For sin shall not have dominion over you, for you are not under law but under grace

Paul quickly put out any thoughts about being able to sin more because of God's grace. He reminds us that we are baptised into Christ's death and raised with Christ to a new life. As we are crucified with Christ, our old bodies died and so die to sins and as Christ is resurrected, we too are alive in Christ. So we should not live in sin, as it has no control over us anymore because we are under grace, not law.

Paul shows that we are either slaves to sin or to righteousness. And because we believed and we were delivered, we are free from sin. Contrasting the former selves, when we were slaves to sin, we were free from righteousness, meaning we did not care whether our deeds were righteous or not. Those deeds result in shame and death. But when we became believers and slaves to righteousness, we are now free from sin. The resultant deeds would result in holiness and everlasting life.




Romans 6
Dead to Sin, Alive to God

1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? 3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

5 For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, 6 knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. 7 For he who has died has been freed from sin. 8 Now if we died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

12 Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. 13 And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. 14 For sin shall not have dominion over you, for you are not under law but under grace.

From Slaves of Sin to Slaves of God

15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

So that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord

Paul brings the results of being justified by faith to being at peace with God through our Lord Jesus. He also gives encouragement that those going through tribulations will lead to perseverance, character and finally hope in God. Paul shows the extraordinary act of God in dying for us when we were still sinners, and by this we are reconciled to God. Paul also explained the contrast that when Adam sinned, all mankind sinned, but through the sacrifice of Jesus, we receive the free gift from God's grace that we become justified and made righteous with God.





Romans 5
Faith Triumphs in Trouble

1 Therefore, having been justified by faith, we have[a] peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Christ in Our Place

6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Death in Adam, Life in Christ

12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— 13 (For until the law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. 15 But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. 16 And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. 17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)

18 Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. 19 For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

20 Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

For if those who are of the law are heirs, faith is made void and the promise made of no effect

Paul reminds us from the Old Scriptures that Abraham's faith was credited as righteousness. Wages from working are not grace but is actually debt. The point is that grace is more powerful, that working to get favour. Paul also mentions that David was justified by faith too. David also understood that it is God who imputes righteousness.

Then Paul asks whether this justification by faith comes to the circumcised, ie God's people, only? And he brings Abraham as an example that he was uncircumcised, when God decided to impute righteousness on him. Paul explains that the circumcision was initiated after the uncircumcised Abraham was credited as righteousness. So circumcision is a sign of the faith, and does not itself bring justification.

Another deep point is that the covenant promise that Abraham heirs would inherit the world, does not mean the physical heirs, but rather the spiritual heirs. This means, those who are faithful to God are the heirs of Abraham. Also those who merely follow the law are not automatically heirs of Abraham, otherwise faith and promise would be useless. So it is faith that activates grace and enable the fulfillment of the promise.





Romans 4
Abraham Justified by Faith

1 What then shall we say that Abraham our father has found according to the flesh?[a] 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[b] 4 Now to him who works, the wages are not counted as grace but as debt.

David Celebrates the Same Truth

5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”[c]

Abraham Justified Before Circumcision

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

The Promise Granted Through Faith

13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”[d]) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”[e] 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”[f]

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

For all have sinned and fall short of the glory of God

Paul asks so what is the advantage of being God's people if they are going to be judged anyway, and perhaps even more harshly. The benefits is to know God. God's judgment is not unjust at all. We also cannot act more unjustly to pretend to make God more glorious.

Paul quotes that none of us are good, in fact we are all sinners. The law shows everyone their guilt. The law is also powerless to justify us before God, it can only reveal sin. It is through Jesus Christ that the righteousness of God is revealed. We can only be justified by God's grace through redemption of Christ, by His blood sacrifice. Paul concludes that we can only be justified by faith not the law. However, the law is still needed because it establishes right from wrong.




Romans 3
God’s Judgment Defended

1 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:

“That You may be justified in Your words,
And may overcome when You are judged.”[a]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?

7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

All Have Sinned

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

10 As it is written:

“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”[b]
13 “Their throat is an open tomb;
With their tongues they have practiced deceit”; [c]
“The poison of asps is under their lips”; [d]
14 “Whose mouth is full of cursing and bitterness.”[e]
15 “Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”[f]
18 “There is no fear of God before their eyes.”[g]
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

God’s Righteousness Through Faith

21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all[h] who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Circumcision is that of the heart, in the Spirit, not in the letter

Paul teaches the following points:
- we cannot really judge each other because we are guilt ourselves.
- there is not partiality between the Jews and Gentiles.
- those who seek to do good are rewarded with glory, honour and immortality.
- those who reject God and are hard-hearted will be facing God's wrath.

Paul explains the judgment of people without the knowing God's law. They will face the same judgment. They have nature to testify of God and they have a conscience to tell them God's law. Paul also rebuked God's people who were supposed to keep the law. They have the knowledge and responsibility to testify to others about God with the law. But through their own behaviour, when they broke the law, and led to God being blasphemed among the Gentiles.

Paul uses circumcision to teach about obedient in the heart, not just outward appearance. Circumcision is one of the distinguishing features between a the Covenant people and the Gentiles. However Paul teaches that circumcision itself is no guarantee of the covenant or the right standing with God. In fact the Gentiles who obeys God is considered as one of the circumcised. In fact circumcision of the heart and in the Spirit is what really matters, not just physical circumcision. Paul thus rebukes God's people again for not being genuinely living out their faith.





Romans 2
God’s Righteous Judgment

1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”:[a] 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

The Jews Guilty as the Gentiles

17 Indeed[b] you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,”[c] as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

Filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness

Paul introduces himself as the bondservant of Christ. He also introduces Jesus, the focus of the gospel of God, as the promised seed of David, confirmed as the Son of God and resurrected from the dead. Paul shows his apostle credentials as being received from grace. Paul writes about his desire to come to Rome. He mentions the faith that is counted as righteousness and justification as a way of life.

Then Paul starts his warnings of unrighteousness. Firstly he declares that although we have not seen God, no one is without an excuse because God is evident in the majesty of all His creation. However people did not glorify him, thinking they have become wise, and instead made idols to worship. Since they rejected God and worshipped idols and other creations, God abandoned them and they become even more corrupted. A list of all the corruption and abominable acts are listed in the last paragraph.




Romans 1
Greeting

1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ;

7 To all who are in Rome, beloved of God, called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.


Desire to Visit Rome

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by the mutual faith both of you and me.

13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.


The Just Live by Faith

16 For I am not ashamed of the gospel of Christ,[a] for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”[b]


God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality,[c] wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving,[d] unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

The salvation of God has been sent to the Gentiles, and they will hear it

Paul and the other prisoners and crew of the ship made it to land after the shipwrecked. The place was Malta and the natives were hospitable to them. Several miracles happened here. When a poisonous snake bit Paul's hand, and Paul was did not die from it, the native thought that he was a god. Then Paul healed Publius' father as well as many other sick people they brought to him.


Three months later, they sailed to Rome. Paul was allowed to have some freedom in Rome even though he was in captivity. He was allowed to see other believers and to live in his own house with soldiers guarding him. He called for a gathering of the Jews of Rome and he explained about Jesus using the Old Testament. Some of them believed Paul while others did not. This follows the same pattern of Paul's ministry where he would preach to the Jews first, but this time he could not go to the synagogues because he was under house arrest.

Paul was reminded of a passage in Isaiah that describes the people who hear and see but yet could not understand. Then Paul proclaimed he will preach to the Gentiles. For two years while under house arrest, Paul preached about Jesus very freely as he received people into his home. It is written that he preached wit "all confidence, no one forbidding him." This situation is also God's intervention to use the house arrest to protect Paul while he preached the kingdom of God, unlike other places where the people chased him out of town.

Journey:
Malta - Syracuse - Rhegium - Puteoli - Rome


Acts 28
Paul’s Ministry on Malta

1 Now when they had escaped, they then found out that the island was called Malta. 2 And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. 3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 4 So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” 5 But he shook off the creature into the fire and suffered no harm. 6 However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

7 In that region there was an estate of the leading citizen of the island, whose name was Publius, who received us and entertained us courteously for three days. 8 And it happened that the father of Publius lay sick of a fever and dysentery. Paul went in to him and prayed, and he laid his hands on him and healed him. 9 So when this was done, the rest of those on the island who had diseases also came and were healed. 10 They also honored us in many ways; and when we departed, they provided such things as were necessary.

Arrival at Rome

11 After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. 12 And landing at Syracuse, we stayed three days. 13 From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, 14 where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. 15 And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage.

16 Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.

Paul’s Ministry at Rome

17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, 18 who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. 19 But when the Jews[a] spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. 20 For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

21 Then they said to him, “We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. 22 But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. 24 And some were persuaded by the things which were spoken, and some disbelieved. 25 So when they did not agree among themselves, they departed after Paul had said one word: “The Holy Spirit spoke rightly through Isaiah the prophet to our[b] fathers, 26 saying,

‘Go to this people and say:
“Hearing you will hear, and shall not understand;
And seeing you will see, and not perceive;
27 For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.”’[c]
28 “Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!” 29 And when he had said these words, the Jews departed and had a great dispute among themselves.[d]

30 Then Paul dwelt two whole years in his own rented house, and received all who came to him, 31 preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.