out!” And they went out and killed in the city.

8 So it was, that while they were killing them, I was left alone; and I fell on my face and cried out, and said, “Ah, Lord God! Will You destroy all the remnant of Israel in pouring out Your fury on Jerusalem?”

9 Then He said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, ‘The Lord has forsaken the land, and the Lord does not see!’ 10 And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.”

11 Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, “I have done as You commanded me.”

And there, North of the Altar Gate, was this Image of Jealousy in the Entrance

In this chapter, Ezekiel has yet another supernatural experience. He was brought by God to the Temple to see the abominations that had caused God to anger. Not only was there violence and wickedness in the land, but they did abominable things in the Temple. There was a reference to the "image of jealously" - this could be some physical idol that the people had put up in the holy places. Ezekiel was brought to another section of the temple where all the idols were on display and a priest, Jaazaniah, with some elders seem to be worshipping these idols.

At another section of the temple, Ezekiel saw some women crying. Then there were another group of men facing the east, worshipping the Sun. They were worshipping the created Sun, rather than the Creator Lord. Because of these acts of abomination, God will not longer hear their cries.


Ezekiel 8
Abominations in the Temple

8 And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. 2 Then I looked, and there was a likeness, like the appearance of fire—from the appearance of His waist and downward, fire; and from His waist and upward, like the appearance of brightness, like the color of amber. 3 He stretched out the form of a hand, and took me by a lock of my hair; and the Spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the door of the north gate of the inner court, where the seat of the image of jealousy was, which provokes to jealousy. 4 And behold, the glory of the God of Israel was there, like the vision that I saw in the plain.

5 Then He said to me, “Son of man, lift your eyes now toward the north.” So I lifted my eyes toward the north, and there, north of the altar gate, was this image of jealousy in the entrance.

6 Furthermore He said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel commits here, to make Me go far away from My sanctuary? Now turn again, you will see greater abominations.” 7 So He brought me to the door of the court; and when I looked, there was a hole in the wall. 8 Then He said to me, “Son of man, dig into the wall”; and when I dug into the wall, there was a door.

9 And He said to me, “Go in, and see the wicked abominations which they are doing there.” 10 So I went in and saw, and there—every sort of creeping thing, abominable beasts, and all the idols of the house of Israel, portrayed all around on the walls. 11 And there stood before them seventy men of the elders of the house of Israel, and in their midst stood Jaazaniah the son of Shaphan. Each man had a censer in his hand, and a thick cloud of incense went up. 12 Then He said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in the room of his idols? For they say, ‘The Lord does not see us, the Lord has forsaken the land.’”

13 And He said to me, “Turn again, and you will see greater abominations that they are doing.” 14 So He brought me to the door of the north gate of the Lord’s house; and to my dismay, women were sitting there weeping for Tammuz.

15 Then He said to me, “Have you seen this, O son of man? Turn again, you will see greater abominations than these.” 16 So He brought me into the inner court of the Lord’s house; and there, at the door of the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs toward the temple of the Lord and their faces toward the east, and they were worshiping the sun toward the east.

17 And He said to me, “Have you seen this, O son of man? Is it a trivial thing to the house of Judah to commit the abominations which they commit here? For they have filled the land with violence; then they have returned to provoke Me to anger. Indeed they put the branch to their nose. 18 Therefore I also will act in fury. My eye will not spare nor will I have pity; and though they cry in My ears with a loud voice, I will not hear them.”

And their Gold will be like Refuse

There seems to be a heightened sense of urgency and definiteness about the proclamation of the end. Repeatedly, God tells them the reason for the coming judgment is the abomination of the people. The society has become violent and wicked as a result of their abominations. Again it mentions those in the city will be faced with the sword, while those outside will face pestilence and famine.

When it is over, the people will be in a terrible state. They will be weak. Their savings and money in gold and silver will be worthless. They will not be able to satisfy their physical and spiritual hunger. God will let their wicked enemies posses their property. God will turn His face away from them, that is not listening to them, when they beg for peace from the disasters.




Ezekiel 7
Judgment on Israel Is Near

1 Moreover the word of the Lord came to me, saying, 2 “And you, son of man, thus says the Lord God to the land of Israel:

‘An end! The end has come upon the four corners of the land.
3 Now the end has come upon you,
And I will send My anger against you;
I will judge you according to your ways,
And I will repay you for all your abominations.
4 My eye will not spare you,
Nor will I have pity;
But I will repay your ways,
And your abominations will be in your midst;
Then you shall know that I am the Lord!’
5 “Thus says the Lord God:

‘A disaster, a singular disaster;
Behold, it has come!
6 An end has come,
The end has come;
It has dawned for you;
Behold, it has come!
7 Doom has come to you, you who dwell in the land;
The time has come,
A day of trouble is near,
And not of rejoicing in the mountains.
8 Now upon you I will soon pour out My fury,
And spend My anger upon you;
I will judge you according to your ways,
And I will repay you for all your abominations.
9 ‘My eye will not spare,
Nor will I have pity;
I will repay you according to your ways,
And your abominations will be in your midst.
Then you shall know that I am the Lord who strikes.
10 ‘Behold, the day!
Behold, it has come!
Doom has gone out;
The rod has blossomed,
Pride has budded.
11 Violence has risen up into a rod of wickedness;
None of them shall remain,
None of their multitude,
None of them;
Nor shall there be wailing for them.
12 The time has come,
The day draws near.
‘Let not the buyer rejoice,
Nor the seller mourn,
For wrath is on their whole multitude.
13 For the seller shall not return to what has been sold,
Though he may still be alive;
For the vision concerns the whole multitude,
And it shall not turn back;
No one will strengthen himself
Who lives in iniquity.
14 ‘They have blown the trumpet and made everyone ready,
But no one goes to battle;
For My wrath is on all their multitude.
15 The sword is outside,
And the pestilence and famine within.
Whoever is in the field
Will die by the sword;
And whoever is in the city,
Famine and pestilence will devour him.
16 ‘Those who survive will escape and be on the mountains
Like doves of the valleys,
All of them mourning,
Each for his iniquity.
17 Every hand will be feeble,
And every knee will be as weak as water.
18 They will also be girded with sackcloth;
Horror will cover them;
Shame will be on every face,
Baldness on all their heads.
19 ‘They will throw their silver into the streets,
And their gold will be like refuse;
Their silver and their gold will not be able to deliver them
In the day of the wrath of the Lord;
They will not satisfy their souls,
Nor fill their stomachs,
Because it became their stumbling block of iniquity.
20 ‘As for the beauty of his ornaments,
He set it in majesty;
But they made from it
The images of their abominations—
Their detestable things;
Therefore I have made it
Like refuse to them.
21 I will give it as plunder
Into the hands of strangers,
And to the wicked of the earth as spoil;
And they shall defile it.
22 I will turn My face from them,
And they will defile My secret place;
For robbers shall enter it and defile it.
23 ‘Make a chain,
For the land is filled with crimes of blood,
And the city is full of violence.
24 Therefore I will bring the worst of the Gentiles,
And they will possess their houses;
I will cause the pomp of the strong to cease,
And their holy places shall be defiled.
25 Destruction comes;
They will seek peace, but there shall be none.
26 Disaster will come upon disaster,
And rumor will be upon rumor.
Then they will seek a vision from a prophet;
But the law will perish from the priest,
And counsel from the elders.
27 ‘The king will mourn,
The prince will be clothed with desolation,
And the hands of the common people will tremble.
I will do to them according to their way,
And according to what they deserve I will judge them;
Then they shall know that I am the Lord!’”

The Slain shall Fall in your Midst, and you shall Know that I am the Lord

The message of God through Ezekiel given here is that God is calling on Creation (mountains, hills, valleys) to witness his judgment. The destruction affects the loss of lives and the destruction of idol worshipping altars. In fact the slain will be thrown onto these altars. The message is that The Lord is more powerful than any of the idols and that people will pay with their lives for idolatry and rebellion.

God will leave a remnant as a witness that God is serious when he reveals these calamity. Again the motive of the judgment is revealed as people being adulterous towards other idols instead of God. In God's view, those acts are evil and an abomination.

The instruments of judgment is sword, pestilence and famine. In this chapter, it explains that those who are far from the city will suffer from pestilence, those in the city will be in danger from the sword of their enemies and those who survive will be faced with famine. Again the picture of the slain people beside the altars show the helplessness and useless false gods which the people worship.




Ezekiel 6
Judgment on Idolatrous Israel

1 Now the word of the Lord came to me, saying: 2 “Son of man, set your face toward the mountains of Israel, and prophesy against them, 3 and say, ‘O mountains of Israel, hear the word of the Lord God! Thus says the Lord God to the mountains, to the hills, to the ravines, and to the valleys: “Indeed I, even I, will bring a sword against you, and I will destroy your high places. 4 Then your altars shall be desolate, your incense altars shall be broken, and I will cast down your slain men before your idols. 5 And I will lay the corpses of the children of Israel before their idols, and I will scatter your bones all around your altars. 6 In all your dwelling places the cities shall be laid waste, and the high places shall be desolate, so that your altars may be laid waste and made desolate, your idols may be broken and made to cease, your incense altars may be cut down, and your works may be abolished. 7 The slain shall fall in your midst, and you shall know that I am the Lord.

8 “Yet I will leave a remnant, so that you may have some who escape the sword among the nations, when you are scattered through the countries. 9 Then those of you who escape will remember Me among the nations where they are carried captive, because I was crushed by their adulterous heart which has departed from Me, and by their eyes which play the harlot after their idols; they will loathe themselves for the evils which they committed in all their abominations. 10 And they shall know that I am the Lord; I have not said in vain that I would bring this calamity upon them.”

11 ‘Thus says the Lord God: “Pound your fists and stamp your feet, and say, ‘Alas, for all the evil abominations of the house of Israel! For they shall fall by the sword, by famine, and by pestilence. 12 He who is far off shall die by the pestilence, he who is near shall fall by the sword, and he who remains and is besieged shall die by the famine. Thus will I spend My fury upon them. 13 Then you shall know that I am the Lord, when their slain are among their idols all around their altars, on every high hill, on all the mountaintops, under every green tree, and under every thick oak, wherever they offered sweet incense to all their idols. 14 So I will stretch out My hand against them and make the land desolate, yes, more desolate than the wilderness toward Diblah, in all their dwelling places. Then they shall know that I am the Lord.’”’”

Because you have Multiplied Disobedience more than the Nations that are all around you

Ezekiel was first ask to perform some sort of symbolic ritual for all Israel to see. He is to cut his hair and beard, then burn some of them and scatter some of them to the wind. God was showing that some people in the city will be destroyed, while others will be scattered among the nations. This is the same judgment using sword, pestilence and famine.

God again gave the reasons  for judgment to be the rebellion and wickedness of His people. They have not obeyed God nor uphold His statutes, and they were worse than the neighbouring nations. So God pronounced a judgment which also included the father and sons eating each other. This abominable judgment was in response to their own abomination. God describes that His fury would only be spent when this judgment has occurred and He has been avenged.



Ezekiel 5
A Sword Against Jerusalem

1 “And you, son of man, take a sharp sword, take it as a barber’s razor, and pass it over your head and your beard; then take scales to weigh and divide the hair. 2 You shall burn with fire one-third in the midst of the city, when the days of the siege are finished; then you shall take one-third and strike around it with the sword, and one-third you shall scatter in the wind: I will draw out a sword after them. 3 You shall also take a small number of them and bind them in the edge of your garment. 4 Then take some of them again and throw them into the midst of the fire, and burn them in the fire. From there a fire will go out into all the house of Israel.

5 “Thus says the Lord God: ‘This is Jerusalem; I have set her in the midst of the nations and the countries all around her. 6 She has rebelled against My judgments by doing wickedness more than the nations, and against My statutes more than the countries that are all around her; for they have refused My judgments, and they have not walked in My statutes.’ 7 Therefore thus says the Lord God: ‘Because you have multiplied disobedience more than the nations that are all around you, have not walked in My statutes nor kept My judgments, nor even done[a] according to the judgments of the nations that are all around you’— 8 therefore thus says the Lord God: ‘Indeed I, even I, am against you and will execute judgments in your midst in the sight of the nations. 9 And I will do among you what I have never done, and the like of which I will never do again, because of all your abominations. 10 Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers; and I will execute judgments among you, and all of you who remain I will scatter to all the winds.

11 ‘Therefore, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable things and with all your abominations, therefore I will also diminish you; My eye will not spare, nor will I have any pity. 12 One-third of you shall die of the pestilence, and be consumed with famine in your midst; and one-third shall fall by the sword all around you; and I will scatter another third to all the winds, and I will draw out a sword after them.

13 ‘Thus shall My anger be spent, and I will cause My fury to rest upon them, and I will be avenged; and they shall know that I, the Lord, have spoken it in My zeal, when I have spent My fury upon them. 14 Moreover I will make you a waste and a reproach among the nations that are all around you, in the sight of all who pass by.

15 ‘So it[b] shall be a reproach, a taunt, a lesson, and an astonishment to the nations that are all around you, when I execute judgments among you in anger and in fury and in furious rebukes. I, the Lord, have spoken. 16 When I send against them the terrible arrows of famine which shall be for destruction, which I will send to destroy you, I will increase the famine upon you and cut off your supply of bread. 17 So I will send against you famine and wild beasts, and they will bereave you. Pestilence and blood shall pass through you, and I will bring the sword against you. I, the Lord, have spoken.’”

So shall the Children of Israel eat their Defiled Bread among the Gentiles

God told Ezekiel to build a model of Jerusalem, including a siege wall and battering ramps. God's prophecy is about to become reality, it wasn't just abstract. Then God asked Ezekiel to lie down on the left and then right of the model for 390 days and 40 days. God specifically mentioned, each day here represents a year; but God does not say a day represent a year in all other references of time in the Word.

During this extraordinary public display which God commanded Ezekiel, he is also to prepare food for himself, including baking barley cakes using human waster as fuel. This is disgusting by most human standards, but for children of Israel it is forbidden because God has previously declared it as unclean. But here God specifically asks Ezekiel to do to display the shocking events that will come, as the siege of Israel (or Judah) will cause them to eat human waste and their children. Ezekiel protested a little about using human waste to cook, and God replaced that with cow dung.




Ezekiel 4
The Siege of Jerusalem Portrayed

4 “You also, son of man, take a clay tablet and lay it before you, and portray on it a city, Jerusalem. 2 Lay siege against it, build a siege wall against it, and heap up a mound against it; set camps against it also, and place battering rams against it all around. 3 Moreover take for yourself an iron plate, and set it as an iron wall between you and the city. Set your face against it, and it shall be besieged, and you shall lay siege against it. This will be a sign to the house of Israel.

4 “Lie also on your left side, and lay the iniquity of the house of Israel upon it. According to the number of the days that you lie on it, you shall bear their iniquity. 5 For I have laid on you the years of their iniquity, according to the number of the days, three hundred and ninety days; so you shall bear the iniquity of the house of Israel. 6 And when you have completed them, lie again on your right side; then you shall bear the iniquity of the house of Judah forty days. I have laid on you a day for each year.

7 “Therefore you shall set your face toward the siege of Jerusalem; your arm shall be uncovered, and you shall prophesy against it. 8 And surely I will restrain you so that you cannot turn from one side to another till you have ended the days of your siege.

9 “Also take for yourself wheat, barley, beans, lentils, millet, and spelt; put them into one vessel, and make bread of them for yourself. During the number of days that you lie on your side, three hundred and ninety days, you shall eat it. 10 And your food which you eat shall be by weight, twenty shekels a day; from time to time you shall eat it. 11 You shall also drink water by measure, one-sixth of a hin; from time to time you shall drink. 12 And you shall eat it as barley cakes; and bake it using fuel of human waste in their sight.”

13 Then the Lord said, “So shall the children of Israel eat their defiled bread among the Gentiles, where I will drive them.”

14 So I said, “Ah, Lord God! Indeed I have never defiled myself from my youth till now; I have never eaten what died of itself or was torn by beasts, nor has abominable flesh ever come into my mouth.”

15 Then He said to me, “See, I am giving you cow dung instead of human waste, and you shall prepare your bread over it.”

16 Moreover He said to me, “Son of man, surely I will cut off the supply of bread in Jerusalem; they shall eat bread by weight and with anxiety, and shall drink water by measure and with dread, 17 that they may lack bread and water, and be dismayed with one another, and waste away because of their iniquity.

Son of Man, I have made you a Watchman for the House of Israel

Ezekiel's encounter with God seems to be a physical encounter, rather than a dream. One supernatural and rather unusual thing during this encounter was God asked Ezekiel to eat the scroll which had the prophetic revelations. In the same encounter, after God had finished speaking, he again saw the heavenly creatures. Ezekiel was also supernaturally transported to the various places God wanted him to be in while God explained his role.

God also prepared Ezekiel for the stubbornness, rejection and rebelliousness of the people. God knew that many of the who listened would continues in their ways and not turn back towards God. So God encouraged Ezekiel by preparing him a face and forehead of stone so that he can withstand the criticisms and rebelliousness.

A stern warning God gave to Ezekiel was that he must tell the people what God told him. If they heard and not repent, then God would not hold Ezekiel responsible for them. On the other hand, if Ezekiel failed to perform his duties, and the people perished before hearing God's word, then Ezekiel would be held responsible. In today's era of Grace of our Lord Y'shua, we have the same responsibility to tell those who have not heard of Y'shua.

Ezekiel is again referred to as the "son of man", a term Y'shua used to describe himself. God also called Ezekiel the "watchman of Israel". Ezekiel had another physical encounter with God and saw the Glory standing in front of him. God explained that soon he will tied up, possibly captured by those in Israel who did not want him to speak more. Ezekiel is meant to not resist them and God will reveal to him exactly what he wanted him to say at that time.






Ezekiel 3
1 Moreover He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.” 2 So I opened my mouth, and He caused me to eat that scroll.

3 And He said to me, “Son of man, feed your belly, and fill your stomach with this scroll that I give you.” So I ate, and it was in my mouth like honey in sweetness.

4 Then He said to me: “Son of man, go to the house of Israel and speak with My words to them. 5 For you are not sent to a people of unfamiliar speech and of hard language, but to the house of Israel, 6 not to many people of unfamiliar speech and of hard language, whose words you cannot understand. Surely, had I sent you to them, they would have listened to you. 7 But the house of Israel will not listen to you, because they will not listen to Me; for all the house of Israel are impudent and hard-hearted. 8 Behold, I have made your face strong against their faces, and your forehead strong against their foreheads. 9 Like adamant stone, harder than flint, I have made your forehead; do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.”

10 Moreover He said to me: “Son of man, receive into your heart all My words that I speak to you, and hear with your ears. 11 And go, get to the captives, to the children of your people, and speak to them and tell them, ‘Thus says the Lord God,’ whether they hear, or whether they refuse.”

12 Then the Spirit lifted me up, and I heard behind me a great thunderous voice: “Blessed is the glory of the Lord from His place!” 13 I also heard the noise of the wings of the living creatures that touched one another, and the noise of the wheels beside them, and a great thunderous noise. 14 So the Spirit lifted me up and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me. 15 Then I came to the captives at Tel Abib, who dwelt by the River Chebar; and I sat where they sat, and remained there astonished among them seven days.

Ezekiel Is a Watchman

16 Now it came to pass at the end of seven days that the word of the Lord came to me, saying, 17 “Son of man, I have made you a watchman for the house of Israel; therefore hear a word from My mouth, and give them warning from Me: 18 When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand. 19 Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.

20 “Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand. 21 Nevertheless if you warn the righteous man that the righteous should not sin, and he does not sin, he shall surely live because he took warning; also you will have delivered your soul.”

22 Then the hand of the Lord was upon me there, and He said to me, “Arise, go out into the plain, and there I shall talk with you.”

23 So I arose and went out into the plain, and behold, the glory of the Lord stood there, like the glory which I saw by the River Chebar; and I fell on my face. 24 Then the Spirit entered me and set me on my feet, and spoke with me and said to me: “Go, shut yourself inside your house. 25 And you, O son of man, surely they will put ropes on you and bind you with them, so that you cannot go out among them. 26 I will make your tongue cling to the roof of your mouth, so that you shall be mute and not be one to rebuke them, for they are a rebellious house. 27 But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house.

Yet They will Know that a Prophet has been among Them

Ezekiel is given a mission from God, to go to His people as a prophet and speak for God. Ezekiel is called "son of man", a term our Lord Jesus used to describe himself. God explains that the people are rebellious in nature and some will not hear Ezekiel. Nevertheless, God wants Ezekiel to carry His message and be obedient in his new role. God then showed Ezekiel a book with some writings of lamentations, possibly showing the sufferings that will be unleashed.



Ezekiel 2
1 And He said to me, “Son of man, stand on your feet, and I will speak to you.” 2 Then the Spirit entered me when He spoke to me, and set me on my feet; and I heard Him who spoke to me. 3 And He said to me: “Son of man, I am sending you to the children of Israel, to a rebellious nation that has rebelled against Me; they and their fathers have transgressed against Me to this very day. 4 For they are impudent and stubborn children. I am sending you to them, and you shall say to them, ‘Thus says the Lord God.’ 5 As for them, whether they hear or whether they refuse—for they are a rebellious house—yet they will know that a prophet has been among them.

6 “And you, son of man, do not be afraid of them nor be afraid of their words, though briers and thorns are with you and you dwell among scorpions; do not be afraid of their words or dismayed by their looks, though they are a rebellious house. 7 You shall speak My words to them, whether they hear or whether they refuse, for they are rebellious. 8 But you, son of man, hear what I say to you. Do not be rebellious like that rebellious house; open your mouth and eat what I give you.”

9 Now when I looked, there was a hand stretched out to me; and behold, a scroll of a book was in it. 10 Then He spread it before me; and there was writing on the inside and on the outside, and written on it were lamentations and mourning and woe.

This was the Appearance of the Likeness of the Glory of the Lord

Ezekiel is introduced here as a priest living during the time of captivity of Judah and king Jehoiachin to the Babylonians. A vision of prophecy came to Ezekiel and he saw four creatures, each with four faces. The faces are that of man, lion, ox and eagle. The creatures were moving together without turning. The further description of the creatures reveal they were not normal creatures. The reference to motion and wheels within the wheels may indicate that they are some sort of devices.

Looking above the four creatures, there seem to be a figure of a man, surrounded by very strong brightness. The figure appeared to be on the throne. From the waist up the figure was brighter, almost like fire coming from within him. Ezekiel knew that this figure was the Lord and recognized His glory.



Ezekiel 1
Ezekiel’s Vision of God

1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions[a] of God. 2 On the fifth day of the month, which was in the fifth year of King Jehoiachin’s captivity, 3 the word of the Lord came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans[b] by the River Chebar; and the hand of the Lord was upon him there.

4 Then I looked, and behold, a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. 5 Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. 6 Each one had four faces, and each one had four wings. 7 Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. 8 The hands of a man were under their wings on their four sides; and each of the four had faces and wings. 9 Their wings touched one another. The creatures did not turn when they went, but each one went straight forward.

10 As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. 11 Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies. 12 And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went.

13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. 14 And the living creatures ran back and forth, in appearance like a flash of lightning.

15 Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. 16 The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. 17 When they moved, they went toward any one of four directions; they did not turn aside when they went. 18 As for their rims, they were so high they were awesome; and their rims were full of eyes, all around the four of them. 19 When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. 20 Wherever the spirit wanted to go, they went, because there the spirit went; and the wheels were lifted together with them, for the spirit of the living creatures[c] was in the wheels. 21 When those went, these went; when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up together with them, for the spirit of the living creatures[d] was in the wheels.

22 The likeness of the firmament above the heads of the living creatures[e] was like the color of an awesome crystal, stretched out over their heads. 23 And under the firmament their wings spread out straight, one toward another. Each one had two which covered one side, and each one had two which covered the other side of the body. 24 When they went, I heard the noise of their wings, like the noise of many waters, like the voice of the Almighty, a tumult like the noise of an army; and when they stood still, they let down their wings. 25 A voice came from above the firmament that was over their heads; whenever they stood, they let down their wings.

26 And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it. 27 Also from the appearance of His waist and upward I saw, as it were, the color of amber with the appearance of fire all around within it; and from the appearance of His waist and downward I saw, as it were, the appearance of fire with brightness all around. 28 Like the appearance of a rainbow in a cloud on a rainy day, so was the appearance of the brightness all around it. This was the appearance of the likeness of the glory of the Lord.

Ezekiel Sent to Rebellious Israel

So when I saw it, I fell on my face, and I heard a voice of One speaking.

Turn Us Back to You, O Lord, and We Will Be Restored

This lamentation describes when the Israelites have lost their inheritance. They no longer owned their land, but instead need to work for their conquerors, like the Egyptians and Assyrians. They acknowledged that their forefathers have sinned and they are suffering for their forefathers' iniquities. They are living without joy, as if they are continuously mourning.

However, they know about their personal God. They know, despite their circumstances, God is everlasting and is in control. They ask God to turn them back towards Him. They realise that it is them that need to turn around or repent, so that they can be restored, and they trust God to help them with this. So despite their situation, knowing who God is gives them immeasurable hope.


Lamentations 5
A Prayer for Restoration

1 Remember, O Lord, what has come upon us;
Look, and behold our reproach!
2 Our inheritance has been turned over to aliens,
And our houses to foreigners.
3 We have become orphans and waifs,
Our mothers are like widows.
4 We pay for the water we drink,
And our wood comes at a price.
5 They pursue at our heels;[a]
We labor and have no rest.
6 We have given our hand to the Egyptians
And the Assyrians, to be satisfied with bread.
7 Our fathers sinned and are no more,
But we bear their iniquities.
8 Servants rule over us;
There is none to deliver us from their hand.
9 We get our bread at the risk of our lives,
Because of the sword in the wilderness.
10 Our skin is hot as an oven,
Because of the fever of famine.
11 They ravished the women in Zion,
The maidens in the cities of Judah.
12 Princes were hung up by their hands,
And elders were not respected.
13 Young men ground at the millstones;
Boys staggered under loads of wood.
14 The elders have ceased gathering at the gate,
And the young men from their music.
15 The joy of our heart has ceased;
Our dance has turned into mourning.
16 The crown has fallen from our head.
Woe to us, for we have sinned!
17 Because of this our heart is faint;
Because of these things our eyes grow dim;
18 Because of Mount Zion which is desolate,
With foxes walking about on it.
19 You, O Lord, remain forever;
Your throne from generation to generation.
20 Why do You forget us forever,
And forsake us for so long a time?
21 Turn us back to You, O Lord, and we will be restored;
Renew our days as of old,
22 Unless You have utterly rejected us,
And are very angry with us!

Is Greater than the Punishment of the Sin of Sodom

The situation described here is where even precious stones and gold have become worthless. There is a lack of food even for infants. Even the compassionate women were cooking their children. It is clear to all how angry the Lord was. The sins of the prophets and priests, in addition to the lay people is one of the reasons of God's fury. They had dealt unjustly with the people and now they are not wanted in any nation. As a result they were forced to wander in the wilderness


Lamentations 4
The Degradation of Zion

1 How the gold has become dim!
How changed the fine gold!
The stones of the sanctuary are scattered
At the head of every street.
2 The precious sons of Zion,
Valuable as fine gold,
How they are regarded as clay pots,
The work of the hands of the potter!
3 Even the jackals present their breasts
To nurse their young;
But the daughter of my people is cruel,
Like ostriches in the wilderness.
4 The tongue of the infant clings
To the roof of its mouth for thirst;
The young children ask for bread,
But no one breaks it for them.
5 Those who ate delicacies
Are desolate in the streets;
Those who were brought up in scarlet
Embrace ash heaps.
6 The punishment of the iniquity of the daughter of my people
Is greater than the punishment of the sin of Sodom,
Which was overthrown in a moment,
With no hand to help her!
7 Her Nazirites[a] were brighter than snow
And whiter than milk;
They were more ruddy in body than rubies,
Like sapphire in their appearance.
8 Now their appearance is blacker than soot;
They go unrecognized in the streets;
Their skin clings to their bones,
It has become as dry as wood.
9 Those slain by the sword are better off
Than those who die of hunger;
For these pine away,
Stricken for lack of the fruits of the field.
10 The hands of the compassionate women
Have cooked their own children;
They became food for them
In the destruction of the daughter of my people.
11 The Lord has fulfilled His fury,
He has poured out His fierce anger.
He kindled a fire in Zion,
And it has devoured its foundations.
12 The kings of the earth,
And all inhabitants of the world,
Would not have believed
That the adversary and the enemy
Could enter the gates of Jerusalem—
13 Because of the sins of her prophets
And the iniquities of her priests,
Who shed in her midst
The blood of the just.
14 They wandered blind in the streets;
They have defiled themselves with blood,
So that no one would touch their garments.
15 They cried out to them,
“Go away, unclean!
Go away, go away,
Do not touch us!”
When they fled and wandered,
Those among the nations said,
“They shall no longer dwell here.”
16 The face[b] of the Lord scattered them;
He no longer regards them.
The people do not respect the priests
Nor show favor to the elders.
17 Still our eyes failed us,
Watching vainly for our help;
In our watching we watched
For a nation that could not save us.
18 They tracked our steps
So that we could not walk in our streets.
Our end was near;
Our days were over,
For our end had come.
19 Our pursuers were swifter
Than the eagles of the heavens.
They pursued us on the mountains
And lay in wait for us in the wilderness.
20 The breath of our nostrils, the anointed of the Lord,
Was caught in their pits,
Of whom we said, “Under his shadow
We shall live among the nations.”
21 Rejoice and be glad, O daughter of Edom,
You who dwell in the land of Uz!
The cup shall also pass over to you
And you shall become drunk and make yourself naked.
22 The punishment of your iniquity is accomplished,
O daughter of Zion;
He will no longer send you into captivity.
He will punish your iniquity,
O daughter of Edom;
He will uncover your sins!

The Lord is good to those who wait for Him

This seems to be a personal lament of one who thinks God has appointed all disasters upon him. He has been afflicted by the wrath of God. His ways are blocked and frustrated by God. He feels bitterness and abandoned. But he also remembers God's compassion and faithfulness. He has hope and practices patience to wait for the Lord. The virtue our Lord Yeshua mentioned about giving the other cheek to the one who strikes you, is also stated here.

Then a sense of maturity is displayed. The author recognizes his own rebellion and sins which leads to the wrath of God. His response has now turned toward God in prayer and repentance. Then as the enemies still approaching him, He calls upon God to save him and stop his enemies.




Lamentations 3
The Prophet’s Anguish and Hope

1 I am the man who has seen affliction by the rod of His wrath.
2 He has led me and made me walk
In darkness and not in light.
3 Surely He has turned His hand against me
Time and time again throughout the day.
4 He has aged my flesh and my skin,
And broken my bones.
5 He has besieged me
And surrounded me with bitterness and woe.
6 He has set me in dark places
Like the dead of long ago.
7 He has hedged me in so that I cannot get out;
He has made my chain heavy.
8 Even when I cry and shout,
He shuts out my prayer.
9 He has blocked my ways with hewn stone;
He has made my paths crooked.
10 He has been to me a bear lying in wait,
Like a lion in ambush.
11 He has turned aside my ways and torn me in pieces;
He has made me desolate.
12 He has bent His bow
And set me up as a target for the arrow.
13 He has caused the arrows of His quiver
To pierce my loins.[a]
14 I have become the ridicule of all my people—
Their taunting song all the day.
15 He has filled me with bitterness,
He has made me drink wormwood.
16 He has also broken my teeth with gravel,
And covered me with ashes.
17 You have moved my soul far from peace;
I have forgotten prosperity.
18 And I said, “My strength and my hope
Have perished from the Lord.”
19 Remember my affliction and roaming,
The wormwood and the gall.
20 My soul still remembers
And sinks within me.
21 This I recall to my mind,
Therefore I have hope.
22 Through the Lord’s mercies we are not consumed,
Because His compassions fail not.
23 They are new every morning;
Great is Your faithfulness.
24 “The Lord is my portion,” says my soul,
“Therefore I hope in Him!”
25 The Lord is good to those who wait for Him,
To the soul who seeks Him.
26 It is good that one should hope and wait quietly
For the salvation of the Lord.
27 It is good for a man to bear
The yoke in his youth.
28 Let him sit alone and keep silent,
Because God has laid it on him;
29 Let him put his mouth in the dust—
There may yet be hope.
30 Let him give his cheek to the one who strikes him,
And be full of reproach.
31 For the Lord will not cast off forever.
32 Though He causes grief,
Yet He will show compassion
According to the multitude of His mercies.
33 For He does not afflict willingly,
Nor grieve the children of men.
34 To crush under one’s feet
All the prisoners of the earth,
35 To turn aside the justice due a man
Before the face of the Most High,
36 Or subvert a man in his cause—
The Lord does not approve.
37 Who is he who speaks and it comes to pass,
When the Lord has not commanded it?
38 Is it not from the mouth of the Most High
That woe and well-being proceed?
39 Why should a living man complain,
A man for the punishment of his sins?
40 Let us search out and examine our ways,
And turn back to the Lord;
41 Let us lift our hearts and hands
To God in heaven.
42 We have transgressed and rebelled;
You have not pardoned.
43 You have covered Yourself with anger
And pursued us;
You have slain and not pitied.
44 You have covered Yourself with a cloud,
That prayer should not pass through.
45 You have made us an offscouring and refuse
In the midst of the peoples.
46 All our enemies
Have opened their mouths against us.
47 Fear and a snare have come upon us,
Desolation and destruction.
48 My eyes overflow with rivers of water
For the destruction of the daughter of my people.
49 My eyes flow and do not cease,
Without interruption,
50 Till the Lord from heaven
Looks down and sees.
51 My eyes bring suffering to my soul
Because of all the daughters of my city.
52 My enemies without cause
Hunted me down like a bird.
53 They silenced[b] my life in the pit
And threw stones at me.
54 The waters flowed over my head;
I said, “I am cut off!”
55 I called on Your name, O Lord,
From the lowest pit.
56 You have heard my voice:
“Do not hide Your ear
From my sighing, from my cry for help.”
57 You drew near on the day I called on You,
And said, “Do not fear!”
58 O Lord, You have pleaded the case for my soul;
You have redeemed my life.
59 O Lord, You have seen how I am wronged;
Judge my case.
60 You have seen all their vengeance,
All their schemes against me.
61 You have heard their reproach, O Lord,
All their schemes against me,
62 The lips of my enemies
And their whispering against me all the day.
63 Look at their sitting down and their rising up;
I am their taunting song.
64 Repay them, O Lord,
According to the work of their hands.
65 Give them a veiled[c] heart;
Your curse be upon them!
66 In Your anger,
Pursue and destroy them
From under the heavens of the Lord.

How the Lord has covered the daughter of Zion With a cloud in His anger!

This chapter begins by describing God's intense anger for His people who have turned away from Him. Israel is mentioned previously as His footstool, but here it is said that God does not remember His footstool. His anger was fierce, He is like a conquering enemy to Israel. He would cause great destruction, and even the places of worship would be utterly destroyed.

As with the other lamentations, perhaps these verses are to be like songs. In any case, it is a sad description especially for those going through it. Many of them will be destroyed. Those who survive will lament. Their enemies would look at them and boast of their destruction. The people would have no where to turn to except to cry out and come before God.



Lamentations 2
God’s Anger with Jerusalem

1 How the Lord has covered the daughter of Zion
With a cloud in His anger!
He cast down from heaven to the earth
The beauty of Israel,
And did not remember His footstool
In the day of His anger.

2 The Lord has swallowed up and has not pitied
All the dwelling places of Jacob.
He has thrown down in His wrath
The strongholds of the daughter of Judah;
He has brought them down to the ground;
He has profaned the kingdom and its princes.

3 He has cut off in fierce anger
Every horn of Israel;
He has drawn back His right hand
From before the enemy.
He has blazed against Jacob like a flaming fire
Devouring all around.

4 Standing like an enemy, He has bent His bow;
With His right hand, like an adversary,
He has slain all who were pleasing to His eye;
On the tent of the daughter of Zion,
He has poured out His fury like fire.

5 The Lord was like an enemy.
He has swallowed up Israel,
He has swallowed up all her palaces;
He has destroyed her strongholds,
And has increased mourning and lamentation
In the daughter of Judah.

6 He has done violence to His tabernacle,
As if it were a garden;
He has destroyed His place of assembly;
The Lord has caused
The appointed feasts and Sabbaths to be forgotten in Zion.
In His burning indignation He has spurned the king and the priest.

7 The Lord has spurned His altar,
He has abandoned His sanctuary;
He has given up the walls of her palaces
Into the hand of the enemy.
They have made a noise in the house of the Lord
As on the day of a set feast.

8 The Lord has purposed to destroy
The wall of the daughter of Zion.
He has stretched out a line;
He has not withdrawn His hand from destroying;
Therefore He has caused the rampart and wall to lament;
They languished together.

9 Her gates have sunk into the ground;
He has destroyed and broken her bars.
Her king and her princes are among the nations;
The Law is no more,
And her prophets find no vision from the Lord.

10 The elders of the daughter of Zion
Sit on the ground and keep silence;
They throw dust on their heads
And gird themselves with sackcloth.
The virgins of Jerusalem
Bow their heads to the ground.

11 My eyes fail with tears,
My heart is troubled;
My bile is poured on the ground
Because of the destruction of the daughter of my people,
Because the children and the infants
Faint in the streets of the city.

12 They say to their mothers,
“Where is grain and wine?”
As they swoon like the wounded
In the streets of the city,
As their life is poured out
In their mothers’ bosom.

13 How shall I console you?
To what shall I liken you,
O daughter of Jerusalem?
What shall I compare with you, that I may comfort you,
O virgin daughter of Zion?
For your ruin is spread wide as the sea;
Who can heal you?

14 Your prophets have seen for you
False and deceptive visions;
They have not uncovered your iniquity,
To bring back your captives,
But have envisioned for you false prophecies and delusions.

15 All who pass by clap their hands at you;
They hiss and shake their heads
At the daughter of Jerusalem:
“Is this the city that is called
‘The perfection of beauty,
The joy of the whole earth’?”

16 All your enemies have opened their mouth against you;
They hiss and gnash their teeth.
They say, “We have swallowed her up!
Surely this is the day we have waited for;
We have found it, we have seen it!”

17 The Lord has done what He purposed;
He has fulfilled His word
Which He commanded in days of old.
He has thrown down and has not pitied,
And He has caused an enemy to rejoice over you;
He has exalted the horn of your adversaries.

18 Their heart cried out to the Lord,
“O wall of the daughter of Zion,
Let tears run down like a river day and night;
Give yourself no relief;
Give your eyes no rest.

19 “Arise, cry out in the night,
At the beginning of the watches;
Pour out your heart like water before the face of the Lord.
Lift your hands toward Him
For the life of your young children,
Who faint from hunger at the head of every street.”

20 “See, O Lord, and consider!
To whom have You done this?
Should the women eat their offspring,
The children they have cuddled?[a]
Should the priest and prophet be slain
In the sanctuary of the Lord?

21 “Young and old lie
On the ground in the streets;
My virgins and my young men
Have fallen by the sword;
You have slain them in the day of Your anger,
You have slaughtered and not pitied.

22 “You have invited as to a feast day
The terrors that surround me.
In the day of the Lord’s anger
There was no refugee or survivor.
Those whom I have borne and brought up
My enemies have destroyed.”

Judah has Gone into Captivity

Lamentation is the chapter of songs or poems of Lamentation associated with the disasters that struck the land. This chapter starts with the lamentation of Jerusalem. It laments over the once great city of Jerusalem, but now have been abandoned by her allies. The people have gone into captivity.

It acknowledges God's judgment on her because of her transgressions. Her young and mighty are gone, many were taken into captivity. Also the priests and elders were destroyed. Her allies have all abandoned her. She can only pray to the Lord to also carry out justice to all others who rebel against Him.




Lamentations 1
Jerusalem in Affliction

1 How lonely sits the city
That was full of people!
How like a widow is she,
Who was great among the nations!
The princess among the provinces
Has become a slave!

2 She weeps bitterly in the night,
Her tears are on her cheeks;
Among all her lovers
She has none to comfort her.
All her friends have dealt treacherously with her;
They have become her enemies.

3 Judah has gone into captivity,
Under affliction and hard servitude;
She dwells among the nations,
She finds no rest;
All her persecutors overtake her in dire straits.

4 The roads to Zion mourn
Because no one comes to the set feasts.
All her gates are desolate;
Her priests sigh,
Her virgins are afflicted,
And she is in bitterness.

5 Her adversaries have become the master,
Her enemies prosper;
For the Lord has afflicted her
Because of the multitude of her transgressions.
Her children have gone into captivity before the enemy.

6 And from the daughter of Zion
All her splendor has departed.
Her princes have become like deer
That find no pasture,
That flee without strength
Before the pursuer.

7 In the days of her affliction and roaming,
Jerusalem remembers all her pleasant things
That she had in the days of old.
When her people fell into the hand of the enemy,
With no one to help her,
The adversaries saw her
And mocked at her downfall.[a]

8 Jerusalem has sinned gravely,
Therefore she has become vile.[b]
All who honored her despise her
Because they have seen her nakedness;
Yes, she sighs and turns away.

9 Her uncleanness is in her skirts;
She did not consider her destiny;
Therefore her collapse was awesome;
She had no comforter.
“O Lord, behold my affliction,
For the enemy is exalted!”

10 The adversary has spread his hand
Over all her pleasant things;
For she has seen the nations enter her sanctuary,
Those whom You commanded
Not to enter Your assembly.

11 All her people sigh,
They seek bread;
They have given their valuables for food to restore life.
“See, O Lord, and consider,
For I am scorned.”

12 “Is it nothing to you, all you who pass by?
Behold and see
If there is any sorrow like my sorrow,
Which has been brought on me,
Which the Lord has inflicted
In the day of His fierce anger.

13 “From above He has sent fire into my bones,
And it overpowered them;
He has spread a net for my feet
And turned me back;
He has made me desolate
And faint all the day.

14 “The yoke of my transgressions was bound;[c]
They were woven together by His hands,
And thrust upon my neck.
He made my strength fail;
The Lord delivered me into the hands of those whom I am not able to withstand.

15 “The Lord has trampled underfoot all my mighty men in my midst;
He has called an assembly against me
To crush my young men;
The Lord trampled as in a winepress
The virgin daughter of Judah.

16 “For these things I weep;
My eye, my eye overflows with water;
Because the comforter, who should restore my life,
Is far from me.
My children are desolate
Because the enemy prevailed.”

17 Zion spreads out her hands,
But no one comforts her;
The Lord has commanded concerning Jacob
That those around him become his adversaries;
Jerusalem has become an unclean thing among them.

18 “The Lord is righteous,
For I rebelled against His commandment.
Hear now, all peoples,
And behold my sorrow;
My virgins and my young men
Have gone into captivity.

19 “I called for my lovers,
But they deceived me;
My priests and my elders
Breathed their last in the city,
While they sought food
To restore their life.

20 “See, O Lord, that I am in distress;
My soul is troubled;
My heart is overturned within me,
For I have been very rebellious.
Outside the sword bereaves,
At home it is like death.

21 “They have heard that I sigh,
But no one comforts me.
All my enemies have heard of my trouble;
They are glad that You have done it.
Bring on the day You have announced,
That they may become like me.

22 “Let all their wickedness come before You,
And do to them as You have done to me
For all my transgressions;
For my sighs are many,
And my heart is faint.”

Lifted up the Head of Jehoiachin king of Judah and Brought him Out of Prison

This passage starts with the fall of Jerusalem under King Zedekiah. Previously, the Babylonians had already conquered Judah and captured king Jehoiachin. Zedekiah was appointed a puppet king. But instead of submitting to the judgment of God and live under Babylonian rule, Zedekiah rebelled. The result was the Babylonians re-conquered Jerusalem after a terrible siege. Zedekiah was captured in the end.

When Jerusalem was captured and plundered. Parts of the walls of Jerusalem and the Temple were damaged. Many precious items were taken back to Babylon, including the people who are fit for various services. Only those who were poor and deemed useless were left in Jerusalem, as farmers and vinedressers.

The exact number of people carried away from Jerusalem were listed as 3023, 832, 745 people from the 7th, 18th, 23rd year of the reign of king Nebuchadnezzar respectively. It is interesting to note that king Jehoiachin who was a prisoner in Babylon was given favour by the new king of Babylon, Evil-Merodach. Jehoiachin was let out of prison and was seated every day at the king's table in Babylon. Compare this with Zedekiah who rebelled against Babylon. In fact it was part of God's judgment that Babylon conquered Judah and Jehoiachin who submitted to God's will, in the end had favour and blessings even within the captivity of Babylon.




Jeremiah 52
The Fall of Jerusalem Reviewed

1 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. 2 He also did evil in the sight of the Lord, according to all that Jehoiakim had done. 3 For because of the anger of the Lord this happened in Jerusalem and Judah, till He finally cast them out from His presence. Then Zedekiah rebelled against the king of Babylon.

4 Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. 5 So the city was besieged until the eleventh year of King Zedekiah. 6 By the fourth month, on the ninth day of the month, the famine had become so severe in the city that there was no food for the people of the land. 7 Then the city wall was broken through, and all the men of war fled and went out of the city at night by way of the gate between the two walls, which was by the king’s garden, even though the Chaldeans were near the city all around. And they went by way of the plain.[a]

8 But the army of the Chaldeans pursued the king, and they overtook Zedekiah in the plains of Jericho. All his army was scattered from him. 9 So they took the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he pronounced judgment on him. 10 Then the king of Babylon killed the sons of Zedekiah before his eyes. And he killed all the princes of Judah in Riblah. 11 He also put out the eyes of Zedekiah; and the king of Babylon bound him in bronze fetters, took him to Babylon, and put him in prison till the day of his death.

The Temple and City Plundered and Burned

12 Now in the fifth month, on the tenth day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan, the captain of the guard, who served the king of Babylon, came to Jerusalem. 13 He burned the house of the Lord and the king’s house; all the houses of Jerusalem, that is, all the houses of the great, he burned with fire. 14 And all the army of the Chaldeans who were with the captain of the guard broke down all the walls of Jerusalem all around. 15 Then Nebuzaradan the captain of the guard carried away captive some of the poor people, the rest of the people who remained in the city, the defectors who had deserted to the king of Babylon, and the rest of the craftsmen. 16 But Nebuzaradan the captain of the guard left some of the poor of the land as vinedressers and farmers.

17 The bronze pillars that were in the house of the Lord, and the carts and the bronze Sea that were in the house of the Lord, the Chaldeans broke in pieces, and carried all their bronze to Babylon. 18 They also took away the pots, the shovels, the trimmers, the bowls, the spoons, and all the bronze utensils with which the priests ministered. 19 The basins, the firepans, the bowls, the pots, the lampstands, the spoons, and the cups, whatever was solid gold and whatever was solid silver, the captain of the guard took away. 20 The two pillars, one Sea, the twelve bronze bulls which were under it, and the carts, which King Solomon had made for the house of the Lord—the bronze of all these articles was beyond measure. 21 Now concerning the pillars: the height of one pillar was eighteen cubits, a measuring line of twelve cubits could measure its circumference, and its thickness was four fingers; it was hollow. 22 A capital of bronze was on it; and the height of one capital was five cubits, with a network and pomegranates all around the capital, all of bronze. The second pillar, with pomegranates was the same. 23 There were ninety-six pomegranates on the sides; all the pomegranates, all around on the network, were one hundred.

The People Taken Captive to Babylonia

24 The captain of the guard took Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers. 25 He also took out of the city an officer who had charge of the men of war, seven men of the king’s close associates who were found in the city, the principal scribe of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city. 26 And Nebuzaradan the captain of the guard took these and brought them to the king of Babylon at Riblah. 27 Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.

28 These are the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand and twenty-three Jews; 29 in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred and thirty-two persons; 30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred and forty-five persons. All the persons were four thousand six hundred.


Jehoiachin Released from Prison

31 Now it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth day of the month, that Evil-Merodach[b] king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah and brought him out of prison. 32 And he spoke kindly to him and gave him a more prominent seat than those of the kings who were with him in Babylon. 33 So Jehoiachin changed from his prison garments, and he ate bread regularly before the king all the days of his life. 34 And as for his provisions, there was a regular ration given him by the king of Babylon, a portion for each day until the day of his death, all the days of his life.

The Earth Trembles, and the Cry is Heard Among the Nations

Following the proclamation of judgment on the other nations, God now turns toward Babylon and the land of the Chaldeans. Although Babylon was an instrument God used to judge His people, the pride of the Babylonians caused their downfall. Contrast this to the Persians under Cyrus who were blessed due to Cyrus' obedience.

Babylon was a city of great idolatry. These idols would be completely destroyed in the coming judgment and the land made desolate. During the destruction of Babylon, the captives of Judah who are living in Babylon will again turn to God as their fate will become uncertain. A message of hope was also given within this judgment that the people of Israel will be brought back to their land. Their sins and iniquity will be pardoned.

Great details was given about the judgment of Babylon and her destruction will be complete. She will become desolate, never to be rebuild and no one would inhabit there, except animals. She will be conquered as well as facing other disasters such as drought. Her idols would be totally destroyed.

There was a hint that Babylon was destroyed because she refused to let the captives of Israel and Judah free. It appears that God had an appointed time where His will was for His people to return after a fixed period of captivity. But Babylon disobeyed and held on to the captives. There was a also a hint that the instrument of God against Babylon would be led by a specific chosen man, whom will be revealed in other places as king Cyrus of Persia.




Jeremiah 50
Judgment on Babylon and Babylonia

1 The word that the Lord spoke against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 “Declare among the nations,
Proclaim, and set up a standard;
Proclaim—do not conceal it—
Say, ‘Babylon is taken, Bel is shamed.
Merodach[a] is broken in pieces;
Her idols are humiliated,
Her images are broken in pieces.’
3 For out of the north a nation comes up against her,
Which shall make her land desolate,
And no one shall dwell therein.
They shall move, they shall depart,
Both man and beast.
4 “In those days and in that time,” says the Lord,
“The children of Israel shall come,
They and the children of Judah together;
With continual weeping they shall come,
And seek the Lord their God.
5 They shall ask the way to Zion,
With their faces toward it, saying,
‘Come and let us join ourselves to the Lord
In a perpetual covenant
That will not be forgotten.’
6 “My people have been lost sheep.
Their shepherds have led them astray;
They have turned them away on the mountains.
They have gone from mountain to hill;
They have forgotten their resting place.
7 All who found them have devoured them;
And their adversaries said, ‘We have not offended,
Because they have sinned against the Lord, the habitation of justice,
The Lord, the hope of their fathers.’
8 “Move from the midst of Babylon,
Go out of the land of the Chaldeans;
And be like the rams before the flocks.
9 For behold, I will raise and cause to come up against Babylon
An assembly of great nations from the north country,
And they shall array themselves against her;
From there she shall be captured.
Their arrows shall be like those of an expert warrior;[b]
None shall return in vain.
10 And Chaldea shall become plunder;
All who plunder her shall be satisfied,” says the Lord.
11 “Because you were glad, because you rejoiced,
You destroyers of My heritage,
Because you have grown fat like a heifer threshing grain,
And you bellow like bulls,
12 Your mother shall be deeply ashamed;
She who bore you shall be ashamed.
Behold, the least of the nations shall be a wilderness,
A dry land and a desert.
13 Because of the wrath of the Lord
She shall not be inhabited,
But she shall be wholly desolate.
Everyone who goes by Babylon shall be horrified
And hiss at all her plagues.
14 “Put yourselves in array against Babylon all around,
All you who bend the bow;
Shoot at her, spare no arrows,
For she has sinned against the Lord.
15 Shout against her all around;
She has given her hand,
Her foundations have fallen,
Her walls are thrown down;
For it is the vengeance of the Lord.
Take vengeance on her.
As she has done, so do to her.
16 Cut off the sower from Babylon,
And him who handles the sickle at harvest time.
For fear of the oppressing sword
Everyone shall turn to his own people,
And everyone shall flee to his own land.
17 “Israel is like scattered sheep;
The lions have driven him away.
First the king of Assyria devoured him;
Now at last this Nebuchadnezzar king of Babylon has broken his bones.”
18 Therefore thus says the Lord of hosts, the God of Israel:

“Behold, I will punish the king of Babylon and his land,
As I have punished the king of Assyria.
19 But I will bring back Israel to his home,
And he shall feed on Carmel and Bashan;
His soul shall be satisfied on Mount Ephraim and Gilead.
20 In those days and in that time,” says the Lord,
“The iniquity of Israel shall be sought, but there shall be none;
And the sins of Judah, but they shall not be found;
For I will pardon those whom I preserve.
21 “Go up against the land of Merathaim, against it,
And against the inhabitants of Pekod.
Waste and utterly destroy them,” says the Lord,
“And do according to all that I have commanded you.
22 A sound of battle is in the land,
And of great destruction.
23 How the hammer of the whole earth has been cut apart and broken!
How Babylon has become a desolation among the nations!
24 I have laid a snare for you;
You have indeed been trapped, O Babylon,
And you were not aware;
You have been found and also caught,
Because you have contended against the Lord.
25 The Lord has opened His armory,
And has brought out the weapons of His indignation;
For this is the work of the Lord God of hosts
In the land of the Chaldeans.
26 Come against her from the farthest border;
Open her storehouses;
Cast her up as heaps of ruins,
And destroy her utterly;
Let nothing of her be left.
27 Slay all her bulls,
Let them go down to the slaughter.
Woe to them!
For their day has come, the time of their punishment.
28 The voice of those who flee and escape from the land of Babylon
Declares in Zion the vengeance of the Lord our God,
The vengeance of His temple.
29 “Call together the archers against Babylon.
All you who bend the bow, encamp against it all around;
Let none of them escape.[c]
Repay her according to her work;
According to all she has done, do to her;
For she has been proud against the Lord,
Against the Holy One of Israel.
30 Therefore her young men shall fall in the streets,
And all her men of war shall be cut off in that day,” says the Lord.
31 “Behold, I am against you,
O most haughty one!” says the Lord God of hosts;
“For your day has come,
The time that I will punish you.[d]
32 The most proud shall stumble and fall,
And no one will raise him up;
I will kindle a fire in his cities,
And it will devour all around him.”
33 Thus says the Lord of hosts:

“The children of Israel were oppressed,
Along with the children of Judah;
All who took them captive have held them fast;
They have refused to let them go.
34 Their Redeemer is strong;
The Lord of hosts is His name.
He will thoroughly plead their case,
That He may give rest to the land,
And disquiet the inhabitants of Babylon.
35 “A sword is against the Chaldeans,” says the Lord,
“Against the inhabitants of Babylon,
And against her princes and her wise men.
36 A sword is against the soothsayers, and they will be fools.
A sword is against her mighty men, and they will be dismayed.
37 A sword is against their horses,
Against their chariots,
And against all the mixed peoples who are in her midst;
And they will become like women.
A sword is against her treasures, and they will be robbed.
38 A drought[e] is against her waters, and they will be dried up.
For it is the land of carved images,
And they are insane with their idols.
39 “Therefore the wild desert beasts shall dwell there with the jackals,
And the ostriches shall dwell in it.
It shall be inhabited no more forever,
Nor shall it be dwelt in from generation to generation.
40 As God overthrew Sodom and Gomorrah
And their neighbors,” says the Lord,
“So no one shall reside there,
Nor son of man dwell in it.
41 “Behold, a people shall come from the north,
And a great nation and many kings
Shall be raised up from the ends of the earth.
42 They shall hold the bow and the lance;
They are cruel and shall not show mercy.
Their voice shall roar like the sea;
They shall ride on horses,
Set in array, like a man for the battle,
Against you, O daughter of Babylon.
43 “The king of Babylon has heard the report about them,
And his hands grow feeble;
Anguish has taken hold of him,
Pangs as of a woman in childbirth.
44 “Behold, he shall come up like a lion from the floodplain[f] of the Jordan
Against the dwelling place of the strong;
But I will make them suddenly run away from her.
And who is a chosen man that I may appoint over her?
For who is like Me?
Who will arraign Me?
And who is that shepherd
Who will withstand Me?”
45 Therefore hear the counsel of the Lord that He has taken against Babylon,
And His purposes that He has proposed against the land of the Chaldeans:
Surely the least of the flock shall draw them out;
Surely He will make their dwelling place desolate with them.
46 At the noise of the taking of Babylon
The earth trembles,
And the cry is heard among the nations.

Judgment against Ammon, Edom, Damascus, Hazor, Kedar, Elam

Several more prophecies of judgment are listed here against various nations. The first is against the Ammonites. It seems that the Ammonites have disposed Israel in the region of Gad. The prophecy was that the Ammonites will be driven away and taken into captivity but it did not say who the aggressor was. Israel will repossess her rightful inheritance.

The second judgment was against the Edomites. The Edomites were descended from Esau, Jacob's brother. It appears that their nation will be made desolate perhaps because of her pride. The judgment may come in the form of earthquakes as there was mention of earth shaking. The magnitude of the destruction would be such that it causes the strong men to feel as if it was birthpangs.

Damascus was also mentioned to be one of the places that will experience judgment. The other places were Kedar and Hazor that will be struck by Nebuchadnezzar of Babylon. Hazor will be made desolate forever. Elam was another nation to come under judgment. It will be faced with various disasters and will be invaded. The people will be scattered all over, but there appears a promise that the Lord will bring the people of Elam back in the future.



Jeremiah 49
Judgment on Ammon

1 Against the Ammonites.

Thus says the Lord:
“Has Israel no sons?
Has he no heir?
Why then does Milcom[a] inherit Gad,
And his people dwell in its cities?
2 Therefore behold, the days are coming,” says the Lord,
“That I will cause to be heard an alarm of war
In Rabbah of the Ammonites;
It shall be a desolate mound,
And her villages shall be burned with fire.
Then Israel shall take possession of his inheritance,” says the Lord.
3 “Wail, O Heshbon, for Ai is plundered!
Cry, you daughters of Rabbah,
Gird yourselves with sackcloth!
Lament and run to and fro by the walls;
For Milcom shall go into captivity
With his priests and his princes together.
4 Why do you boast in the valleys,
Your flowing valley, O backsliding daughter?
Who trusted in her treasures, saying,
‘Who will come against me?’
5 Behold, I will bring fear upon you,”
Says the Lord God of hosts,
“From all those who are around you;
You shall be driven out, everyone headlong,
And no one will gather those who wander off.
6 But afterward I will bring back
The captives of the people of Ammon,” says the Lord.

Judgment on Edom

7 Against Edom.
Thus says the Lord of hosts:

“Is wisdom no more in Teman?
Has counsel perished from the prudent?
Has their wisdom vanished?
8 Flee, turn back, dwell in the depths, O inhabitants of Dedan!
For I will bring the calamity of Esau upon him,
The time that I will punish him.
9 If grape-gatherers came to you,
Would they not leave some gleaning grapes?
If thieves by night,
Would they not destroy until they have enough?
10 But I have made Esau bare;
I have uncovered his secret places,[b]
And he shall not be able to hide himself.
His descendants are plundered,
His brethren and his neighbors,
And he is no more.
11 Leave your fatherless children,
I will preserve them alive;
And let your widows trust in Me.”
12 For thus says the Lord: “Behold, those whose judgment was not to drink of the cup have assuredly drunk. And are you the one who will altogether go unpunished? You shall not go unpunished, but you shall surely drink of it. 13 For I have sworn by Myself,” says the Lord, “that Bozrah shall become a desolation, a reproach, a waste, and a curse. And all its cities shall be perpetual wastes.”

14 I have heard a message from the Lord,
And an ambassador has been sent to the nations:
“Gather together, come against her,
And rise up to battle!
15 “For indeed, I will make you small among nations,
Despised among men.
16 Your fierceness has deceived you,
The pride of your heart,
O you who dwell in the clefts of the rock,
Who hold the height of the hill!
Though you make your nest as high as the eagle,
I will bring you down from there,” says the Lord.[c]
17 “Edom also shall be an astonishment;
Everyone who goes by it will be astonished
And will hiss at all its plagues.
18 As in the overthrow of Sodom and Gomorrah
And their neighbors,” says the Lord,
“No one shall remain there,
Nor shall a son of man dwell in it.
19 “Behold, he shall come up like a lion from the floodplain[d] of the Jordan
Against the dwelling place of the strong;
But I will suddenly make him run away from her.
And who is a chosen man that I may appoint over her?
For who is like Me?
Who will arraign Me?
And who is that shepherd
Who will withstand Me?”
20 Therefore hear the counsel of the Lord that He has taken against Edom,
And His purposes that He has proposed against the inhabitants of Teman:
Surely the least of the flock shall draw them out;
Surely He shall make their dwelling places desolate with them.
21 The earth shakes at the noise of their fall;
At the cry its noise is heard at the Red Sea.
22 Behold, He shall come up and fly like the eagle,
And spread His wings over Bozrah;
The heart of the mighty men of Edom in that day shall be
Like the heart of a woman in birth pangs.


Judgment on Damascus

23 Against Damascus.

“Hamath and Arpad are shamed,
For they have heard bad news.
They are fainthearted;
There is trouble on the sea;
It cannot be quiet.
24 Damascus has grown feeble;
She turns to flee,
And fear has seized her.
Anguish and sorrows have taken her like a woman in labor.
25 Why is the city of praise not deserted, the city of My joy?
26 Therefore her young men shall fall in her streets,
And all the men of war shall be cut off in that day,” says the Lord of hosts.
27 “I will kindle a fire in the wall of Damascus,
And it shall consume the palaces of Ben-Hadad.”[e]


Judgment on Kedar and Hazor

28 Against Kedar and against the kingdoms of Hazor, which Nebuchadnezzar king of Babylon shall strike.

Thus says the Lord:

“Arise, go up to Kedar,
And devastate the men of the East!
29 Their tents and their flocks they shall take away.
They shall take for themselves their curtains,
All their vessels and their camels;
And they shall cry out to them,
‘Fear is on every side!’
30 “Flee, get far away! Dwell in the depths,
O inhabitants of Hazor!” says the Lord.
“For Nebuchadnezzar king of Babylon has taken counsel against you,
And has conceived a plan against you.
31 “Arise, go up to the wealthy nation that dwells securely,” says the Lord,
“Which has neither gates nor bars,
Dwelling alone.
32 Their camels shall be for booty,
And the multitude of their cattle for plunder.
I will scatter to all winds those in the farthest corners,
And I will bring their calamity from all its sides,” says the Lord.
33 “Hazor shall be a dwelling for jackals, a desolation forever;
No one shall reside there,
Nor son of man dwell in it.”

Judgment on Elam

34 The word of the Lord that came to Jeremiah the prophet against Elam, in the beginning of the reign of Zedekiah king of Judah, saying, 35 “Thus says the Lord of hosts:

‘Behold, I will break the bow of Elam,
The foremost of their might.
36 Against Elam I will bring the four winds
From the four quarters of heaven,
And scatter them toward all those winds;
There shall be no nations where the outcasts of Elam will not go.
37 For I will cause Elam to be dismayed before their enemies
And before those who seek their life.
I will bring disaster upon them,
My fierce anger,’ says the Lord;
‘And I will send the sword after them
Until I have consumed them.
38 I will set My throne in Elam,
And will destroy from there the king and the princes,’ says the Lord.
39 ‘But it shall come to pass in the latter days:
I will bring back the captives of Elam,’ says the Lord.”

For I have Broken Moab like a Vessel in which is no Pleasure

This chapter is a proclamation of judgment against Moab. Moab will be invaded and faced with destruction. From the description, it appears that Moab was quite strong, but yet it will be destroyed by His enemies. Many cities of Nebo were listed here as going to be destroyed, such as Nebo, Kirjathaim, Holon, Jahzah, Mephaath, Dibon, Beth Diblathaim, Beth Gamul, Beth Meon, Kerioth, Bozrah.

In the middle of the passage, we see the reason for Moab's downfall is her pride. She exalted herself above the Lord. She is described as exceedingly proud and high in loftiness, arrogance, pride with haughtiness of heart. God will ensure that the destruction will put a stop to the practice of idol worshipping. The punishment of Moab would be so bad that there would be plenty of lamentation and mourning. Even the mighty men of Moab will suffer like a woman in childbirth. There will be no place to hide, if they escape from one disaster, they will be led into another disaster. Moab will be broken by God and He admits that there is no pleasure for Him in doing so.




Jeremiah 48
Judgment on Moab

1 Against Moab.

Thus says the Lord of hosts, the God of Israel:

“Woe to Nebo!
For it is plundered,
Kirjathaim is shamed and taken;
The high stronghold[a] is shamed and dismayed—
2 No more praise of Moab.
In Heshbon they have devised evil against her:
‘Come, and let us cut her off as a nation.’
You also shall be cut down, O Madmen![b]
The sword shall pursue you;
3 A voice of crying shall be from Horonaim:
‘Plundering and great destruction!’
4 “Moab is destroyed;
Her little ones have caused a cry to be heard;[c]
5 For in the Ascent of Luhith they ascend with continual weeping;
For in the descent of Horonaim the enemies have heard a cry of destruction.
6 “Flee, save your lives!
And be like the juniper[d] in the wilderness.
7 For because you have trusted in your works and your treasures,
You also shall be taken.
And Chemosh shall go forth into captivity,
His priests and his princes together.
8 And the plunderer shall come against every city;
No one shall escape.
The valley also shall perish,
And the plain shall be destroyed,
As the Lord has spoken.
9 “Give wings to Moab,
That she may flee and get away;
For her cities shall be desolate,
Without any to dwell in them.
10 Cursed is he who does the work of the Lord deceitfully,
And cursed is he who keeps back his sword from blood.
11 “Moab has been at ease from his[e] youth;
He has settled on his dregs,
And has not been emptied from vessel to vessel,
Nor has he gone into captivity.
Therefore his taste remained in him,
And his scent has not changed.
12 “Therefore behold, the days are coming,” says the Lord,
“That I shall send him wine-workers
Who will tip him over
And empty his vessels
And break the bottles.
13 Moab shall be ashamed of Chemosh,
As the house of Israel was ashamed of Bethel, their confidence.
14 “How can you say, ‘We are mighty
And strong men for the war’?
15 Moab is plundered and gone up from her cities;
Her chosen young men have gone down to the slaughter,” says the King,
Whose name is the Lord of hosts.
16 “The calamity of Moab is near at hand,
And his affliction comes quickly.
17 Bemoan him, all you who are around him;
And all you who know his name,
Say, ‘How the strong staff is broken,
The beautiful rod!’
18 “O daughter inhabiting Dibon,
Come down from your glory,
And sit in thirst;
For the plunderer of Moab has come against you,
He has destroyed your strongholds.
19 O inhabitant of Aroer,
Stand by the way and watch;
Ask him who flees
And her who escapes;
Say, ‘What has happened?’
20 Moab is shamed, for he is broken down.
Wail and cry!
Tell it in Arnon, that Moab is plundered.
21 “And judgment has come on the plain country:
On Holon and Jahzah and Mephaath,
22 On Dibon and Nebo and Beth Diblathaim,
23 On Kirjathaim and Beth Gamul and Beth Meon,
24 On Kerioth and Bozrah,
On all the cities of the land of Moab,
Far or near.
25 The horn of Moab is cut off,
And his arm is broken,” says the Lord.
26 “Make him drunk,
Because he exalted himself against the Lord.
Moab shall wallow in his vomit,
And he shall also be in derision.
27 For was not Israel a derision to you?
Was he found among thieves?
For whenever you speak of him,
You shake your head in scorn.
28 You who dwell in Moab,
Leave the cities and dwell in the rock,
And be like the dove which makes her nest
In the sides of the cave’s mouth.
29 “We have heard the pride of Moab
(He is exceedingly proud),
Of his loftiness and arrogance and pride,
And of the haughtiness of his heart.”
30 “I know his wrath,” says the Lord,
“But it is not right;
His lies have made nothing right.
31 Therefore I will wail for Moab,
And I will cry out for all Moab;
I[f] will mourn for the men of Kir Heres.
32 O vine of Sibmah! I will weep for you with the weeping of Jazer.
Your plants have gone over the sea,
They reach to the sea of Jazer.
The plunderer has fallen on your summer fruit and your vintage.
33 Joy and gladness are taken
From the plentiful field
And from the land of Moab;
I have caused wine to fail from the winepresses;
No one will tread with joyous shouting—
Not joyous shouting!
34 “From the cry of Heshbon to Elealeh and to Jahaz
They have uttered their voice,
From Zoar to Horonaim,
Like a three-year-old heifer;[g]
For the waters of Nimrim also shall be desolate.
35 “Moreover,” says the Lord,
“I will cause to cease in Moab
The one who offers sacrifices in the high places
And burns incense to his gods.
36 Therefore My heart shall wail like flutes for Moab,
And like flutes My heart shall wail
For the men of Kir Heres.
Therefore the riches they have acquired have perished.
37 “For every head shall be bald, and every beard clipped;
On all the hands shall be cuts, and on the loins sackcloth—
38 A general lamentation
On all the housetops of Moab,
And in its streets;
For I have broken Moab like a vessel in which is no pleasure,” says the Lord.
39 “They shall wail:
‘How she is broken down!
How Moab has turned her back with shame!’
So Moab shall be a derision
And a dismay to all those about her.”
40 For thus says the Lord:

“Behold, one shall fly like an eagle,
And spread his wings over Moab.
41 Kerioth is taken,
And the strongholds are surprised;
The mighty men’s hearts in Moab on that day shall be
Like the heart of a woman in birth pangs.
42 And Moab shall be destroyed as a people,
Because he exalted himself against the Lord.
43 Fear and the pit and the snare shall be upon you,
O inhabitant of Moab,” says the Lord.
44 “He who flees from the fear shall fall into the pit,
And he who gets out of the pit shall be caught in the snare.
For upon Moab, upon it I will bring
The year of their punishment,” says the Lord.
45 “Those who fled stood under the shadow of Heshbon
Because of exhaustion.
But a fire shall come out of Heshbon,
A flame from the midst of Sihon,
And shall devour the brow of Moab,
The crown of the head of the sons of tumult.
46 Woe to you, O Moab!
The people of Chemosh perish;
For your sons have been taken captive,
And your daughters captive.
47 “Yet I will bring back the captives of Moab
In the latter days,” says the Lord.
Thus far is the judgment of Moab.