If we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin

John introduces this letter by testifying their living experience with the manifested Son of God, Jesus the Christ. They have seen Him, touched Him, and had fellowship with Him. He wanted his audience to know that Jesus, Yshua is real as a man and real as divine God.

The messages that John reveals is that "God is light and in Him is no darkness at all". Then he shows that God's light must be reflected in us too if we belong to him. When we walk with God, we will also exhibit that light. Those who are not in the light therefore do not belong to God yet. To be in the light, it is necessary to admit that we all have sinned. Only by confessing our sins, we can proceed to receive forgiveness and to be cleansed by Yshua. On the contrary, those who are in denial of their sins have not taken God's Word into their hearts.



1 John 1
What Was Heard, Seen, and Touched

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— 2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— 3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. 4 And these things we write to you that your[a] joy may be full.

Fellowship with Him and One Another

5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells

Peter warns of the Last Days when there will be more scoffers. These are people who would cast doubt on the prophecies of the End Times. They would say that the prophecies are untrue, since the earth is still continuing its path. They forget that the same happened in Noah's day, then the rain came. Then Peter declares that the next and final judgment would not be by water but by fire, consistent with other prophecies. The Lord is patient to wait a long time, but judgment will come.

When the Day of the Lord comes, the present heaven and earth will be destroyed by fire and replaced with a new heaven and earth. It will come as a surprise to some, like a thief in the night, and it will also come very quickly.

The things to do for believers, is to stand firm in the faith in Jesus and His promises which include the new heaven and earth among other things. We are to be diligent and live a blameless life as much as possible, and remember that the patience of God means salvation for many. We are also reminded to be careful of falling away, especially being led away by the wicked. Instead we are supposed to grow in our Lord Jesus.




2 Peter 3
God’s Promise Is Not Slack

1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us,[a] the apostles of the Lord and Savior, 3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us,[b] not willing that any should perish but that all should come to repentance.

The Day of the Lord

10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.[c] 11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

Be Steadfast

14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ.

To Him be the glory both now and forever. Amen.

For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them

Peter warns against false teachers and false prophets in his time; this can also be applied to our time. The false prophets deny the Lord and introduce various lies to sway people away from the truth as revealed by God. However, God's judgment on the false prophets and teachers will be severe and likened to the judgment on evil angels, on pre-Noah world, on Sodom and Gomorrah.

A description is also given about the condition of the false teachers. They are corrupted, full of adultery and sin, have accursed children and have gone away from God's ways. Their words promises freedom and they use lust to deceive their listeners. Finally Peter warns that if they have come to know Christ and then turned away from Him to return to their old ways, then it will be much worse for them.





2 Peter 2
Destructive Doctrines

1 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. 2 And many will follow their destructive ways, because of whom the way of truth will be blasphemed. 3 By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does[a] not slumber.

Doom of False Teachers

4 For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; 5 and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; 6 and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; 7 and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked 8 (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)— 9 then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, 10 and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries, 11 whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord.

Depravity of False Teachers

12 But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, 13 and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you, 14 having eyes full of adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children. 15 They have forsaken the right way and gone astray, following the way of Balaam the son of Beor, who loved the wages of unrighteousness; 16 but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

17 These are wells without water, clouds[b] carried by a tempest, for whom is reserved the blackness of darkness forever.[c]

Deceptions of False Teachers

18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped[d] from those who live in error. 19 While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. 20 For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them. 22 But it has happened to them according to the true proverb: “A dog returns to his own vomit,”[e] and, “a sow, having washed, to her wallowing in the mire.”

No prophecy of Scripture is of any private interpretation

Peter teaches about growing in faith, from faith to virtue, to knowledge, to self-control, to perseverance, to godliness, to brotherly kindness and finally to love. We should check that these are present because if they are, then we can be useful in spreading the gospel of Christ. If we don't have these, we may forget that we have been cleansed from sin. If we have these virtues, then we will be less likely to stumble.

Peter reminds us that he was an eyewitness to the glory of Yshua, such as during the Transfiguration where God spoke in an audible voice and commended Yshua. This exaltation of Christ had been prophetic and became reality. Other prophecies will also be true and can be assessed by various sources. The reason is that prophecies are from God, the Holy Spirit, and can be confirmed by interpretation from others.

righteousness, faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, love, Jesus Christ, blindness, Lord, Majesty, Excellent Glory, Scripture, prophecy, Holy Spirit,



2 Peter 1
Greeting the Faithful

1 Simon Peter, a bondservant and apostle of Jesus Christ,

To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ:

2 Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, 3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, 4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Fruitful Growth in the Faith

5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

Peter’s Approaching Death

12 For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. 13 Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you, 14 knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me. 15 Moreover I will be careful to ensure that you always have a reminder of these things after my decease.

The Trustworthy Prophetic Word

16 For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. 17 For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: “This is My beloved Son, in whom I am well pleased.” 18 And we heard this voice which came from heaven when we were with Him on the holy mountain.

19 And so we have the prophetic word confirmed,[a] which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; 20 knowing this first, that no prophecy of Scripture is of any private interpretation,[b] 21 for prophecy never came by the will of man, but holy men of God[c] spoke as they were moved by the Holy Spirit.

Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world

Peter had a word of encouragement to the elders, identifying himself as an elder too, that they should be serve the flock, be as examples and keep the hope of receiving glory from Christ. To the young Christians, he encourages humility and submission to the elders, quoting that "God resists the proud, But gives grace to the humble".

There is a clear warning from Peter that the Enemy is roaming the earth like a lion, ready to pounce on any followers of Yshua. The advice is to stand fast in the faith and resist him. The suffering that the followers go through has already been experienced by others. Christ Himself will help us after the initial suffering by strengthening us and giving us peace.




1 Peter 5
Shepherd the Flock

1 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly,[a] not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock; 4 and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.

Submit to God, Resist the Devil

5 Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for

“God resists the proud,
But gives grace to the humble.”[b]
6 Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, 7 casting all your care upon Him, for He cares for you.

8 Be sober, be vigilant; because[c] your adversary the devil walks about like a roaring lion, seeking whom he may devour. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. 10 But may[d] the God of all grace, who called us[e] to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. 11 To Him be the glory and the dominion forever and ever. Amen.

Farewell and Peace

12 By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand.

13 She who is in Babylon, elect together with you, greets you; and so does Mark my son. 14 Greet one another with a kiss of love.

Peace to you all who are in Christ Jesus. Amen.

But the end of all things is at hand; therefore be serious and watchful in your prayers

Believers will suffer in the flesh as Christ did, but most likely not that much as Christ. The people of the world would not understand when we abstain from their activities. We should not be surprised to be suffering because of Christ, and instead glorify God when we are suffering. We should rejoice in sharing the suffering of Christ. Peter mentions that the end of all things is approaching. So we should be prepared by being watchful, and continue to love each other. In general treat others well, and use God's gifts to minister to others.


1 Peter 4

1 Therefore, since Christ suffered for us[a] in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. 3 For we have spent enough of our past lifetime[b] in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. 4 In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. 5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Serving for God’s Glory

7 But the end of all things is at hand; therefore be serious and watchful in your prayers. 8 And above all things have fervent love for one another, for “love will cover a multitude of sins.”[c] 9 Be hospitable to one another without grumbling. 10 As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. 11 If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Suffering for God’s Glory

12 Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; 13 but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. 14 If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.[d] On their part He is blasphemed, but on your part He is glorified. 15 But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.[e]

17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now

“If the righteous one is scarcely saved,
Where will the ungodly and the sinner appear?”[f]
19 Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

For it is better, if it is the will of God, to suffer for doing good than for doing evil

The Scripture here regarding the submission of wives to husbands is consistent with the writings of Paul. The two reasons given is that by the gentle and quiet spirit and submissive conduct will be a strong testimony to lead others to Christ and is also pleasing to God.

Husbands are called to honor their wives and be understanding. The benefits of doing is such that the husband can have an effective prayer life. Finally we are all called to love one another, and not taking revenge when they hurt us. The benefit of this is so we can inherit the blessings. We are called to bear the suffering if we are unjustly persecuted because of our faith in Jesus. Since Jesus suffered unjustly, there is no reason for us to be exempt from it.




1 Peter 3
Submission to Husbands

1 Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, 2 when they observe your chaste conduct accompanied by fear. 3 Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— 4 rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. 5 For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, 6 as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror.

A Word to Husbands

7 Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

Called to Blessing

8 Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous;[a] 9 not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing. 10 For

“He who would love life
And see good days,
Let him refrain his tongue from evil,
And his lips from speaking deceit.
11 Let him turn away from evil and do good;
Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”[b]


Suffering for Right and Wrong

13 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”[c] 15 But sanctify the Lord God[d] in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.

Christ’s Suffering and Ours

18 For Christ also suffered once for sins, the just for the unjust, that He might bring us[e] to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine longsuffering waited[f] in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

Love the brotherhood. Fear God. Honor the king.

Speaking to believers, Peter urged us to lay aside malice, deceit, hypocrisy, envy, evil talk and instead to grow in maturity. This indicates that believers are still like non-believers in terms of having unholy thoughts and desires, in other words believers are not perfected just yet. However, like Jesus, although we are rejected by the world, we are precious to God like precious stones. In addition believers are considered as a royal priesthood.

Although faced with the same temptations and lusts as other people, believers are called to abstain from the unholy things. This is so that the accusers will be silenced by the conduct of the believers if they cannot find faults. This may even lead non-believers to recognize God and glorify Him.


God's people are called to submit to the civil authorities because that is the will of God. The authorities are put in place by God to punish evildoers. Believers are free but they are servants of God. The advice is the same for believers toward their masters. In fact, we are called to accept unjust suffering at the hands of our masters because this is commendable to God and is what Yshua had went through in order to redeem us.






1 Peter 2

1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby,[a] 3 if indeed you have tasted that the Lord is gracious.

The Chosen Stone and His Chosen People

4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture,

“Behold, I lay in Zion
A chief cornerstone, elect, precious,
And he who believes on Him will by no means be put to shame.”[b]
7 Therefore, to you who believe, He is precious; but to those who are disobedient,[c]

“The stone which the builders rejected
Has become the chief cornerstone,”[d]
8 and

“A stone of stumbling
And a rock of offense.”[e]
They stumble, being disobedient to the word, to which they also were appointed.

9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Living Before the World

11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

Submission to Government

13 Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— 16 as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king.

Submission to Masters

18 Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. 19 For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. 20 For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For to this you were called, because Christ also suffered for us,[f] leaving us[g] an example, that you should follow His steps:

22 “Who committed no sin,
Nor was deceit found in His mouth”; [h]
23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. 25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer[i] of your souls.

Love one another fervently with a pure heart

Peter writes to the various believers which were scattered throughout the Mediterranean. He reminds them to rejoice despite any trials, and that genuine faith is worth much more than gold. Peter was glad that they believed and loved Jesus even though they have not seen Him. He reminds them that the end result of their faith would be their eternal salvation.

The prophets have been waiting for this period of grace and the work of the Holy Spirit. This is now manifested in the believers. Peter encourages the believers to continue in their life in obedience and live a holy life. He reminds the believers that God the Father has chosen them before He created the universe and that Jesus Christ has redeemed them as the Father raised Him from the dead. He tells the believers that they have been born again by the Spirit as evident in their sincere love for one another.




1 Peter 1
Greeting to the Elect Pilgrims

1 Peter, an apostle of Jesus Christ,

To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ:

Grace to you and peace be multiplied.

A Heavenly Inheritance

3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.

6 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen[a] you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls.

10 Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. 12 To them it was revealed that, not to themselves, but to us[b] they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

Living Before God Our Father

13 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.”[c]

17 And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; 18 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot. 20 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

The Enduring Word

22 Since you have purified your souls in obeying the truth through the Spirit[d] in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,[e] 24 because

“All flesh is as grass,
And all the glory of man[f] as the flower of the grass.
The grass withers,
And its flower falls away,
25 But the word of the Lord endures forever.”[g]
Now this is the word which by the gospel was preached to you.

Establish your hearts, for the coming of the Lord is at hand

This Scripture begins with a stern warning for the wealthy and privileged. God is not against wealth but is against those who place their confidence in their self created wealth and resources. It warns that the riches like gold and silver can be corroded. They gain their wealth immorally by not paying what is due to their employees. God hears this injustice and judgment will come.

The believers are urged to be patient as they wait for the Lord's Coming and justice to be carried out. We are to see the prophets as examples for their sufferings and their patience. The Lord God is merciful and compassionate. We are also to speak simply and it is not necessary to make oaths and promises.

We are to live a life of prayer and worship. When we are suffering or in need - pray. When we are happy and content - sing psalms and praises to Yshua. If we are sick or in repentance, we can also ask others including elders of the church to pray for us. There is no formula or rules of who can pray, rather we should pray for each other. Elijah is said to be like any of us in many ways - except that he is an earnest prayer person. In addition we are also called to bring any brethren back if they fall away.




James 5
Rich Oppressors Will Be Judged

1 Come now, you rich, weep and howl for your miseries that are coming upon you! 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days. 4 Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.[a] 5 You have lived on the earth in pleasure and luxury; you have fattened your hearts as[b] in a day of slaughter. 6 You have condemned, you have murdered the just; he does not resist you.

Be Patient and Persevering

7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.

9 Do not grumble against one another, brethren, lest you be condemned.[c] Behold, the Judge is standing at the door! 10 My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord—that the Lord is very compassionate and merciful.

12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.[d]

Meeting Specific Needs

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses[e] to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth produced its fruit.

Bring Back the Erring One

19 Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul[f] from death and cover a multitude of sins.

You ask and do not receive, because you ask amiss, that you may spend it on your pleasures

The Scripture questions the strife that exists in human society, and perhaps also among Christians. The reason for this is each of us wants things for ourselves. We fail to ask and receive from God because we ask those things for our selfish desires. However we can lust after earthly things and follow God at the same time.

So we are called to submit to God, resist the Devil and draw near to God. We should not be double minded but instead humble ourselves. We should not speak against others and also not to judge others. Also we are not to be arrogant and think we can plan and decide our destiny. The truth is anything can happen and we should remind ourselves it is God's will whether things will happen.




James 4
Pride Promotes Strife

1 Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? 2 You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet[a] you do not have because you do not ask. 3 You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. 4 Adulterers and[b] adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. 5 Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”?

6 But He gives more grace. Therefore He says:

“God resists the proud,
But gives grace to the humble.”[c]


Humility Cures Worldliness

7 Therefore submit to God. Resist the devil and he will flee from you. 8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves in the sight of the Lord, and He will lift you up.

Do Not Judge a Brother

11 Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is one Lawgiver,[d] who is able to save and to destroy. Who[e] are you to judge another?[f]

Do Not Boast About Tomorrow

13 Come now, you who say, “Today or tomorrow we will[g] go to such and such a city, spend a year there, buy and sell, and make a profit”; 14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. 15 Instead you ought to say, “If the Lord wills, we shall live and do this or that.” 16 But now you boast in your arrogance. All such boasting is evil.

17 Therefore, to him who knows to do good and does not do it, to him it is sin.

The tongue is so set among our members that it defiles the whole body

The main part of this Scripture talks about the tongue and its destructive power. The tongue is only an organ, it is the actual speech that is destructive, but the tongue is used here as a symbol. The power of the tongue is compared to the bridle that controls the horse, the rudder that controls the ships. It is also like a little fire that starts a forest fire, it cannot me tamed by man, it can be used for cursing just after blessing. However, using the tongue in such contradictory fashion makes the person unfruitful.

The second part talks about godly wisdom. This kind of wisdom is pure and will bring peace, gentle, willing to yield, full of mercy and good fruits







James 3
The Untamable Tongue

1 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. 3 Indeed,[a] we put bits in horses’ mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things.

See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.[b]

Heavenly Versus Demonic Wisdom

13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there. 17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. 18 Now the fruit of righteousness is sown in peace by those who make peace.

You see then that a man is justified by works, and not by faith only

This chapter first warns against partiality or treating some better than others, especially if we think we can take advantage of certain relationship like being nice with rich people. The Scripture here clearly calls this a sin and is no lesser than the sin of adultery or murder. So we are to love our brethren no matter what their social statur is, and to show mercy to others.

The second part of this Scripture is the well known topic about "faith without works" is dead. The example that still applies today is that telling someone, who is starving for food, about the gospel is not much use. Jesus shows the example that whereever he preaches, he cares for the people by healing, casting out evil or feeding them. Justification by works has been hotly debated. Perhaps the definition of works need to be clarified - this works is physical works but it does not mean working for salvation. Rather works comes from the exercise of faith such as the example of Abraham and Rahab. So it is true to say that justification is by faith and works, and that leads to salvation.

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James 2
Beware of Personal Favoritism

1 My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. 2 For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, 3 and you pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” 4 have you not shown partiality among yourselves, and become judges with evil thoughts?

5 Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? 7 Do they not blaspheme that noble name by which you are called?

8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”[a] you do well; 9 but if you show partiality, you commit sin, and are convicted by the law as transgressors. 10 For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. 11 For He who said, “Do not commit adultery,”[b] also said, “Do not murder.”[c] Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by the law of liberty. 13 For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Faith Without Works Is Dead

14 What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.

18 But someone will say, “You have faith, and I have works.” Show me your faith without your[d] works, and I will show you my faith by my[e] works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is dead?[f] 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.”[g] And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.

25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

26 For as the body without the spirit is dead, so faith without works is dead also.

But be doers of the word, and not hearers only, deceiving yourselves

James is writing to an audience he addresses as the Twelve Tribes. This would not be the Twelve Tribes from the children of Israel / Jacob, since ten of those tribes have been lost. Or perhaps it could be a prophetic message as well, addressed to the original Twelve tribes when they will be found in the future. It is likely that the Twelve Tribes refer to the fruits of the Twelve disciples, most of whom have been dispersed from Jerusalem.

Wisdom is one of the things that God will give to whomever asks for it. The other advice about asking God, is to ask in faith and do not doubt that God will give. The rich and powerful are told to be humble, because their time on earth is limited like any other person.

Regarding temptation, when we endure through it, we will receive the crown of life from God. The temptations are not given by God because God does not tempt. Rather, temptation comes from our own desire and can lead to sin and finally leads to death. God, however, gives us good and perfect gifts because we are the firstfruits of His creatures.

Some of the advices given include: quick to hear, slow to speak, slow to anger, put aside wickedness, receive the word, be doers of the word, control our tongue, care for the disadvantaged and doing all the good works without seeking attention to ourselves.




James 1
Greeting to the Twelve Tribes

1 James, a bondservant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.

Profiting from Trials

2 My brethren, count it all joy when you fall into various trials, 3 knowing that the testing of your faith produces patience. 4 But let patience have its perfect work, that you may be perfect and complete, lacking nothing. 5 If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. 6 But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.

The Perspective of Rich and Poor

9 Let the lowly brother glory in his exaltation, 10 but the rich in his humiliation, because as a flower of the field he will pass away. 11 For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits.

Loving God Under Trials

12 Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. 14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.

16 Do not be deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. 18 Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures.

Qualities Needed in Trials

19 So then,[a] my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; 20 for the wrath of man does not produce the righteousness of God.

Doers—Not Hearers Only

21 Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; 24 for he observes himself, goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.

26 If anyone among you[b] thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels

Various concluding advises are given including love one another, be hospitable, empatise with others in bondage, honour marriage, be content with what we have, remember Yshua will not forsake us and be courageous.

We should remember God's Word and like Jesus, the Word is always the same. Remember the sacrifice that Jesus had made where He was crucified outside the city, just like the bodies of sacrificial animals that were burned outside the city. So let us remember to praise and thank God as well as to do good and share with others. Also, we are called to obey our rulers and not cause them grief.




Hebrews 13
Concluding Moral Directions

1 Let brotherly love continue. 2 Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. 3 Remember the prisoners as if chained with them—those who are mistreated—since you yourselves are in the body also.

4 Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge.

5 Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”[a] 6 So we may boldly say:

“The Lord is my helper;
I will not fear.
What can man do to me?”[b]


Concluding Religious Directions

7 Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. 8 Jesus Christ is the same yesterday, today, and forever. 9 Do not be carried about[c] with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

10 We have an altar from which those who serve the tabernacle have no right to eat. 11 For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. 12 Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. 13 Therefore let us go forth to Him, outside the camp, bearing His reproach. 14 For here we have no continuing city, but we seek the one to come. 15 Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.

17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

Prayer Requested

18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner.

Benediction, Final Exhortation, Farewell

20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you[d] what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

22 And I appeal to you, brethren, bear with the word of exhortation, for I have written to you in few words. 23 Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly.

24 Greet all those who rule over you, and all the saints. Those from Italy greet you.

25 Grace be with you all. Amen.

Let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire

We are called to live in faith and focus on Jesus and persevere like running in a race. To do this, we must also put away "sin which so easily ensnares us". We are to remember what our Lord endured, so that we would not be tired and discouraged when there is opposition to our faith life. We are also reminded that God disciplines us like a father should discipline his children. It is God's love for us that He needs to discipline us. He would not discipline us if we do not belong to Him.

We are also called to live in peace with each other and holiness. Otherwise we cannot experience the presence of God. There should be no root of bitterness because this can lead to defiling ourselves with even more sins. Finally, we are reminded that God is a consuming fire. So we are to exercise grace in all we do and serve God with reverence and godly fear.







Hebrews 12
The Race of Faith

1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

The Discipline of God

3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin. 5 And you have forgotten the exhortation which speaks to you as to sons:

“My son, do not despise the chastening of the Lord,
Nor be discouraged when you are rebuked by Him;
6 For whom the Lord loves He chastens,
And scourges every son whom He receives.”[a]
7 If[b] you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

Renew Your Spiritual Vitality

12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

The Glorious Company

18 For you have not come to the mountain that[c] may be touched and that burned with fire, and to blackness and darkness[d] and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned[e] or shot with an arrow.”[f] 21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”[g])

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake[h] not only the earth, but also heaven.”[i] 27 Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may[j] serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.

These all died in faith, not having received the promises, but having seen them afar off were assured of them

This chapter starts with a great definition of faith being the substance of things hoped for but evidence of things not seen. The main content of this chapter uses key people in the Old Testament and shows their faith led life. Starting from the very beginning was the faith of Abel that pleased God. Then the details of the faith were given of Enoch, Noah, Abraham, Sarah, Moses, Rahab. Then the judges and prophets were also mentioned: Gideon, Barak, Samson, Jephthah, David, Samuel.

All these well-known Old Testament figures exercised faith and pleased God. It was not the things they did or the sacrifices they made. Their faith kept them looking to the future that was promised by God. A lot more of others not mentioned, suffered greatly for their faith, often resulting in physical harm. They looked forward to the promise with such great faith, so we who live in the time after the Promised Messiah had come, should be in an even better position to exercise faith.




Hebrews 11
By Faith We Understand

1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good testimony.

3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

Faith at the Dawn of History

4 By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.

5 By faith Enoch was taken away so that he did not see death, “and was not found, because God had taken him”; [a] for before he was taken he had this testimony, that he pleased God. 6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

7 By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.

Faithful Abraham

8 By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; 10 for he waited for the city which has foundations, whose builder and maker is God.

11 By faith Sarah herself also received strength to conceive seed, and she bore a child[b] when she was past the age, because she judged Him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude—innumerable as the sand which is by the seashore.

The Heavenly Hope

13 These all died in faith, not having received the promises, but having seen them afar off were assured of them,[c] embraced them and confessed that they were strangers and pilgrims on the earth. 14 For those who say such things declare plainly that they seek a homeland. 15 And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. 16 But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

The Faith of the Patriarchs

17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, 18 of whom it was said, “In Isaac your seed shall be called,”[d] 19 concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.

20 By faith Isaac blessed Jacob and Esau concerning things to come.

21 By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.

22 By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.

The Faith of Moses

23 By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.

24 By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, 26 esteeming the reproach of Christ greater riches than the treasures in[e] Egypt; for he looked to the reward.

27 By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible. 28 By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.

29 By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.

By Faith They Overcame

30 By faith the walls of Jericho fell down after they were encircled for seven days. 31 By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

32 And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets: 33 who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions, 34 quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens. 35 Women received their dead raised to life again.

Others were tortured, not accepting deliverance, that they might obtain a better resurrection. 36 Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. 37 They were stoned, they were sawn in two, were tempted,[f] were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented— 38 of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

39 And all these, having obtained a good testimony through faith, did not receive the promise, 40 God having provided something better for us, that they should not be made perfect apart from us.

Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot

Previously, the things of the Old Covenant was explained as being the foretaste of the New Covenant. Here it starts by explaining that the rituals of the Old Covenant cannot bring righteousness back to the sinners. The sacrifices had to be done yearly, still not effective.

God does not desire the sacrifices. It is a way to teach the people what Messiah will do and has done. Sacrifices and offerings cannot take away sins or bring sanctification. Only the sacrifice of Yshua the Messiah once only, is able to cover all sins.

The Holy Spirit is the witness to the establishment of the New Covenant with God's people. God's laws will be written in the hearts and minds of believers. In addition the sacrifice of Messiah which is complete, mean that there is no longer the need for sacrifices.


Now that Yshua has paid for our salvation with His Blood, we should hold tight to our hope and faith.  In addition, we should have love towards others and continue in good works. There is also a warning for believers that since we have been saved, and if we continue to sin, there is no other sacrifice left. It is also an insult to Christ and the Holy Spirit. We are warned against such situations and that God will have His vengeance.





Hebrews 10
Animal Sacrifices Insufficient

1 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. 2 For then would they not have ceased to be offered? For the worshipers, once purified, would have had no more consciousness of sins. 3 But in those sacrifices there is a reminder of sins every year. 4 For it is not possible that the blood of bulls and goats could take away sins.

Christ’s Death Fulfills God’s Will

5 Therefore, when He came into the world, He said:

“Sacrifice and offering You did not desire,
But a body You have prepared for Me.
6 In burnt offerings and sacrifices for sin
You had no pleasure.
7 Then I said, ‘Behold, I have come—
In the volume of the book it is written of Me—
To do Your will, O God.’”[a]
8 Previously saying, “Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them” (which are offered according to the law), 9 then He said, “Behold, I have come to do Your will, O God.”[b] He takes away the first that He may establish the second. 10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.

Christ’s Death Perfects the Sanctified

11 And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. 12 But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, 13 from that time waiting till His enemies are made His footstool. 14 For by one offering He has perfected forever those who are being sanctified.

15 But the Holy Spirit also witnesses to us; for after He had said before,

16 “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,”[c] 17 then He adds, “Their sins and their lawless deeds I will remember no more.”[d] 18 Now where there is remission of these, there is no longer an offering for sin.

Hold Fast Your Confession

19 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.


The Just Live by Faith

26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay,”[e] says the Lord.[f] And again, “The Lord will judge His people.”[g] 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me[h] in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.[i] 35 Therefore do not cast away your confidence, which has great reward. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:

37 “For yet a little while,
And He[j] who is coming will come and will not tarry.
38 Now the[k] just shall live by faith;
But if anyone draws back,
My soul has no pleasure in him.”[l]
39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation

Again the chapter starts with the description of things from the Mosaic Law. It first describes the Tabernacle, later to become the Temple. Here is the sanctuary of God, for the people to relate to. In it were the miraculous objects for their reminder including actual manna from heaven, Aaron's budded rod and the tablets of the covenant, all within the Ark of the Covenant.

Then it describes the different sections of the temple which the priest would go into. The central part called the Holiest of All, was entered only once a year. These rituals are anticipating the coming Messiah who will be the ultimate sacrifice for the people. Christ Himself is represented by the Holiest of All in the temple. Christ being the perfect priest enters God's Holy Place once and for all and has cleansed our sins forever. Christ or Messiah is known as the Mediator of the New Covenant, because He redeems us to God for the sins which are identified under the Old Covenant.

The need for Messiah to die is because God's Covenant is sealed with blood. Without the shedding of blood, there can be no Testament. The blood is for the remission of sins, as Moses was foreshadowing the Messiah, with the sacrifice of animals. Messiah sacrificed Himself for our sins and enters the presence of God which is the true fulfilment of the ritual where the priest enters the Most Holy Place. Finally, it is promised to those who wait for Messiah Second Coming, salvation.




Hebrews 9
The Earthly Sanctuary

1 Then indeed, even the first covenant had ordinances of divine service and the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; 3 and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

6 Now when these things had been thus prepared, the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of the good things to come,[a] with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”[b] 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people

This chapter starts by summarizing that Jesus is the ultimate High Priest. He is in heaven now to serve as a priest which would be more effective than if He served here. With Jesus, there is also the New Covenant which is better than the Old. The Old Covenant established since Moses led the Israelites out of Egypt, had the Levitical priesthood and various rituals of offerings and sacrifices. However, that system was external and cannot cause people to change their hearts. The New Covenant established by Jesus is one that puts God's Laws in the hearts and minds of His people. The believers would not need to instruct each other because all will "Know the Lord" from their hearts.



Hebrews 8
The New Priestly Service

1 Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, 2 a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer. 4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”[a] 6 But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

A New Covenant

7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 Because finding fault with them, He says: “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. 11 None of them shall teach his neighbor, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, and their sins and their lawless deeds[b] I will remember no more.”[c]

13 In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

In the likeness of Melchizedek, there arises another priest who has come, not according to the law of a fleshly commandment, but according to the power of an endless life

The order of Melchizedek is referred to here in more detail. Melchizedek was first documented as the priest-king who blessed Abraham and received tithes from Abraham. Melchizedek is compared to Jesus, even though Melchizedek was a mortal. The basis of the comparison comes from the emphasis that the role of priest, tithes and service to God, predates the Law set up after Moses which include the priesthood of Aaron and the Levitical priesthood. Hence there is a priesthood that is older and greater than the Levitical priesthood - which is the priesthood of our Lord Yshua.

One of the main points here is that the priesthood of Jesus, like Melchizedek, is separate from the Law. The Levitical priesthood is not completely effective, especially in guaranteeing salvation, hence the need for another priesthood. The priesthood of Jesus is established by God forever. Also the Levitical priests consist of mortal men who die, whereas Jesus lives forever and is our eternal priest. Finally, unlike human priests, Jesus is completely perfect without sin, and is our perfect priest.





Hebrews 7
The King of Righteousness

1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.

4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.

Need for a New Priesthood

11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.[a] 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies:[b]

“You are a priest forever
According to the order of Melchizedek.”[c]
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

Greatness of the New Priest

20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:

“The Lord has sworn
And will not relent,
‘You are a priest forever[d]
According to the order of Melchizedek’”),[e]
22 by so much more Jesus has become a surety of a better covenant.

23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.

26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

God is not unjust to forget your work and labor of love which you have shown toward His name

The foundations of the gospel of Christ include repentance, faith towards God, baptism, laying hands, resurrection of the dead, eternal judgment. All these are considered to be the basics of doctrines. As the Christian matures, they should have these principles but also to expand beyond this. There is a warning that people who have experienced these foundational doctrines, then turned away, it would not be possible for them to come back. Perhaps it indicates that after knowing the truth and yet fall away, they must not have truly believed in the first place.

God recognizes our work for Him, even though it is not counted for salvation. The author urges believers to keep the hope and faith and patience to the end, to inherit the promises. Abraham is mentioned as the example whose faith led him to hope in God's promises to the end. The fact that God could not lie also strengthens our hope. Jesus also has led us by example of entering into the presence of God, and be a High Priest for us, again mentioning of the order of Melchizedek.




Hebrews 6
The Peril of Not Progressing

1 Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, 2 of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3 And this we will[a] do if God permits.

4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 if they fall away,[b] to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; 8 but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

A Better Estimate

9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For God is not unjust to forget your work and labor of[c] love which you have shown toward His name, in that you have ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence to the full assurance of hope until the end, 12 that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

God’s Infallible Purpose in Christ

13 For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”[d] 15 And so, after he had patiently endured, he obtained the promise. 16 For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might[e] have strong consolation, who have fled for refuge to lay hold of the hope set before us.

19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

He became the author of eternal salvation to all who obey Him, called by God as High Priest according to the order of Melchizedek

The role and purpose of the priesthood is explained. The priests are chosen among men to carry out the rituals of gifts and sacrifice and also to have compassion on others. But since the priests are mere men, they too have sins which they also have to atone for. Interesting that it says no man takes the honor of priesthood on himself.

The reason for explaining the priesthood is to introduce Messiah Y'shua as our ultimate perfect High Priest. The priesthood of Christ is far and above the Levitical priesthood. In fact the priesthood of Christ is compared to the mysterious priest-king Melchizedek who seemed to be a true worshipper of the Living God. This priesthood of Christ rather complex to explain and the author warns the readers not to be dull of hearing in order to understand. In fact the author criticises the readers who should know and understand better this priesthood of Messiah, but instead they were immature such that they need to be taught about the basics all over again.






Hebrews 5
Qualifications for High Priesthood

1 For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness. 3 Because of this he is required as for the people, so also for himself, to offer sacrifices for sins. 4 And no man takes this honor to himself, but he who is called by God, just as Aaron was.

A Priest Forever

5 So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:

“You are My Son,
Today I have begotten You.”[a]
6 As He also says in another place:

“You are a priest forever
According to the order of Melchizedek”;[b]
7 who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8 though He was a Son, yet He learned obedience by the things which He suffered. 9 And having been perfected, He became the author of eternal salvation to all who obey Him, 10 called by God as High Priest “according to the order of Melchizedek,” 11 of whom we have much to say, and hard to explain, since you have become dull of hearing.

Spiritual Immaturity

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

For we who have believed do enter that rest

There is a warning that although many heard the gospel that was preached, not everyone will enter into the gospel's promised rest if there is no faith in the hearers. A link is made of God's rest as being the same rest in which God rested on the seventh day after the Creation. God's creation is finished and so too is God's work of salvation, and then God rested. But only through faith can the hearers of the Word enter into His rest.

From history, the rest that God promised has not yet been fulfilled since people were disobedient. This refers to the Israelites from after the exodus from Egypt. So there is another opportunity to enter into God's rest through Messiah.

Believers need to continue in obedience to God through His Word, in order to enter into His rest. There is nothing that can be hidden from God. Although this may seem as if no one may qualify but the chapter reminds us that is why there is the need to rely on the mercy and grace of God by coming to the throne of Christ who is our High Priest.





Hebrews 4
The Promise of Rest

1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,[a] not being mixed with faith in those who heard it. 3 For we who have believed do enter that rest, as He has said:

“So I swore in My wrath,
‘They shall not enter My rest,’”[b]
although the works were finished from the foundation of the world. 4 For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; [c] 5 and again in this place: “They shall not enter My rest.”[d]

6 Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7 again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said:

“Today, if you will hear His voice,
Do not harden your hearts.”[e]
8 For if Joshua had given them rest, then He would not afterward have spoken of another day. 9 There remains therefore a rest for the people of God. 10 For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.

Our Compassionate High Priest

14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house

The author of Hebrew relates to the Hebrew audience by referring them to Moses who is faithful. There was no question about the faithfulness of Moses and Moses can be seen as a foundational figure in Judaism. Now the author brings in Jesus as a comparison and shows that Jesus too is faithful and even more so. Jesus is the High Priest and Apostle and is more worthy of glory than Moses. Moses can be regarded as a servant in God's house, but Jesus Himself is the owner of the house, whom we can belong to.

Then the Holy Spirit reminds the readers against hardening of hearts which is essentially rebellion against God. The historical example is made to the refusal of the Israelites to conquer the Promised land, and so they had to wait for forty years until the current generation has passed away. This account in history would be very familiar to the Hebrew audience. They are now called to accept Y'shua the Messiah and not have hardened hearts by sin and unbelief.



Hebrews 3
The Son Was Faithful

1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, 2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house. 3 For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house. 4 For every house is built by someone, but He who built all things is God. 5 And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, 6 but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.[a]

Be Faithful

7 Therefore, as the Holy Spirit says:

“Today, if you will hear His voice,
8 Do not harden your hearts as in the rebellion,
In the day of trial in the wilderness,
9 Where your fathers tested Me, tried Me,
And saw My works forty years.
10 Therefore I was angry with that generation,
And said, ‘They always go astray in their heart,
And they have not known My ways.’
11 So I swore in My wrath,
‘They shall not enter My rest.’”[b]
12 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; 13 but exhort one another daily, while it is called “Today,” lest any of you be hardened through the deceitfulness of sin. 14 For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, 15 while it is said:

“Today, if you will hear His voice,
Do not harden your hearts as in the rebellion.”[c]


Failure of the Wilderness Wanderers

16 For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? 17 Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who did not obey? 19 So we see that they could not enter in because of unbelief.