They Came to me from a Far Country, from Babylon

Having achieved a great victory of peace, completely due to God who destroyed the Assyrian army and healed him, King Hezekiah may have been feeling quite complacent. As the Assyrian empire declined, the Babylonian empire was just beginning. At this time, a Babylonian prince, Merodach-Baladan, corresponded and presented gifts to Hezekiah. It may well be possible that the prince was invited by Hezekiah to Judah. Hezekiah proceeded to show off all the treasures of Judah to Merodach-Baladan. Whether this was an error of judgment or pride or foolishness, it was a fatal mistake for the kingdom. The Lord promptly send Isaiah to tell the King that because of this act, Judah will be conquered by Babylon and descendants taken to Babylon, and some would even be made eunuchs. To this prophecy, Hezekiah replied with acceptance. Again we may not be sure he was selfishly pleased it would not happen in his generation or whether he was sorrowful resigned to the truth of the prophecy.


Isaiah 39
The Babylonian Envoys

39 At that time Merodach-Baladan[a] the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them.

3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?”

So Hezekiah said, “They came to me from a far country, from Babylon.”

4 And he said, “What have they seen in your house?”

So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.”

5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,’ says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.’”

8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”

So the Sun Returned Ten Degrees on the Dial

Continuing with the account of contemporary events for Isaiah, King Hezekiah was sick and about to die. God also confirmed this through Isaiah. But after much earnest praying and telling God that he had been loyal, God agreed to prolong his life for another 15 years. As a proof of this agreement, God made a universal sign by reversing time by an amount equivalent to 10 degrees on the sundial. As this is an universal event, a mark would have been left in the universe. When healed, Hezekiah wrote the following song or poem praising God for it.



Isaiah 38
Hezekiah’s Life Extended

1 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.’”

2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly.

4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.”’ 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 “Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down.

9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness:

10 I said,
“In the prime of my life
I shall go to the gates of Sheol;
I am deprived of the remainder of my years.”
11 I said,
“I shall not see Yah,
The Lord[a] in the land of the living;
I shall observe man no more among the inhabitants of the world.[b]
12 My life span is gone,
Taken from me like a shepherd’s tent;
I have cut off my life like a weaver.
He cuts me off from the loom;
From day until night You make an end of me.
13 I have considered until morning—
Like a lion,
So He breaks all my bones;
From day until night You make an end of me.
14 Like a crane or a swallow, so I chattered;
I mourned like a dove;
My eyes fail from looking upward.
O Lord,[c] I am oppressed;
Undertake for me!
15 “What shall I say?
He has both spoken to me,[d]
And He Himself has done it.
I shall walk carefully all my years
In the bitterness of my soul.
16 O Lord, by these things men live;
And in all these things is the life of my spirit;
So You will restore me and make me live.
17 Indeed it was for my own peace
That I had great bitterness;
But You have lovingly delivered my soul from the pit of corruption,
For You have cast all my sins behind Your back.
18 For Sheol cannot thank You,
Death cannot praise You;
Those who go down to the pit cannot hope for Your truth.
19 The living, the living man, he shall praise You,
As I do this day;
The father shall make known Your truth to the children.
20 “The Lord was ready to save me;
Therefore we will sing my songs with stringed instruments
All the days of our life, in the house of the Lord.”
21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.”

22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?”

All the Kingdoms of the Earth may Know that You are the Lord, You alone

This chapter continues to describe the actual events happening at the time of Isaiah. Previously the King of Assyria had send his representative to taunt and demoralize Judah in preparation for a siege. Now King Hezekiah send his servants to Isaiah to ask him for prayer. Isaiah's reply was the God will deal with the King of Assyria who has blasphemed Him.

Sennacherib, the King of Assyria, was warring against Libnah at the time. Yet he continued to use propaganda and blasphemed the God of Israel. He send a message to Judah that he had destroyed all the other nations and their gods could not protect them. When Hezekiah received that message, his actions are exemplary - he went directly to God and presented the burden to Him. He praised God that unlike other gods made with hands, the God of Israel is Lord over all the kingdoms. So he asked God to help Judah and show all the nations that God is Lord.

God heard Hezekiah's prayer and used Isaiah to tell him that God will defend Judah. God revealed that Assyria would not lay siege to Jerusalem, would not even fire an arrow against it but instead would turn back. Then God send an angel to destroy the Assyrian army preparing the siege against Jerusalem. Sennacherib returned home, only to be murdered by his own sons.





Isaiah 37
Isaiah Assures Deliverance

1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.’”

5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.”’”

Sennacherib’s Threat and Hezekiah’s Prayer

8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?’”

14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men’s hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.”

The Word of the Lord Concerning Sennacherib

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him:

“The virgin, the daughter of Zion,
Has despised you, laughed you to scorn;
The daughter of Jerusalem
Has shaken her head behind your back!
23 “Whom have you reproached and blasphemed?
Against whom have you raised your voice,
And lifted up your eyes on high?
Against the Holy One of Israel.
24 By your servants you have reproached the Lord,
And said, ‘By the multitude of my chariots
I have come up to the height of the mountains,
To the limits of Lebanon;
I will cut down its tall cedars
And its choice cypress trees;
I will enter its farthest height,
To its fruitful forest.
25 I have dug and drunk water,
And with the soles of my feet I have dried up
All the brooks of defense.’
26 “Did you not hear long ago
How I made it,
From ancient times that I formed it?
Now I have brought it to pass,
That you should be
For crushing fortified cities into heaps of ruins.
27 Therefore their inhabitants had little power;
They were dismayed and confounded;
They were as the grass of the field
And the green herb,
As the grass on the housetops
And grain blighted before it is grown.
28 “But I know your dwelling place,
Your going out and your coming in,
And your rage against Me.
29 Because your rage against Me and your tumult
Have come up to My ears,
Therefore I will put My hook in your nose
And My bridle in your lips,
And I will turn you back
By the way which you came.”’
30 “This shall be a sign to you:

You shall eat this year such as grows of itself,
And the second year what springs from the same;
Also in the third year sow and reap,
Plant vineyards and eat the fruit of them.
31 And the remnant who have escaped of the house of Judah
Shall again take root downward,
And bear fruit upward.
32 For out of Jerusalem shall go a remnant,
And those who escape from Mount Zion.
The zeal of the Lord of hosts will do this.
33 “Therefore thus says the Lord concerning the king of Assyria:

‘He shall not come into this city,
Nor shoot an arrow there,
Nor come before it with shield,
Nor build a siege mound against it.
34 By the way that he came,
By the same shall he return;
And he shall not come into this city,’
Says the Lord.
35 ‘For I will defend this city, to save it
For My own sake and for My servant David’s sake.’”


Sennacherib’s Defeat and Death

36 Then the angel[a] of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.

What Confidence is this in which you Trust?

Away from the prophecies of the few previous chapters, this chapter is a chronicle of the event also recorded in Kings or Chronicles. It depicts the event when Assyria, having conquered other lands including Israel, is now preparing to conquer Judah. This chapter also indirectly reveals the faithfulness of King Hezekiah in trusting in the Lord for deliverance.

The event here is about the taunting of Judah by the Rabshakeh, a chief or general or messenger of the King of Assyria. The Rabshakeh aim was to demoralize the people of Judah by taunting them. The taunts included sayings like Egypt is not able to save Judah despite their alliance, and that Hezekiah has also misplaced his trust and misguided his people by urging them to trust God. Instead the Rabshakeh urged the people to turn toward the King of Assyria for a reward and avoid conquest.

There is truth in the fact that Egypt is not able to protect Judah. However, the King of Assyria underestimated the Lord God of Israel and Judah. To their credit, the servants of Hezekiah remained faithful to their king and God and resisted any offer of surrender.



Isaiah 36
Sennacherib Boasts Against the Lord

1 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh[a] with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller’s Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him.

4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.

7 “But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar’?”’ 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master’s servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.’”

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew[b] in the hearing of the people who are on the wall.”

12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?”

13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.”’ 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?’”

21 But they held their peace and answered him not a word; for the king’s commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.

And the Ransomed of the Lord Shall Return

In contrast to most of the previous prophetic chapters on judgment, this chapter tells of a time when the wilderness and desert of Zion will blossom again. Through this, people will recognize the glory of God. There will be a great restoration: the blind, deaf, lame and dumb shall be healed.

There is a description of the "Highway to Holiness" a road taken by the redeemed people, those ransomed by the Lord. Nothing will stop them taking this path, the unclean ones will not be able to use it. The redeemed ones will take this highway to Zion with singing, joy and gladness.



Isaiah 35
The Future Glory of Zion

1 The wilderness and the wasteland shall be glad for them,
And the desert shall rejoice and blossom as the rose;
2 It shall blossom abundantly and rejoice,
Even with joy and singing.
The glory of Lebanon shall be given to it,
The excellence of Carmel and Sharon.
They shall see the glory of the Lord,
The excellency of our God.
3 Strengthen the weak hands,
And make firm the feeble knees.
4 Say to those who are fearful-hearted,
“Be strong, do not fear!
Behold, your God will come with vengeance,
With the recompense of God;
He will come and save you.”
5 Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped.
6 Then the lame shall leap like a deer,
And the tongue of the dumb sing.
For waters shall burst forth in the wilderness,
And streams in the desert.
7 The parched ground shall become a pool,
And the thirsty land springs of water;
In the habitation of jackals, where each lay,
There shall be grass with reeds and rushes.
8 A highway shall be there, and a road,
And it shall be called the Highway of Holiness.
The unclean shall not pass over it,
But it shall be for others.
Whoever walks the road, although a fool,
Shall not go astray.
9 No lion shall be there,
Nor shall any ravenous beast go up on it;
It shall not be found there.
But the redeemed shall walk there,
10 And the ransomed of the Lord shall return,
And come to Zion with singing,
With everlasting joy on their heads.
They shall obtain joy and gladness,
And sorrow and sighing shall flee away.

For the Indignation of the Lord is Against All Nations

This prophecy is a judgment "against all nations". The picture depicted here is one of destruction which affects humanity as well as nature. The mountains, heavens or sky as well as host, perhaps celestial bodies, and trees will all be affected. The reference to God's sword filled with blood emphasise that it is not coincidental natural events but in fact it will be appointed by God.

Edom is mentioned. That day is also described as the Lord's vengeance. It mentions in detail the destruction of the cities and it will be desolate to the point where it is only inhabited by wild animals. Nevertheless at the end of the passage it reminds us that God's plan will be fulfilled and the land will be an inheritance to His people for all generations.




Isaiah 34
Judgment on the Nations

1 Come near, you nations, to hear;
And heed, you people!
Let the earth hear, and all that is in it,
The world and all things that come forth from it.
2 For the indignation of the Lord is against all nations,
And His fury against all their armies;
He has utterly destroyed them,
He has given them over to the slaughter.
3 Also their slain shall be thrown out;
Their stench shall rise from their corpses,
And the mountains shall be melted with their blood.
4 All the host of heaven shall be dissolved,
And the heavens shall be rolled up like a scroll;
All their host shall fall down
As the leaf falls from the vine,
And as fruit falling from a fig tree.
5 “For My sword shall be bathed in heaven;
Indeed it shall come down on Edom,
And on the people of My curse, for judgment.
6 The sword of the Lord is filled with blood,
It is made overflowing with fatness,
With the blood of lambs and goats,
With the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah,
And a great slaughter in the land of Edom.
7 The wild oxen shall come down with them,
And the young bulls with the mighty bulls;
Their land shall be soaked with blood,
And their dust saturated with fatness.”
8 For it is the day of the Lord’s vengeance,
The year of recompense for the cause of Zion.
9 Its streams shall be turned into pitch,
And its dust into brimstone;
Its land shall become burning pitch.
10 It shall not be quenched night or day;
Its smoke shall ascend forever.
From generation to generation it shall lie waste;
No one shall pass through it forever and ever.
11 But the pelican and the porcupine shall possess it,
Also the owl and the raven shall dwell in it.
And He shall stretch out over it
The line of confusion and the stones of emptiness.
12 They shall call its nobles to the kingdom,
But none shall be there, and all its princes shall be nothing.
13 And thorns shall come up in its palaces,
Nettles and brambles in its fortresses;
It shall be a habitation of jackals,
A courtyard for ostriches.
14 The wild beasts of the desert shall also meet with the jackals,
And the wild goat shall bleat to its companion;
Also the night creature shall rest there,
And find for herself a place of rest.
15 There the arrow snake shall make her nest and lay eggs
And hatch, and gather them under her shadow;
There also shall the hawks be gathered,
Every one with her mate.
16 “Search from the book of the Lord, and read:
Not one of these shall fail;
Not one shall lack her mate.
For My mouth has commanded it, and His Spirit has gathered them.
17 He has cast the lot for them,
And His hand has divided it among them with a measuring line.
They shall possess it forever;
From generation to generation they shall dwell in it.”

"Now I will rise,” says the Lord

The woes are declared to those who plundered and dealt treacherously with others. This is also a prayer by those remaining who trusts in the Lord. They know of God's power and that He will exercise justice and righteousness. When the Lord rules, there will be wisdom and knowledge. The first paragraph also end  with the description of desolateness for Lebanon, Sharon, Bashan and Carmel.

The judgment against Zion is also described and the sinners and hypocrites were afraid. But for those who are righteous and upright, such as not receiving bribes, God will provide for him. Finally it describes the Lord's rule over all the people. This prophetic look at the time when the Lord will be King, Lawgiver and Judge. God will be for His people, and their iniquities will be forgiven.




Isaiah 33
A Prayer in Deep Distress

1 Woe to you who plunder, though you have not been plundered;
And you who deal treacherously, though they have not dealt treacherously with you!
When you cease plundering,
You will be plundered;
When you make an end of dealing treacherously,
They will deal treacherously with you.
2 O Lord, be gracious to us;
We have waited for You.
Be their[a] arm every morning,
Our salvation also in the time of trouble.
3 At the noise of the tumult the people shall flee;
When You lift Yourself up, the nations shall be scattered;
4 And Your plunder shall be gathered
Like the gathering of the caterpillar;
As the running to and fro of locusts,
He shall run upon them.
5 The Lord is exalted, for He dwells on high;
He has filled Zion with justice and righteousness.
6 Wisdom and knowledge will be the stability of your times,
And the strength of salvation;
The fear of the Lord is His treasure.
7 Surely their valiant ones shall cry outside,
The ambassadors of peace shall weep bitterly.
8 The highways lie waste,
The traveling man ceases.
He has broken the covenant,
He has despised the cities,[b]
He regards no man.
9 The earth mourns and languishes,
Lebanon is shamed and shriveled;
Sharon is like a wilderness,
And Bashan and Carmel shake off their fruits.


Impending Judgment on Zion

10 “Now I will rise,” says the Lord;
“Now I will be exalted,
Now I will lift Myself up.
11 You shall conceive chaff,
You shall bring forth stubble;
Your breath, as fire, shall devour you.
12 And the people shall be like the burnings of lime;
Like thorns cut up they shall be burned in the fire.
13 Hear, you who are afar off, what I have done;
And you who are near, acknowledge My might.”
14 The sinners in Zion are afraid;
Fearfulness has seized the hypocrites:
“Who among us shall dwell with the devouring fire?
Who among us shall dwell with everlasting burnings?”
15 He who walks righteously and speaks uprightly,
He who despises the gain of oppressions,
Who gestures with his hands, refusing bribes,
Who stops his ears from hearing of bloodshed,
And shuts his eyes from seeing evil:
16 He will dwell on high;
His place of defense will be the fortress of rocks;
Bread will be given him,
His water will be sure.


The Land of the Majestic King

17 Your eyes will see the King in His beauty;
They will see the land that is very far off.
18 Your heart will meditate on terror:
“Where is the scribe?
Where is he who weighs?
Where is he who counts the towers?”
19 You will not see a fierce people,
A people of obscure speech, beyond perception,
Of a stammering tongue that you cannot understand.
20 Look upon Zion, the city of our appointed feasts;
Your eyes will see Jerusalem, a quiet home,
A tabernacle that will not be taken down;
Not one of its stakes will ever be removed,
Nor will any of its cords be broken.
21 But there the majestic Lord will be for us
A place of broad rivers and streams,
In which no galley with oars will sail,
Nor majestic ships pass by
22 (For the Lord is our Judge,
The Lord is our Lawgiver,
The Lord is our King;
He will save us);
23 Your tackle is loosed,
They could not strengthen their mast,
They could not spread the sail.
Then the prey of great plunder is divided;
The lame take the prey.
24 And the inhabitant will not say, “I am sick”;
The people who dwell in it will be forgiven their iniquity.

Until the Spirit is Poured Upon Us From on High

This chapter starts with a description of the reign of a righteous king. People will begin to see and listen, to understand and speak plainly. However, there will still be foolish people and ungodly people. But God will ensure that their wicked plans are destroyed.

The second paragraph warns the people, especially the women and daughters against complacency. It describes the coming of some troubling times, followed by mourning. Then cities and forts will be deserted. Following this, God will send His Spirit, and the fields will be fruitful again. Hence God does not leave His creation nor His people in desolation as He has a plan to save them. The result of the pouring of the Spirit is that justice and righteousness will prevail in the land. The effect of this would be quietness and peace throughout the land.


Isaiah 32
A Reign of Righteousness

1 Behold, a king will reign in righteousness,
And princes will rule with justice.
2 A man will be as a hiding place from the wind,
And a cover from the tempest,
As rivers of water in a dry place,
As the shadow of a great rock in a weary land.
3 The eyes of those who see will not be dim,
And the ears of those who hear will listen.
4 Also the heart of the rash will understand knowledge,
And the tongue of the stammerers will be ready to speak plainly.
5 The foolish person will no longer be called generous,
Nor the miser said to be bountiful;
6 For the foolish person will speak foolishness,
And his heart will work iniquity:
To practice ungodliness,
To utter error against the Lord,
To keep the hungry unsatisfied,
And he will cause the drink of the thirsty to fail.
7 Also the schemes of the schemer are evil;
He devises wicked plans
To destroy the poor with lying words,
Even when the needy speaks justice.
8 But a generous man devises generous things,
And by generosity he shall stand.


Consequences of Complacency

9 Rise up, you women who are at ease,
Hear my voice;
You complacent daughters,
Give ear to my speech.
10 In a year and some days
You will be troubled, you complacent women;
For the vintage will fail,
The gathering will not come.
11 Tremble, you women who are at ease;
Be troubled, you complacent ones;
Strip yourselves, make yourselves bare,
And gird sackcloth on your waists.
12 People shall mourn upon their breasts
For the pleasant fields, for the fruitful vine.
13 On the land of my people will come up thorns and briers,
Yes, on all the happy homes in the joyous city;
14 Because the palaces will be forsaken,
The bustling city will be deserted.
The forts and towers will become lairs forever,
A joy of wild donkeys, a pasture of flocks—
15 Until the Spirit is poured upon us from on high,
And the wilderness becomes a fruitful field,
And the fruitful field is counted as a forest.


The Peace of God’s Reign

16 Then justice will dwell in the wilderness,
And righteousness remain in the fruitful field.
17 The work of righteousness will be peace,
And the effect of righteousness, quietness and assurance forever.
18 My people will dwell in a peaceful habitation,
In secure dwellings, and in quiet resting places,
19 Though hail comes down on the forest,
And the city is brought low in humiliation.
20 Blessed are you who sow beside all waters,
Who send out freely the feet of the ox and the donkey.

Woe to Those who Go Down to Egypt for Help

Continuing from the previous chapter when God's people formed an alliance with Egypt to protect themselves against invaders, that act of not trusting God is another wrongdoing on their part. They trusted the physical, like chariots and horsemen, rather than the Lord.

However God reaffirms that He will come to the defence of His people and He will deliver them. It also mentions the defeat of Assyria by spiritual forces, not by physical man. It states quite clearly that Zion and Jerusalem are the fire and furnace of the Lord.


Isaiah 31
The Folly of Not Trusting God

1 Woe to those who go down to Egypt for help,
And rely on horses,
Who trust in chariots because they are many,
And in horsemen because they are very strong,
But who do not look to the Holy One of Israel,
Nor seek the Lord!
2 Yet He also is wise and will bring disaster,
And will not call back His words,
But will arise against the house of evildoers,
And against the help of those who work iniquity.
3 Now the Egyptians are men, and not God;
And their horses are flesh, and not spirit.
When the Lord stretches out His hand,
Both he who helps will fall,
And he who is helped will fall down;
They all will perish together.



God Will Deliver Jerusalem

4 For thus the Lord has spoken to me:

“As a lion roars,
And a young lion over his prey
(When a multitude of shepherds is summoned against him,
He will not be afraid of their voice
Nor be disturbed by their noise),
So the Lord of hosts will come down
To fight for Mount Zion and for its hill.
5 Like birds flying about,
So will the Lord of hosts defend Jerusalem.
Defending, He will also deliver it;
Passing over, He will preserve it.”
6 Return to Him against whom the children of Israel have deeply revolted. 7 For in that day every man shall throw away his idols of silver and his idols of gold—sin, which your own hands have made for yourselves.

8 “Then Assyria shall fall by a sword not of man,
And a sword not of mankind shall devour him.
But he shall flee from the sword,
And his young men shall become forced labor.
9 He shall cross over to his stronghold for fear,
And his princes shall be afraid of the banner,”
Says the Lord,
Whose fire is in Zion
And whose furnace is in Jerusalem.

Woe to the Rebellious Children

This chapter first warns against the reliance on worldly allies. Not exactly sure about the exact time this passage was written, but it would have been around the same time that Israel, and later Judah were threatened by the new empire of Assyria and Babylon. It was also recorded that the actual kings of Israel or Judah made and alliance with Egypt for protection against the new powers. This alliance, rather than dependence in God, would be futile as this chapter reveals.

The description of the level of rebelliousness of the people was such that they shut up the prophets and seers, not willing to know or hear anything God delivers to them. This became their iniquity which God had to deal with by breaking up the nation.

But God being patient, merciful, just and gracious waited for them as the faithful waited for Him. Although there will be affliction for them, God will again be with them, leading their teachers to guide them. They will cast away their idols and God will bless their land to be plentiful. But this is followed mysteriously by the revelation of a 'great slaughter' and where the Moon and Sun shines much brighter than normal. The last paragraph describes a furious as well as glorious God coming down in judgment and to punish the nations. The nation named here is Assyria.





Isaiah 30
Futile Confidence in Egypt

30 “Woe to the rebellious children,” says the Lord,
“Who take counsel, but not of Me,
And who devise plans, but not of My Spirit,
That they may add sin to sin;
2 Who walk to go down to Egypt,
And have not asked My advice,
To strengthen themselves in the strength of Pharaoh,
And to trust in the shadow of Egypt!
3 Therefore the strength of Pharaoh
Shall be your shame,
And trust in the shadow of Egypt
Shall be your humiliation.
4 For his princes were at Zoan,
And his ambassadors came to Hanes.
5 They were all ashamed of a people who could not benefit them,
Or be help or benefit,
But a shame and also a reproach.”
6 The burden against the beasts of the South.

Through a land of trouble and anguish,
From which came the lioness and lion,
The viper and fiery flying serpent,
They will carry their riches on the backs of young donkeys,
And their treasures on the humps of camels,
To a people who shall not profit;
7 For the Egyptians shall help in vain and to no purpose.
Therefore I have called her
Rahab-Hem-Shebeth.[a]


A Rebellious People

8 Now go, write it before them on a tablet,
And note it on a scroll,
That it may be for time to come,
Forever and ever:
9 That this is a rebellious people,
Lying children,
Children who will not hear the law of the Lord;
10 Who say to the seers, “Do not see,”
And to the prophets, “Do not prophesy to us right things;
Speak to us smooth things, prophesy deceits.
11 Get out of the way,
Turn aside from the path,
Cause the Holy One of Israel
To cease from before us.”
12 Therefore thus says the Holy One of Israel:

“Because you despise this word,
And trust in oppression and perversity,
And rely on them,
13 Therefore this iniquity shall be to you
Like a breach ready to fall,
A bulge in a high wall,
Whose breaking comes suddenly, in an instant.
14 And He shall break it like the breaking of the potter’s vessel,
Which is broken in pieces;
He shall not spare.
So there shall not be found among its fragments
A shard to take fire from the hearth,
Or to take water from the cistern.”
15 For thus says the Lord God, the Holy One of Israel:

“In returning and rest you shall be saved;
In quietness and confidence shall be your strength.”
But you would not,
16 And you said, “No, for we will flee on horses”—
Therefore you shall flee!
And, “We will ride on swift horses”—
Therefore those who pursue you shall be swift!
17 One thousand shall flee at the threat of one,
At the threat of five you shall flee,
Till you are left as a pole on top of a mountain
And as a banner on a hill.


God Will Be Gracious

18 Therefore the Lord will wait, that He may be gracious to you;
And therefore He will be exalted, that He may have mercy on you.
For the Lord is a God of justice;
Blessed are all those who wait for Him.
19 For the people shall dwell in Zion at Jerusalem;
You shall weep no more.
He will be very gracious to you at the sound of your cry;
When He hears it, He will answer you.
20 And though the Lord gives you
The bread of adversity and the water of affliction,
Yet your teachers will not be moved into a corner anymore,
But your eyes shall see your teachers.
21 Your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
Whenever you turn to the right hand
Or whenever you turn to the left.
22 You will also defile the covering of your images of silver,
And the ornament of your molded images of gold.
You will throw them away as an unclean thing;
You will say to them, “Get away!”
23 Then He will give the rain for your seed
With which you sow the ground,
And bread of the increase of the earth;
It will be fat and plentiful.
In that day your cattle will feed
In large pastures.
24 Likewise the oxen and the young donkeys that work the ground
Will eat cured fodder,
Which has been winnowed with the shovel and fan.
25 There will be on every high mountain
And on every high hill
Rivers and streams of waters,
In the day of the great slaughter,
When the towers fall.
26 Moreover the light of the moon will be as the light of the sun,
And the light of the sun will be sevenfold,
As the light of seven days,
In the day that the Lord binds up the bruise of His people
And heals the stroke of their wound.


Judgment on Assyria

27 Behold, the name of the Lord comes from afar,
Burning with His anger,
And His burden is heavy;
His lips are full of indignation,
And His tongue like a devouring fire.
28 His breath is like an overflowing stream,
Which reaches up to the neck,
To sift the nations with the sieve of futility;
And there shall be a bridle in the jaws of the people,
Causing them to err.
29 You shall have a song
As in the night when a holy festival is kept,
And gladness of heart as when one goes with a flute,
To come into the mountain of the Lord,
To the Mighty One of Israel.
30 The Lord will cause His glorious voice to be heard,
And show the descent of His arm,
With the indignation of His anger
And the flame of a devouring fire,
With scattering, tempest, and hailstones.
31 For through the voice of the Lord
Assyria will be beaten down,
As He strikes with the rod.
32 And in every place where the staff of punishment passes,
Which the Lord lays on him,
It will be with tambourines and harps;
And in battles of brandishing He will fight with it.
33 For Tophet was established of old,
Yes, for the king it is prepared.
He has made it deep and large;
Its pyre is fire with much wood;
The breath of the Lord, like a stream of brimstone,
Kindles it.

They Will Hallow My Name

This is a proclamation against the city that David lived, called Ariel, but it referred to as Jerusalem in the heading. God will lay siege to it and muzzle it so it can only voice through the earth. And the Lord will be great natural disasters including thunder, earthquakes, storm and tempest. But is seems that those whom God led to lay siege on Jerusalem, will be on the verge of victory but never actually get that victory over Jerusalem. It is described as if in a dream a person dreams of eating and drinking but wakes up hungry and thirsty.

The second part reveals how the people have drifted away from the Lord that they have become blind to the understanding of God. They may say the right sounding prayers but God declares that their hearts are far from Him. In their ignorance and blindness, they may even declare their ways to be greater than God. But their foolishness will be revealed.

But the Lord will again give wisdom to them, especially to the humble and poor, and they will again rejoice in the Lord. It speaks of a restored relationship between Jacob / Israel and God, in which they will again Hallow the Holy Name of God and fear God. Though they have erred and complained, they will again have understanding and learn doctrine.



Isaiah 29
Woe to Jerusalem

1 “Woe to Ariel,[a] to Ariel, the city where David dwelt!
Add year to year;
Let feasts come around.
2 Yet I will distress Ariel;
There shall be heaviness and sorrow,
And it shall be to Me as Ariel.
3 I will encamp against you all around,
I will lay siege against you with a mound,
And I will raise siegeworks against you.
4 You shall be brought down,
You shall speak out of the ground;
Your speech shall be low, out of the dust;
Your voice shall be like a medium’s, out of the ground;
And your speech shall whisper out of the dust.
5 “Moreover the multitude of your foes
Shall be like fine dust,
And the multitude of the terrible ones
Like chaff that passes away;
Yes, it shall be in an instant, suddenly.
6 You will be punished by the Lord of hosts
With thunder and earthquake and great noise,
With storm and tempest
And the flame of devouring fire.
7 The multitude of all the nations who fight against Ariel,
Even all who fight against her and her fortress,
And distress her,
Shall be as a dream of a night vision.
8 It shall even be as when a hungry man dreams,
And look—he eats;
But he awakes, and his soul is still empty;
Or as when a thirsty man dreams,
And look—he drinks;
But he awakes, and indeed he is faint,
And his soul still craves:
So the multitude of all the nations shall be,
Who fight against Mount Zion.”


The Blindness of Disobedience

9 Pause and wonder!
Blind yourselves and be blind!
They are drunk, but not with wine;
They stagger, but not with intoxicating drink.
10 For the Lord has poured out on you
The spirit of deep sleep,
And has closed your eyes, namely, the prophets;
And He has covered your heads, namely, the seers.
11 The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, “Read this, please.”

And he says, “I cannot, for it is sealed.”

12 Then the book is delivered to one who is illiterate, saying, “Read this, please.”

And he says, “I am not literate.”

13 Therefore the Lord said:

“Inasmuch as these people draw near with their mouths
And honor Me with their lips,
But have removed their hearts far from Me,
And their fear toward Me is taught by the commandment of men,
14 Therefore, behold, I will again do a marvelous work
Among this people,
A marvelous work and a wonder;
For the wisdom of their wise men shall perish,
And the understanding of their prudent men shall be hidden.”
15 Woe to those who seek deep to hide their counsel far from the Lord,
And their works are in the dark;
They say, “Who sees us?” and, “Who knows us?”
16 Surely you have things turned around!
Shall the potter be esteemed as the clay;
For shall the thing made say of him who made it,
“He did not make me”?
Or shall the thing formed say of him who formed it,
“He has no understanding”?


Future Recovery of Wisdom

17 Is it not yet a very little while
Till Lebanon shall be turned into a fruitful field,
And the fruitful field be esteemed as a forest?
18 In that day the deaf shall hear the words of the book,
And the eyes of the blind shall see out of obscurity and out of darkness.
19 The humble also shall increase their joy in the Lord,
And the poor among men shall rejoice
In the Holy One of Israel.
20 For the terrible one is brought to nothing,
The scornful one is consumed,
And all who watch for iniquity are cut off—
21 Who make a man an offender by a word,
And lay a snare for him who reproves in the gate,
And turn aside the just by empty words.
22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:

“Jacob shall not now be ashamed,
Nor shall his face now grow pale;
23 But when he sees his children,
The work of My hands, in his midst,
They will hallow My name,
And hallow the Holy One of Jacob,
And fear the God of Israel.
24 These also who erred in spirit will come to understanding,
And those who complained will learn doctrine.”

I Lay in Zion a Stone for a Foundation

The first part is about the prophecy on Ephraim. It describes the reason for the judgment as Ephraim or Israel, being drunk and full of pride. Drunk probably means drunk in their sinfulness and rebellion, which may or may not lead to physical drunkenness. The result of their sinfulness also mean that they have the wrong vision of what God has for them and also failing to make good judgments. Another fault of the people is that they have failed to pass on the message about God to the next generation.

The proclamation is also aimed at the inhabitants of Jerusalem. It seemed that they have put their confidence in lies and falsehood, and even death, that they will be safe from judgment. Here quotes the well known versus about the Lord has laid a foundation and Messiah will be the cornerstone. It warns that the inhabitants cannot hide from God's judgment, it warns against mocking God and finally it reveals the impending destruction from God's judgment on the whole earth.

The final part gives some encouragement to listen and concentrate on what God is saying. Although the destruction might come, God will protect some, using the analogy of farming cummin. It also encourages by saying the destruction will not last forever and that God is "wonderful in counsel and excellent in guidance".



Isaiah 28
Woe to Ephraim and Jerusalem

1 Woe to the crown of pride, to the drunkards of Ephraim,
Whose glorious beauty is a fading flower
Which is at the head of the verdant valleys,
To those who are overcome with wine!
2 Behold, the Lord has a mighty and strong one,
Like a tempest of hail and a destroying storm,
Like a flood of mighty waters overflowing,
Who will bring them down to the earth with His hand.
3 The crown of pride, the drunkards of Ephraim,
Will be trampled underfoot;
4 And the glorious beauty is a fading flower
Which is at the head of the verdant valley,
Like the first fruit before the summer,
Which an observer sees;
He eats it up while it is still in his hand.
5 In that day the Lord of hosts will be
For a crown of glory and a diadem of beauty
To the remnant of His people,
6 For a spirit of justice to him who sits in judgment,
And for strength to those who turn back the battle at the gate.
7 But they also have erred through wine,
And through intoxicating drink are out of the way;
The priest and the prophet have erred through intoxicating drink,
They are swallowed up by wine,
They are out of the way through intoxicating drink;
They err in vision, they stumble in judgment.
8 For all tables are full of vomit and filth;
No place is clean.
9 “Whom will he teach knowledge?
And whom will he make to understand the message?
Those just weaned from milk?
Those just drawn from the breasts?
10 For precept must be upon precept, precept upon precept,
Line upon line, line upon line,
Here a little, there a little.”
11 For with stammering lips and another tongue
He will speak to this people,
12 To whom He said, “This is the rest with which
You may cause the weary to rest,”
And, “This is the refreshing”;
Yet they would not hear.
13 But the word of the Lord was to them,
“Precept upon precept, precept upon precept,
Line upon line, line upon line,
Here a little, there a little,”
That they might go and fall backward, and be broken
And snared and caught.
14 Therefore hear the word of the Lord, you scornful men,
Who rule this people who are in Jerusalem,
15 Because you have said, “We have made a covenant with death,
And with Sheol we are in agreement.
When the overflowing scourge passes through,
It will not come to us,
For we have made lies our refuge,
And under falsehood we have hidden ourselves.”


A Cornerstone in Zion

16 Therefore thus says the Lord God:

“Behold, I lay in Zion a stone for a foundation,
A tried stone, a precious cornerstone, a sure foundation;
Whoever believes will not act hastily.
17 Also I will make justice the measuring line,
And righteousness the plummet;
The hail will sweep away the refuge of lies,
And the waters will overflow the hiding place.
18 Your covenant with death will be annulled,
And your agreement with Sheol will not stand;
When the overflowing scourge passes through,
Then you will be trampled down by it.
19 As often as it goes out it will take you;
For morning by morning it will pass over,
And by day and by night;
It will be a terror just to understand the report.”
20 For the bed is too short to stretch out on,
And the covering so narrow that one cannot wrap himself in it.
21 For the Lord will rise up as at Mount Perazim,
He will be angry as in the Valley of Gibeon—
That He may do His work, His awesome work,
And bring to pass His act, His unusual act.
22 Now therefore, do not be mockers,
Lest your bonds be made strong;
For I have heard from the Lord God of hosts,
A destruction determined even upon the whole earth.


Listen to the Teaching of God

23 Give ear and hear my voice,
Listen and hear my speech.
24 Does the plowman keep plowing all day to sow?
Does he keep turning his soil and breaking the clods?
25 When he has leveled its surface,
Does he not sow the black cummin
And scatter the cummin,
Plant the wheat in rows,
The barley in the appointed place,
And the spelt in its place?
26 For He instructs him in right judgment,
His God teaches him.
27 For the black cummin is not threshed with a threshing sledge,
Nor is a cartwheel rolled over the cummin;
But the black cummin is beaten out with a stick,
And the cummin with a rod.
28 Bread flour must be ground;
Therefore he does not thresh it forever,
Break it with his cartwheel,
Or crush it with his horsemen.
29 This also comes from the Lord of hosts,
Who is wonderful in counsel and excellent in guidance.

Leviathan That Twisted Serpent

The start of this chapter brings in the topic of the Leviathan - a serpent of the sea. The context of this is mysterious, as the passage about it is short. It just says that the Lord will destroy this serpent.

Then it describes as if the Lord is taking care of a garden, and preventing any briers and thorns. God will restore Israel and like flowers in a well tended garden, she will blossom and bud again. It also speaks of the iniquity of Jacob being covered and the sins taken away. It does not mention Jacob paying for the sins - pointing to the future fact that Messiah will take away her sins.

The final section returns to the subject of judgment and of cities being made desolate. Idols and fortified walls will fall, crops will fail turning the land into wilderness. God will show them no mercy and favor. But yet, as judgment comes to Assyria and Egypt, the outcasts of those lands will turn toward God and they will come to Israel and join in the worship of the Lord at holy Jerusalem.




Isaiah 27

1 In that day the Lord with His severe sword, great and strong,
Will punish Leviathan the fleeing serpent,
Leviathan that twisted serpent;
And He will slay the reptile that is in the sea.

The Restoration of Israel

2 In that day sing to her,
“A vineyard of red wine![a]
3 I, the Lord, keep it,
I water it every moment;
Lest any hurt it,
I keep it night and day.
4 Fury is not in Me.
Who would set briers and thorns
Against Me in battle?
I would go through them,
I would burn them together.
5 Or let him take hold of My strength,
That he may make peace with Me;
And he shall make peace with Me.”
6 Those who come He shall cause to take root in Jacob;
Israel shall blossom and bud,
And fill the face of the world with fruit.
7 Has He struck Israel as He struck those who struck him?
Or has He been slain according to the slaughter of those who were slain by Him?
8 In measure, by sending it away,
You contended with it.
He removes it by His rough wind
In the day of the east wind.
9 Therefore by this the iniquity of Jacob will be covered;
And this is all the fruit of taking away his sin:
When he makes all the stones of the altar
Like chalkstones that are beaten to dust,
Wooden images[b] and incense altars shall not stand.
10 Yet the fortified city will be desolate,
The habitation forsaken and left like a wilderness;
There the calf will feed, and there it will lie down
And consume its branches.
11 When its boughs are withered, they will be broken off;
The women come and set them on fire.
For it is a people of no understanding;
Therefore He who made them will not have mercy on them,
And He who formed them will show them no favor.
12 And it shall come to pass in that day
That the Lord will thresh,
From the channel of the River[c] to the Brook of Egypt;
And you will be gathered one by one,
O you children of Israel.
13 So it shall be in that day:
The great trumpet will be blown;
They will come, who are about to perish in the land of Assyria,
And they who are outcasts in the land of Egypt,
And shall worship the Lord in the holy mount at Jerusalem.

For in YAH, the Lord, is Everlasting Strength

A different theme in Isaiah is beginning, moving away from prophecies of judgment, here is a revelation to the people on how to access God's salvation plan. Although God brings down the proud cities and nations, He favours those whose mind is on Him and trusts Him.

The people described here trusts and waits on the Lord. They practice righteousness. They understand the judgment of the Lord that must come. They continue to be in relation with the Lord, praising and glorifying Him. Interestingly, there are mention about the dead shall rise, suggesting the time of resurrection.


Isaiah 26
A Song of Salvation

1 In that day this song will be sung in the land of Judah:
“We have a strong city;
God will appoint salvation for walls and bulwarks.
2 Open the gates,
That the righteous nation which keeps the truth may enter in.
3 You will keep him in perfect peace,
Whose mind is stayed on You,
Because he trusts in You.
4 Trust in the Lord forever,
For in YAH, the Lord, is everlasting strength.[a]
5 For He brings down those who dwell on high,
The lofty city;
He lays it low,
He lays it low to the ground,
He brings it down to the dust.
6 The foot shall tread it down—
The feet of the poor
And the steps of the needy.”
7 The way of the just is uprightness;
O Most Upright,
You weigh the path of the just.
8 Yes, in the way of Your judgments,
O Lord, we have waited for You;
The desire of our soul is for Your name
And for the remembrance of You.
9 With my soul I have desired You in the night,
Yes, by my spirit within me I will seek You early;
For when Your judgments are in the earth,
The inhabitants of the world will learn righteousness.
10 Let grace be shown to the wicked,
Yet he will not learn righteousness;
In the land of uprightness he will deal unjustly,
And will not behold the majesty of the Lord.
11 Lord, when Your hand is lifted up, they will not see.
But they will see and be ashamed
For their envy of people;
Yes, the fire of Your enemies shall devour them.
12 Lord, You will establish peace for us,
For You have also done all our works in us.
13 O Lord our God, masters besides You
Have had dominion over us;
But by You only we make mention of Your name.
14 They are dead, they will not live;
They are deceased, they will not rise.
Therefore You have punished and destroyed them,
And made all their memory to perish.
15 You have increased the nation, O Lord,
You have increased the nation;
You are glorified;
You have expanded all the borders of the land.
16 Lord, in trouble they have visited You,
They poured out a prayer when Your chastening was upon them.
17 As a woman with child
Is in pain and cries out in her pangs,
When she draws near the time of her delivery,
So have we been in Your sight, O Lord.
18 We have been with child, we have been in pain;
We have, as it were, brought forth wind;
We have not accomplished any deliverance in the earth,
Nor have the inhabitants of the world fallen.
19 Your dead shall live;
Together with my dead body[b] they shall arise.
Awake and sing, you who dwell in dust;
For your dew is like the dew of herbs,
And the earth shall cast out the dead.


Take Refuge from the Coming Judgment

20 Come, my people, enter your chambers,
And shut your doors behind you;
Hide yourself, as it were, for a little moment,
Until the indignation is past.
21 For behold, the Lord comes out of His place
To punish the inhabitants of the earth for their iniquity;
The earth will also disclose her blood,
And will no more cover her slain.

O Lord, You Are My God

Amid the prophecies of doom, this chapter praises the Lord God for who He is. It exalts and praises His name, and that He is faithful and truth. Although His judgments involve destroying cities, He is recognize for His care for the poor and needy, providing refuge and shade when required.

The promises include that God will "swallow up death forever" and "wipe away tears from all faces". In terms of His judgment, it names Moab. God is determined to destroy their pride, and no trickery nor fortress will prevent that.


Isaiah 25
Praise to God

1 O Lord, You are my God.
I will exalt You,
I will praise Your name,
For You have done wonderful things;
Your counsels of old are faithfulness and truth.
2 For You have made a city a ruin,
A fortified city a ruin,
A palace of foreigners to be a city no more;
It will never be rebuilt.
3 Therefore the strong people will glorify You;
The city of the terrible nations will fear You.
4 For You have been a strength to the poor,
A strength to the needy in his distress,
A refuge from the storm,
A shade from the heat;
For the blast of the terrible ones is as a storm against the wall.
5 You will reduce the noise of aliens,
As heat in a dry place;
As heat in the shadow of a cloud,
The song of the terrible ones will be diminished.
6 And in this mountain
The Lord of hosts will make for all people
A feast of choice pieces,
A feast of wines on the lees,
Of fat things full of marrow,
Of well-refined wines on the lees.
7 And He will destroy on this mountain
The surface of the covering cast over all people,
And the veil that is spread over all nations.
8 He will swallow up death forever,
And the Lord God will wipe away tears from all faces;
The rebuke of His people
He will take away from all the earth;
For the Lord has spoken.
9 And it will be said in that day:
“Behold, this is our God;
We have waited for Him, and He will save us.
This is the Lord;
We have waited for Him;
We will be glad and rejoice in His salvation.”
10 For on this mountain the hand of the Lord will rest,
And Moab shall be trampled down under Him,
As straw is trampled down for the refuse heap.
11 And He will spread out His hands in their midst
As a swimmer reaches out to swim,
And He will bring down their pride
Together with the trickery of their hands.
12 The fortress of the high fort of your walls
He will bring down, lay low,
And bring to the ground, down to the dust.

Behold, the Lord Makes the Earth Empty and Makes it Waste

This is a description of great upheaval on Earth as part of God's Judgment. There will be no discrimination, all will be affected, from master to servants, rich to poor. The reason stated is that people violated God's Laws and broken the Covenant. So the earth will languish, become desolate and cursed. There will be little singing and celebration. The earth will shake and open up - perhaps description of earthquakes. The leaders and kings of the earth will be taken to account. It declares that the Lord will reign gloriously in Zion and Jerusalem. In the midst of these dark warnings, there will be people who will sing and glorify the Lord.



Isaiah 24
Impending Judgment on the Earth

1 Behold, the Lord makes the earth empty and makes it waste,
Distorts its surface
And scatters abroad its inhabitants.
2 And it shall be:
As with the people, so with the priest;
As with the servant, so with his master;
As with the maid, so with her mistress;
As with the buyer, so with the seller;
As with the lender, so with the borrower;
As with the creditor, so with the debtor.
3 The land shall be entirely emptied and utterly plundered,
For the Lord has spoken this word.
4 The earth mourns and fades away,
The world languishes and fades away;
The haughty people of the earth languish.
5 The earth is also defiled under its inhabitants,
Because they have transgressed the laws,
Changed the ordinance,
Broken the everlasting covenant.
6 Therefore the curse has devoured the earth,
And those who dwell in it are desolate.
Therefore the inhabitants of the earth are burned,
And few men are left.
7 The new wine fails, the vine languishes,
All the merry-hearted sigh.
8 The mirth of the tambourine ceases,
The noise of the jubilant ends,
The joy of the harp ceases.
9 They shall not drink wine with a song;
Strong drink is bitter to those who drink it.
10 The city of confusion is broken down;
Every house is shut up, so that none may go in.
11 There is a cry for wine in the streets,
All joy is darkened,
The mirth of the land is gone.
12 In the city desolation is left,
And the gate is stricken with destruction.
13 When it shall be thus in the midst of the land among the people,
It shall be like the shaking of an olive tree,
Like the gleaning of grapes when the vintage is done.
14 They shall lift up their voice, they shall sing;
For the majesty of the Lord
They shall cry aloud from the sea.
15 Therefore glorify the Lord in the dawning light,
The name of the Lord God of Israel in the coastlands of the sea.
16 From the ends of the earth we have heard songs:
“Glory to the righteous!”
But I said, “I am ruined, ruined!
Woe to me!
The treacherous dealers have dealt treacherously,
Indeed, the treacherous dealers have dealt very treacherously.”
17 Fear and the pit and the snare
Are upon you, O inhabitant of the earth.
18 And it shall be
That he who flees from the noise of the fear
Shall fall into the pit,
And he who comes up from the midst of the pit
Shall be caught in the snare;
For the windows from on high are open,
And the foundations of the earth are shaken.
19 The earth is violently broken,
The earth is split open,
The earth is shaken exceedingly.
20 The earth shall reel to and fro like a drunkard,
And shall totter like a hut;
Its transgression shall be heavy upon it,
And it will fall, and not rise again.
21 It shall come to pass in that day
That the Lord will punish on high the host of exalted ones,
And on the earth the kings of the earth.
22 They will be gathered together,
As prisoners are gathered in the pit,
And will be shut up in the prison;
After many days they will be punished.
23 Then the moon will be disgraced
And the sun ashamed;
For the Lord of hosts will reign
On Mount Zion and in Jerusalem
And before His elders, gloriously.

The Burden Against Tyre

This is a prophecy against Tyre in the land of Cyprus which include the famous port city of Tarshish. This city has been known since ancient times and was still flourishing during the time our Lord was on Earth. It tells of the pride of Tarshish which the Lord is determined to bring down. A few more specifics about the prophecy that it is likely to be the Chaldeans or Babylonians who will bring them down. It also mentions that Tyre will first be forgotten for seventy years, then the Lord will bring a final judgment.



Isaiah 23
Proclamation Against Tyre

1 The burden against Tyre.
Wail, you ships of Tarshish!
For it is laid waste,
So that there is no house, no harbor;
From the land of Cyprus[a] it is revealed to them.
2 Be still, you inhabitants of the coastland,
You merchants of Sidon,
Whom those who cross the sea have filled.[b]
3 And on great waters the grain of Shihor,
The harvest of the River,[c] is her revenue;
And she is a marketplace for the nations.
4 Be ashamed, O Sidon;
For the sea has spoken,
The strength of the sea, saying,
“I do not labor, nor bring forth children;
Neither do I rear young men,
Nor bring up virgins.”
5 When the report reaches Egypt,
They also will be in agony at the report of Tyre.
6 Cross over to Tarshish;
Wail, you inhabitants of the coastland!
7 Is this your joyous city,
Whose antiquity is from ancient days,
Whose feet carried her far off to dwell?
8 Who has taken this counsel against Tyre, the crowning city,
Whose merchants are princes,
Whose traders are the honorable of the earth?
9 The Lord of hosts has purposed it,
To bring to dishonor the pride of all glory,
To bring into contempt all the honorable of the earth.
10 Overflow through your land like the River,[d]
O daughter of Tarshish;
There is no more strength.
11 He stretched out His hand over the sea,
He shook the kingdoms;
The Lord has given a commandment against Canaan
To destroy its strongholds.
12 And He said, “You will rejoice no more,
O you oppressed virgin daughter of Sidon.
Arise, cross over to Cyprus;
There also you will have no rest.”
13 Behold, the land of the Chaldeans,
This people which was not;
Assyria founded it for wild beasts of the desert.
They set up its towers,
They raised up its palaces,
And brought it to ruin.
14 Wail, you ships of Tarshish!
For your strength is laid waste.
15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot:

16 “Take a harp, go about the city,
You forgotten harlot;
Make sweet melody, sing many songs,
That you may be remembered.”
17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.

He Shall be a Father to the Inhabitants of Jerusalem

This chapter prophesy about the hardship that will come to Jerusalem. The city which used to be lively and joyous, will be abandoned by her rulers. It will be defenseless and the people will run to the housetops. The city will be plundered and there will be weeping and mourning. A few important things to note is that God had "removed the protection of Judah" and God declared to them “Surely for this iniquity there will be no atonement for you, Even to your death”.

The second part is mysterious in the sense that the judgement on Shebna, a person, not a city. Shebna apparently is the Prime Minister to King Hezekiah who was removed due to some wrongdoing. Eliakim, the son of Hilkiah was named as the successor. Eliakim will be given great honour and power, the control of the kingdom of Judah. In a way this is an image of the coming Christ Yeshua, especially using the phrases: "So he shall open, and no one shall shut; And he shall shut, and no one shall open." In fact, Jesus quotes from this in His Revelation to John later.



Isaiah 22
Proclamation Against Jerusalem

1 The burden against the Valley of Vision.

What ails you now, that you have all gone up to the housetops,
2 You who are full of noise,
A tumultuous city, a joyous city?
Your slain men are not slain with the sword,
Nor dead in battle.
3 All your rulers have fled together;
They are captured by the archers.
All who are found in you are bound together;
They have fled from afar.
4 Therefore I said, “Look away from me,
I will weep bitterly;
Do not labor to comfort me
Because of the plundering of the daughter of my people.”
5 For it is a day of trouble and treading down and perplexity
By the Lord God of hosts
In the Valley of Vision—
Breaking down the walls
And of crying to the mountain.
6 Elam bore the quiver
With chariots of men and horsemen,
And Kir uncovered the shield.
7 It shall come to pass that your choicest valleys
Shall be full of chariots,
And the horsemen shall set themselves in array at the gate.
8 He removed the protection of Judah.
You looked in that day to the armor of the House of the Forest;
9 You also saw the damage to the city of David,
That it was great;
And you gathered together the waters of the lower pool.
10 You numbered the houses of Jerusalem,
And the houses you broke down
To fortify the wall.
11 You also made a reservoir between the two walls
For the water of the old pool.
But you did not look to its Maker,
Nor did you have respect for Him who fashioned it long ago.
12 And in that day the Lord God of hosts
Called for weeping and for mourning,
For baldness and for girding with sackcloth.
13 But instead, joy and gladness,
Slaying oxen and killing sheep,
Eating meat and drinking wine:
“Let us eat and drink, for tomorrow we die!”
14 Then it was revealed in my hearing by the Lord of hosts,
“Surely for this iniquity there will be no atonement for you,
Even to your death,” says the Lord God of hosts.


The Judgment on Shebna

15 Thus says the Lord God of hosts:

“Go, proceed to this steward,
To Shebna, who is over the house, and say:
16 ‘What have you here, and whom have you here,
That you have hewn a sepulcher here,
As he who hews himself a sepulcher on high,
Who carves a tomb for himself in a rock?
17 Indeed, the Lord will throw you away violently,
O mighty man,
And will surely seize you.
18 He will surely turn violently and toss you like a ball
Into a large country;
There you shall die, and there your glorious chariots
Shall be the shame of your master’s house.
19 So I will drive you out of your office,
And from your position he will pull you down.[a]
20 ‘Then it shall be in that day,
That I will call My servant Eliakim the son of Hilkiah;
21 I will clothe him with your robe
And strengthen him with your belt;
I will commit your responsibility into his hand.
He shall be a father to the inhabitants of Jerusalem
And to the house of Judah.
22 The key of the house of David
I will lay on his shoulder;
So he shall open, and no one shall shut;
And he shall shut, and no one shall open.
23 I will fasten him as a peg in a secure place,
And he will become a glorious throne to his father’s house.
24 ‘They will hang on him all the glory of his father’s house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,’ says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.’”

The Burden Against the Wilderness of the Sea

This is a declaration against Babylon and a prophecy of her destruction. Elam and Media are mentioned, perhaps as the instruments of judgement. The description is that not only Babylon has fallen, but also that the idols were broken.

There is also a declaration against Dumah, which is apparently Edom. And also a declaration against Arabia.

Isaiah 21
The Fall of Babylon Proclaimed

1 The burden against the Wilderness of the Sea.
As whirlwinds in the South pass through,
So it comes from the desert, from a terrible land.
2 A distressing vision is declared to me;
The treacherous dealer deals treacherously,
And the plunderer plunders.
Go up, O Elam!
Besiege, O Media!
All its sighing I have made to cease.
3 Therefore my loins are filled with pain;
Pangs have taken hold of me, like the pangs of a woman in labor.
I was distressed when I heard it;
I was dismayed when I saw it.
4 My heart wavered, fearfulness frightened me;
The night for which I longed He turned into fear for me.
5 Prepare the table,
Set a watchman in the tower,
Eat and drink.
Arise, you princes,
Anoint the shield!
6 For thus has the Lord said to me:
“Go, set a watchman,
Let him declare what he sees.”
7 And he saw a chariot with a pair of horsemen,
A chariot of donkeys, and a chariot of camels,
And he listened earnestly with great care.
8 Then he cried, “A lion,[a] my Lord!
I stand continually on the watchtower in the daytime;
I have sat at my post every night.
9 And look, here comes a chariot of men with a pair of horsemen!”
Then he answered and said,
“Babylon is fallen, is fallen!
And all the carved images of her gods
He has broken to the ground.”
10 Oh, my threshing and the grain of my floor!
That which I have heard from the Lord of hosts,
The God of Israel,
I have declared to you.


Proclamation Against Edom

11 The burden against Dumah.

He calls to me out of Seir,
“Watchman, what of the night?
Watchman, what of the night?”
12 The watchman said,
“The morning comes, and also the night.
If you will inquire, inquire;
Return! Come back!”



Proclamation Against Arabia

13 The burden against Arabia.

In the forest in Arabia you will lodge,
O you traveling companies of Dedanites.
14 O inhabitants of the land of Tema,
Bring water to him who is thirsty;
With their bread they met him who fled.
15 For they fled from the swords, from the drawn sword,
From the bent bow, and from the distress of war.
16 For thus the Lord has said to me: “Within a year, according to the year of a hired man,
all the glory of Kedar will fail; 17 and the remainder of the number of archers,
the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.”

Afraid and Ashamed of Ethiopia their Expectation and Egypt their Glory

The Lord told Isaiah to walked naked in the streets and Isaiah did so for 3 years as a messages to God's people. The context in time is that Assyria had sent Tartan to attack Ashdod and the prophecy was against Egypt and Ethiopia which are going to be conquered by the Assyrians. The message from God was that it was pointless for Israel to trust in the protection from Egypt and Ethiopia, since they will be defeated, and Israel would soon follow. The actual fulfilment of the prophecy would be that when Assyria conquered Egypt and Ethiopia, their captives would be taken away naked.


Isaiah 20
The Sign Against Egypt and Ethiopia

1 In the year that Tartan[a] came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot.

3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?’”

In That Day Israel Will be one of Three with Egypt and Assyria

This is a prophecy against Egypt. It describes a time when there will be internal strife in Egypt setting its people against another. They will keep seeking their spiritualists but will fail. But God will let them be oppressed or conquered. It also describes the nature around the land where the main source, the rivers, will be desolate.

Although Egypt was conquered by the Romans, they have not become desolate yet. Also the part about Judah and Egypt had not occurred yet. An even more amazing prophecy being that the people of Egypt will turn to the Lord and build an altar there. And the Lord will deliver them and heal the land. In addition, Assyria will join Egypt in serving the Lord and the Lord calls Egypt - My People, Assyria - Work of My Hands and Israel - My Inheritance. Clearly these events are yet to come.


Isaiah 19
Proclamation Against Egypt

1 The burden against Egypt.
Behold, the Lord rides on a swift cloud,
And will come into Egypt;
The idols of Egypt will totter at His presence,
And the heart of Egypt will melt in its midst.
2 “I will set Egyptians against Egyptians;
Everyone will fight against his brother,
And everyone against his neighbor,
City against city, kingdom against kingdom.
3 The spirit of Egypt will fail in its midst;
I will destroy their counsel,
And they will consult the idols and the charmers,
The mediums and the sorcerers.
4 And the Egyptians I will give
Into the hand of a cruel master,
And a fierce king will rule over them,”
Says the Lord, the Lord of hosts.
5 The waters will fail from the sea,
And the river will be wasted and dried up.
6 The rivers will turn foul;
The brooks of defense will be emptied and dried up;
The reeds and rushes will wither.
7 The papyrus reeds by the River,[a] by the mouth of the River,
And everything sown by the River,
Will wither, be driven away, and be no more.
8 The fishermen also will mourn;
All those will lament who cast hooks into the River,
And they will languish who spread nets on the waters.
9 Moreover those who work in fine flax
And those who weave fine fabric will be ashamed;
10 And its foundations will be broken.
All who make wages will be troubled of soul.
11 Surely the princes of Zoan are fools;
Pharaoh’s wise counselors give foolish counsel.
How do you say to Pharaoh, “I am the son of the wise,
The son of ancient kings?”
12 Where are they?
Where are your wise men?
Let them tell you now,
And let them know what the Lord of hosts has purposed against Egypt.
13 The princes of Zoan have become fools;
The princes of Noph[b] are deceived;
They have also deluded Egypt,
Those who are the mainstay of its tribes.
14 The Lord has mingled a perverse spirit in her midst;
And they have caused Egypt to err in all her work,
As a drunken man staggers in his vomit.
15 Neither will there be any work for Egypt,
Which the head or tail,
Palm branch or bulrush, may do.[c]
16 In that day Egypt will be like women, and will be afraid and fear because of the waving of the hand of the Lord of hosts, which He waves over it. 17 And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the Lord of hosts which He has determined against it.

Egypt, Assyria, and Israel Blessed

18 In that day five cities in the land of Egypt will speak the language of Canaan and swear by the Lord of hosts; one will be called the City of Destruction.[d]

19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. 20 And it will be for a sign and for a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them. 21 Then the Lord will be known to Egypt, and the Egyptians will know the Lord in that day, and will make sacrifice and offering; yes, they will make a vow to the Lord and perform it. 22 And the Lord will strike Egypt, He will strike and heal it; they will return to the Lord, and He will be entreated by them and heal them.

23 In that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.

24 In that day Israel will be one of three with Egypt and Assyria—a blessing in the midst of the land, 25 whom the Lord of hosts shall bless, saying, “Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance.”

A Nation Tall and Smooth of Skin

This is apparently a prophetic word against Ethiopia, as it mentioned the land beyond the rivers of Ethiopia. What defines this nation is that the people are "tall and smooth of skin". The nation is also described to be powerful and its people somewhat fearsome. Not much is said directly of its destruction, but rather imagery such as being "cut off the sprigs with pruning hooks".  The result appears to be that the land will only be inhabited by birds.



Isaiah 18
Proclamation Against Ethiopia

1 Woe to the land shadowed with buzzing wings,
Which is beyond the rivers of Ethiopia,
2 Which sends ambassadors by sea,
Even in vessels of reed on the waters, saying,
“Go, swift messengers, to a nation tall and smooth of skin,
To a people terrible from their beginning onward,
A nation powerful and treading down,
Whose land the rivers divide.”
3 All inhabitants of the world and dwellers on the earth:
When he lifts up a banner on the mountains, you see it;
And when he blows a trumpet, you hear it.
4 For so the Lord said to me,
“I will take My rest,
And I will look from My dwelling place
Like clear heat in sunshine,
Like a cloud of dew in the heat of harvest.”
5 For before the harvest, when the bud is perfect
And the sour grape is ripening in the flower,
He will both cut off the sprigs with pruning hooks
And take away and cut down the branches.
6 They will be left together for the mountain birds of prey
And for the beasts of the earth;
The birds of prey will summer on them,
And all the beasts of the earth will winter on them.
7 In that time a present will be brought to the Lord of hosts
From[a] a people tall and smooth of skin,
And from a people terrible from their beginning onward,
A nation powerful and treading down,
Whose land the rivers divide—
To the place of the name of the Lord of hosts,
To Mount Zion.

Behold, Damascus Will Cease from Being a City

This chapter proclaims judgment on both Syria and Israel. The proclamation on Syria's capital Damascus in one of destruction to the point that it will "cease from being a city". This has not happened to Damascus since this prophecy was written until now which means that it is in the future.

The proclamation on Israel however is quite different. The imagery of a harvester is used perhaps to indicate judgment. However, using the imagery of olives and grapes, a good remnant of Israel will be left surviving. Great hardship will still come to Israel in those days, it is even described as desolation. However the people will begin to recognize and turn again toward the Holy One of Israel. At that time, they will also stop worshipping idols made from their hands and seek the Lord their God.



Isaiah 17
Proclamation Against Syria and Israel

1 The burden against Damascus.
“Behold, Damascus will cease from being a city,
And it will be a ruinous heap.
2 The cities of Aroer are forsaken;[a]
They will be for flocks
Which lie down, and no one will make them afraid.
3 The fortress also will cease from Ephraim,
The kingdom from Damascus,
And the remnant of Syria;
They will be as the glory of the children of Israel,”
Says the Lord of hosts.
4 “In that day it shall come to pass
That the glory of Jacob will wane,
And the fatness of his flesh grow lean.
5 It shall be as when the harvester gathers the grain,
And reaps the heads with his arm;
It shall be as he who gathers heads of grain
In the Valley of Rephaim.
6 Yet gleaning grapes will be left in it,
Like the shaking of an olive tree,
Two or three olives at the top of the uppermost bough,
Four or five in its most fruitful branches,”
Says the Lord God of Israel.
7 In that day a man will look to his Maker,
And his eyes will have respect for the Holy One of Israel.
8 He will not look to the altars,
The work of his hands;
He will not respect what his fingers have made,
Nor the wooden images[b] nor the incense altars.
9 In that day his strong cities will be as a forsaken bough[c]
And an uppermost branch,[d]
Which they left because of the children of Israel;
And there will be desolation.
10 Because you have forgotten the God of your salvation,
And have not been mindful of the Rock of your stronghold,
Therefore you will plant pleasant plants
And set out foreign seedlings;
11 In the day you will make your plant to grow,
And in the morning you will make your seed to flourish;
But the harvest will be a heap of ruins
In the day of grief and desperate sorrow.
12 Woe to the multitude of many people
Who make a noise like the roar of the seas,
And to the rushing of nations
That make a rushing like the rushing of mighty waters!
13 The nations will rush like the rushing of many waters;
But God will rebuke them and they will flee far away,
And be chased like the chaff of the mountains before the wind,
Like a rolling thing before the whirlwind.
14 Then behold, at eventide, trouble!
And before the morning, he is no more.
This is the portion of those who plunder us,
And the lot of those who rob us.

We Have Heard of the Pride of Moab

More details are given here on the destruction of Moab. Although these descriptions may be poetic in some parts, they do describe the severity of the judgement. Furthermore, it is revealed here the reasons for Moab's judgment being her pride, haughtiness, wrath, lies, but above all her pride.



Isaiah 16
Moab Destroyed

1 Send the lamb to the ruler of the land,
From Sela to the wilderness,
To the mount of the daughter of Zion.
2 For it shall be as a wandering bird thrown out of the nest;
So shall be the daughters of Moab at the fords of the Arnon.
3 “Take counsel, execute judgment;
Make your shadow like the night in the middle of the day;
Hide the outcasts,
Do not betray him who escapes.
4 Let My outcasts dwell with you, O Moab;
Be a shelter to them from the face of the spoiler.
For the extortioner is at an end,
Devastation ceases,
The oppressors are consumed out of the land.
5 In mercy the throne will be established;
And One will sit on it in truth, in the tabernacle of David,
Judging and seeking justice and hastening righteousness.”
6 We have heard of the pride of Moab—
He is very proud—
Of his haughtiness and his pride and his wrath;
But his lies shall not be so.
7 Therefore Moab shall wail for Moab;
Everyone shall wail.
For the foundations of Kir Hareseth you shall mourn;
Surely they are stricken.
8 For the fields of Heshbon languish,
And the vine of Sibmah;
The lords of the nations have broken down its choice plants,
Which have reached to Jazer
And wandered through the wilderness.
Her branches are stretched out,
They are gone over the sea.
9 Therefore I will bewail the vine of Sibmah,
With the weeping of Jazer;
I will drench you with my tears,
O Heshbon and Elealeh;
For battle cries have fallen
Over your summer fruits and your harvest.
10 Gladness is taken away,
And joy from the plentiful field;
In the vineyards there will be no singing,
Nor will there be shouting;
No treaders will tread out wine in the presses;
I have made their shouting cease.
11 Therefore my heart shall resound like a harp for Moab,
And my inner being for Kir Heres.
12 And it shall come to pass,
When it is seen that Moab is weary on the high place,
That he will come to his sanctuary to pray;
But he will not prevail.
13 This is the word which the Lord has spoken concerning Moab since that time. 14 But now the Lord has spoken, saying, “Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble.”

The Burden Against Moab

Following the proclamation of the destruction of Assyria and Babylon, this chapter proclaims the destruction of Moab. It appears to list the cities of Moab that will be destroyed including Ar, Kir, Dibon, Nebo, Heshbon and Elealeh. There will be lots of weeping, even the armed soldiers of Moab will cry out. Other places mentioned are Hononaim, Nimrim, Eglaim, Dimon. Although Moab had not conquered Judah and Israel, it had been a thorn to them on various occasions.



Isaiah 15
Proclamation Against Moab

1 The burden against Moab.
Because in the night Ar of Moab is laid waste
And destroyed,
Because in the night Kir of Moab is laid waste
And destroyed,
2 He has gone up to the temple[a] and Dibon,
To the high places to weep.
Moab will wail over Nebo and over Medeba;
On all their heads will be baldness,
And every beard cut off.
3 In their streets they will clothe themselves with sackcloth;
On the tops of their houses
And in their streets
Everyone will wail, weeping bitterly.
4 Heshbon and Elealeh will cry out,
Their voice shall be heard as far as Jahaz;
Therefore the armed soldiers[b] of Moab will cry out;
His life will be burdensome to him.
5 “My heart will cry out for Moab;
His fugitives shall flee to Zoar,
Like a three-year-old heifer.[c]
For by the Ascent of Luhith
They will go up with weeping;
For in the way of Horonaim
They will raise up a cry of destruction,
6 For the waters of Nimrim will be desolate,
For the green grass has withered away;
The grass fails, there is nothing green.
7 Therefore the abundance they have gained,
And what they have laid up,
They will carry away to the Brook of the Willows.
8 For the cry has gone all around the borders of Moab,
Its wailing to Eglaim
And its wailing to Beer Elim.
9 For the waters of Dimon[d] will be full of blood;
Because I will bring more upon Dimon,[e]
Lions upon him who escapes from Moab,
And on the remnant of the land.”